Surah Ta-Ha

طه ﴿١﴾

Taha

“Ta-Ha”

مَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡقُرۡءَانَ لِتَشۡقَىٰٓ ﴿٢﴾

Ma enzelna aleykel kur´ane li teşka

“We have not sent down the Qur'an to thee to be (an occasion) for thy distress”

إِلَّا تَذۡكِرَةࣰ لِّمَن يَخۡشَىٰ ﴿٣﴾

İlla tezkiratel limey yahşa

“But only as an admonition to those who fear (God)”

تَنزِيلࣰ ا مِّمَّنۡ خَلَقَ ٱلۡأَرۡضَ وَٱلسَّمَٰوَٰتِ ٱلۡعُلَى ﴿٤﴾

Tenziylem mimmen halekal erda ves semavatil ula

“A revelation from Him Who created the earth and the heavens on high”

ٱلرَّحۡمَٰنُ عَلَى ٱلۡعَرۡشِ ٱسۡتَوَىٰ ﴿٥﴾

Errahmanü alel arşisteva

“(God) Most Gracious is firmly established on the throne (of authority)”

لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَمَا تَحۡتَ ٱلثَّرَىٰ ﴿٦﴾

Lehu ma fis semavati ve ma fil erdı ve ma beynehüma ve ma tahtes sera

“To Him belongs what is in the heavens and on earth, and all between them, and all beneath the soil”

وَإِن تَجۡهَرۡ بِٱلۡقَوۡلِ فَإِنَّهُۥ يَعۡلَمُ ٱلسِّرَّ وَأَخۡفَى ﴿٧﴾

Ve in techer bil kavli fe innehu ya´lemüs sirra ve ahfa

“If thou pronounce the word aloud, (it is no matter): for verily He knoweth what is secret and what is yet more hidden”

ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ ﴿٨﴾

Allahü la ilahe illa hu lehül esmaül husna

“God! there is no god but He! To Him belong the most Beautiful Names”

وَهَلۡ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ ﴿٩﴾

Ve hel etake hadiysü musa

“Has the story of Moses reached thee”

إِذۡ رَءَا نَارࣰ ا فَقَالَ لِأَهۡلِهِ ٱمۡكُثُوٓاْ إِنِّيٓ ءَانَسۡتُ نَارࣰ ا لَّعَلِّيٓ ءَاتِيكُم مِّنۡهَا بِقَبَسٍ أَوۡ أَجِدُ عَلَى ٱلنَّارِ هُدࣰ ى ﴿١٠﴾

İz raa naran fe kale li ehlihimküsu innı anestü naral leallı atıküm minha bi kabesin ev ecidü alen nari hüda

“Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire”

فَلَمَّآ أَتَىٰهَا نُودِيَ يَٰمُوسَىٰٓ ﴿١١﴾

Felemma etaha nudiye ya musa

“But when he came to the fire, a voice was heard: "O Moses”

إِنِّيٓ أَنَا۠ رَبُّكَ فَٱخۡلَعۡ نَعۡلَيۡكَ إِنَّكَ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوࣰ ى ﴿١٢﴾

İnnı ene rabbüke fahla´ na´leyk inneke bil vadil mukaddesi tuva

“Verily I am thy Lord! therefore (in My presence) put off thy shoes: thou art in the sacred valley Tuwa”

وَأَنَا ٱخۡتَرۡتُكَ فَٱسۡتَمِعۡ لِمَا يُوحَىٰٓ ﴿١٣﴾

Ve enahtertüke festemı´ lima yuha

“I have chosen thee: listen, then, to the inspiration (sent to thee)”

إِنَّنِيٓ أَنَا ٱللَّهُ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱعۡبُدۡنِي وَأَقِمِ ٱلصَّلَوٰةَ لِذِكۡرِيٓ ﴿١٤﴾

İnnenı enallahü la ilahe illa ene fa´büdnı ve ekımıs salate li zikrı

“Verily, I am God: There is no god but I: So serve thou Me (only), and establish regular prayer for celebrating My praise”

إِنَّ ٱلسَّاعَةَ ءَاتِيَةٌ أَكَادُ أُخۡفِيهَا لِتُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا تَسۡعَىٰ ﴿١٥﴾

İnnes saate atiyetün ekadü uhfıha li tücza küllü nefsim bi ma tes´a

“Verily the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour”

فَلَا يَصُدَّنَّكَ عَنۡهَا مَن لَّا يُؤۡمِنُ بِهَا وَٱتَّبَعَ هَوَىٰهُ فَتَرۡدَىٰ ﴿١٦﴾

Fe la yesuddenneke anha mel la yü´minü biha vettebea hevahü fe terda

“Therefore let not such as believe not therein but follow their own lusts, divert thee therefrom, lest thou perish”

وَمَا تِلۡكَ بِيَمِينِكَ يَٰمُوسَىٰ ﴿١٧﴾

Ve ma tilke bi yemınike ya musa

“And what is that in the right hand, O Moses”

قَالَ هِيَ عَصَايَ أَتَوَكَّؤُاْ عَلَيۡهَا وَأَهُشُّ بِهَا عَلَىٰ غَنَمِي وَلِيَ فِيهَا مَـَٔارِبُ أُخۡرَىٰ ﴿١٨﴾

Kale hiye asay etevekkeü aleyha ve ehüşşü biha ala ğanemı ve liye fıha mearibü uhra

“He said, "It is my rod: on it I lean; with it I beat down fodder for my flocks; and in it I find other uses”

قَالَ أَلۡقِهَا يَٰمُوسَىٰ ﴿١٩﴾

Kale elkıha ya musa

“(God) said, "Throw it, O Moses”

فَأَلۡقَىٰهَا فَإِذَا هِيَ حَيَّةࣱ تَسۡعَىٰ ﴿٢٠﴾

Fe elkaha fe iza hiye hayyetün tes´a

“He threw it, and behold! It was a snake, active in motion”

قَالَ خُذۡهَا وَلَا تَخَفۡۖ سَنُعِيدُهَا سِيرَتَهَا ٱلۡأُولَىٰ ﴿٢١﴾

Kale huzha ve la tehaf se nüıydüha sıratehel ula

“(God) said, "Seize it, and fear not: We shall return it at once to its former condition”

وَٱضۡمُمۡ يَدَكَ إِلَىٰ جَنَاحِكَ تَخۡرُجۡ بَيۡضَآءَ مِنۡ غَيۡرِ سُوٓءٍ ءَايَةً أُخۡرَىٰ ﴿٢٢﴾

Vadmün yedeke ila cenahıke tahrüc beydae min ğayri suin ayeten uhra

“Now draw thy hand close to thy side: It shall come forth white (and shining), without harm (or stain),- as another Sign”

لِنُرِيَكَ مِنۡ ءَايَٰتِنَا ٱلۡكُبۡرَى ﴿٢٣﴾

Li nüriyeke min ayatinel kübra

“In order that We may show thee (two) of our Greater Signs”

ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ ﴿٢٤﴾

İzheb ila fir´avne innehu tağa

“Go thou to Pharaoh, for he has indeed transgressed all bounds”

قَالَ رَبِّ ٱشۡرَحۡ لِي صَدۡرِي ﴿٢٥﴾

Kale rabbişrah lı sadrı

“(Moses) said: "O my Lord! expand me my breast”

وَيَسِّرۡ لِيٓ أَمۡرِي ﴿٢٦﴾

Ve yessir lı emrı

“Ease my task for me”

وَٱحۡلُلۡ عُقۡدَةࣰ مِّن لِّسَانِي ﴿٢٧﴾

Vahlül ukdetem mil lisanı

“And remove the impediment from my speech”

يَفۡقَهُواْ قَوۡلِي ﴿٢٨﴾

Yefkahu kavlı

“So they may understand what I say”

وَٱجۡعَل لِّي وَزِيرࣰ ا مِّنۡ أَهۡلِي ﴿٢٩﴾

Vec´al li vezıram min ehlı

“And give me a Minister from my family”

هَٰرُونَ أَخِي ﴿٣٠﴾

Harune ehıy

“Aaron, my brother”

ٱشۡدُدۡ بِهِۦٓ أَزۡرِي ﴿٣١﴾

Üşdüd bihı ezrı

“Add to my strength through him”

وَأَشۡرِكۡهُ فِيٓ أَمۡرِي ﴿٣٢﴾

Ve eşrikhü fı emrı

“And make him share my task”

كَيۡ نُسَبِّحَكَ كَثِيرࣰ ا ﴿٣٣﴾

Key nüsebbihake kesıra

“That we may celebrate Thy praise without stint”

وَنَذۡكُرَكَ كَثِيرًا ﴿٣٤﴾

Ve nezkürake kesıra

“And remember Thee without stint”

إِنَّكَ كُنتَ بِنَا بَصِيرࣰ ا ﴿٣٥﴾

İnneke künte bina besıyra

“For Thou art He that (ever) regardeth us”

قَالَ قَدۡ أُوتِيتَ سُؤۡلَكَ يَٰمُوسَىٰ ﴿٣٦﴾

Kale kad ütiyte sü´leke ya musa

“(God) said: "Granted is thy prayer, O Moses”

وَلَقَدۡ مَنَنَّا عَلَيۡكَ مَرَّةً أُخۡرَىٰٓ ﴿٣٧﴾

Ve lekad menenna aleyke merraten uhra

“And indeed We conferred a favour on thee another time (before)”

إِذۡ أَوۡحَيۡنَآ إِلَىٰٓ أُمِّكَ مَا يُوحَىٰٓ ﴿٣٨﴾

İz evhayna ila ümmike ma yuha

“Behold! We sent to thy mother, by inspiration, the message”

أَنِ ٱقۡذِفِيهِ فِي ٱلتَّابُوتِ فَٱقۡذِفِيهِ فِي ٱلۡيَمِّ فَلۡيُلۡقِهِ ٱلۡيَمُّ بِٱلسَّاحِلِ يَأۡخُذۡهُ عَدُوࣱّ لِّي وَعَدُوࣱّ لَّهُۥۚ وَأَلۡقَيۡتُ عَلَيۡكَ مَحَبَّةࣰ مِّنِّي وَلِتُصۡنَعَ عَلَىٰ عَيۡنِيٓ ﴿٣٩﴾

Enıkzi fıhi fit tabuti fakzi fıhi fil yemmi fel yülkıhil yemnü bis sahıli ye´huzhü adüvvül lı ve adüvvül leh ve elkaytü aleyke mehabbetem minnı ve li tusnea ala aynı

“Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye”

إِذۡ تَمۡشِيٓ أُخۡتُكَ فَتَقُولُ هَلۡ أَدُلُّكُمۡ عَلَىٰ مَن يَكۡفُلُهُۥۖ فَرَجَعۡنَٰكَ إِلَىٰٓ أُمِّكَ كَيۡ تَقَرَّ عَيۡنُهَا وَلَا تَحۡزَنَۚ وَقَتَلۡتَ نَفۡسࣰ ا فَنَجَّيۡنَٰكَ مِنَ ٱلۡغَمِّ وَفَتَنَّٰكَ فُتُونࣰ اۚ فَلَبِثۡتَ سِنِينَ فِيٓ أَهۡلِ مَدۡيَنَ ثُمَّ جِئۡتَ عَلَىٰ قَدَرࣲ يَٰمُوسَىٰ ﴿٤٠﴾

İz temşı uhtüke fe raca´nake ila ümmike key tekarra aynüha ve la tahzen ve katelte nefsen fe necceynake minel ğammi ve fetennake fütunen fe lebiste sinıne fı ehli medyene sümme ci´te ala kaderiy ya musa

“Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses”

وَٱصۡطَنَعۡتُكَ لِنَفۡسِي ﴿٤١﴾

Vastana´tüke li nefsı

“And I have prepared thee for Myself (for service)”

ٱذۡهَبۡ أَنتَ وَأَخُوكَ بِـَٔايَٰتِي وَلَا تَنِيَا فِي ذِكۡرِي ﴿٤٢﴾

İzheb ente ve ehuke bi ayatı ve la teniya fı zikrı

“Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance”

ٱذۡهَبَآ إِلَىٰ فِرۡعَوۡنَ إِنَّهُۥ طَغَىٰ ﴿٤٣﴾

İzheba ila fir´avne innehu tağa

“Go, both of you, to Pharaoh, for he has indeed transgressed all bounds”

فَقُولَا لَهُۥ قَوۡلࣰ ا لَّيِّنࣰ ا لَّعَلَّهُۥ يَتَذَكَّرُ أَوۡ يَخۡشَىٰ ﴿٤٤﴾

Fe kula lehu kevlel leyyinel leallehu yetezekkeru ev yahşa

“But speak to him mildly; perchance he may take warning or fear (God)”

قَالَا رَبَّنَآ إِنَّنَا نَخَافُ أَن يَفۡرُطَ عَلَيۡنَآ أَوۡ أَن يَطۡغَىٰ ﴿٤٥﴾

Kala rabbena innena nehafü ey yefruta aleyna ev ey yatğa

“They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds”

قَالَ لَا تَخَافَآۖ إِنَّنِي مَعَكُمَآ أَسۡمَعُ وَأَرَىٰ ﴿٤٦﴾

Kale la tehafa innenı meaküma esmeu ve era

“He said: "Fear not: for I am with you: I hear and see (everything)”

فَأۡتِيَاهُ فَقُولَآ إِنَّا رَسُولَا رَبِّكَ فَأَرۡسِلۡ مَعَنَا بَنِيٓ إِسۡرَٰٓءِيلَ وَلَا تُعَذِّبۡهُمۡۖ قَدۡ جِئۡنَٰكَ بِـَٔايَةࣲ مِّن رَّبِّكَۖ وَٱلسَّلَٰمُ عَلَىٰ مَنِ ٱتَّبَعَ ٱلۡهُدَىٰٓ ﴿٤٧﴾

Fe´tiyahü fe kula inna rasula rabbike fe ersel meana benı israıle ve la tüazzibhüm kad ci´nake bi ayetim mir rabbik vesselamü ala menittebeal hüda

“So go ye both to him, and say, 'Verily we are apostles sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance”

إِنَّا قَدۡ أُوحِيَ إِلَيۡنَآ أَنَّ ٱلۡعَذَابَ عَلَىٰ مَن كَذَّبَ وَتَوَلَّىٰ ﴿٤٨﴾

İnna kad uhıye ileyna ennel azabe ala men kezzebe ve tevella

“Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away”

قَالَ فَمَن رَّبُّكُمَا يَٰمُوسَىٰ ﴿٤٩﴾

Kale fe mer rabbüküma ya musa

“(When this message was delivered), (Pharaoh) said: "Who, then, O Moses, is the Lord of you two”

قَالَ رَبُّنَا ٱلَّذِيٓ أَعۡطَىٰ كُلَّ شَيۡءٍ خَلۡقَهُۥ ثُمَّ هَدَىٰ ﴿٥٠﴾

Kale rabbünellezı a´ta külle şey´in halkahu sümme heda

“He said: "Our Lord is He Who gave to each (created) thing its form and nature, and further, gave (it) guidance”

قَالَ فَمَا بَالُ ٱلۡقُرُونِ ٱلۡأُولَىٰ ﴿٥١﴾

Kale fema balül kurunil ula

“(Pharaoh) said: "What then is the condition of previous generations”

قَالَ عِلۡمُهَا عِندَ رَبِّي فِي كِتَٰبࣲۖ لَّا يَضِلُّ رَبِّي وَلَا يَنسَى ﴿٥٢﴾

Kale ılmüha ınde rabbı fı kitab la yedıllü rabbı ve la yensa

“He replied: "The knowledge of that is with my Lord, duly recorded: my Lord never errs, nor forgets”

ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدࣰ ا وَسَلَكَ لَكُمۡ فِيهَا سُبُلࣰ ا وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءࣰ فَأَخۡرَجۡنَا بِهِۦٓ أَزۡوَٰجࣰ ا مِّن نَّبَاتࣲ شَتَّىٰ ﴿٥٣﴾

Ellezı ceale lekümül erda mehdev ve selek leküm fıha sübülev ve enzele mines semai maa fe ahracna bihı ezvacem min nebatin şetta

“He Who has, made for you the earth like a carpet spread out; has enabled you to go about therein by roads (and channels); and has sent down water from the sky." With it have We produced diverse pairs of plants each separate from the others”

كُلُواْ وَٱرۡعَوۡاْ أَنۡعَٰمَكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّأُوْلِي ٱلنُّهَىٰ ﴿٥٤﴾

Külu ver´av en´ameküm inne fı zalike le ayatil li ülin nüha

“Eat (for yourselves) and pasture your cattle: verily, in this are Signs for men endued with understanding”

۞مِنۡهَا خَلَقۡنَٰكُمۡ وَفِيهَا نُعِيدُكُمۡ وَمِنۡهَا نُخۡرِجُكُمۡ تَارَةً أُخۡرَىٰ ﴿٥٥﴾

Minha halaknaküm ve fıha nüıydüküm ve minha nuhricüküm taraten uhra

“From the (earth) did We create you, and into it shall We return you, and from it shall We bring you out once again”

وَلَقَدۡ أَرَيۡنَٰهُ ءَايَٰتِنَا كُلَّهَا فَكَذَّبَ وَأَبَىٰ ﴿٥٦﴾

Ve lekad eraynahü ayatina külleha fe kezzebe ve eba

“And We showed Pharaoh all Our Signs, but he did reject and refuse”

قَالَ أَجِئۡتَنَا لِتُخۡرِجَنَا مِنۡ أَرۡضِنَا بِسِحۡرِكَ يَٰمُوسَىٰ ﴿٥٧﴾

Kale ec´tena li tuhricena min erdına bi sıhrike ya musa

“He said: "Hast thou come to drive us out of our land with thy magic, O Moses”

فَلَنَأۡتِيَنَّكَ بِسِحۡرࣲ مِّثۡلِهِۦ فَٱجۡعَلۡ بَيۡنَنَا وَبَيۡنَكَ مَوۡعِدࣰ ا لَّا نُخۡلِفُهُۥ نَحۡنُ وَلَآ أَنتَ مَكَانࣰ ا سُوࣰ ى ﴿٥٨﴾

Fe le ne´tiyenneke bi sıhrim mislihı fec´al beynena ve belneke mev´ıdel la nuhlifühu nahnü ve la ente mekanen süva

“But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances”

قَالَ مَوۡعِدُكُمۡ يَوۡمُ ٱلزِّينَةِ وَأَن يُحۡشَرَ ٱلنَّاسُ ضُحࣰ ى ﴿٥٩﴾

Kale mev´ıdüküm yevmüz zınet ve ey yuhşeran nasü duha

“Moses said: "Your tryst is the Day of the Festival, and let the people be assembled when the sun is well up”

فَتَوَلَّىٰ فِرۡعَوۡنُ فَجَمَعَ كَيۡدَهُۥ ثُمَّ أَتَىٰ ﴿٦٠﴾

Fe tevella fir´avnü fe cemea keydehu sümme eta

“So Pharaoh withdrew: He concerted his plan, and then came (back)”

قَالَ لَهُم مُّوسَىٰ وَيۡلَكُمۡ لَا تَفۡتَرُواْ عَلَى ٱللَّهِ كَذِبࣰ ا فَيُسۡحِتَكُم بِعَذَابࣲۖ وَقَدۡ خَابَ مَنِ ٱفۡتَرَىٰ ﴿٦١﴾

Kale lehüm musa veyleküm la tefteru alellahi keziben fe yüshıteküm bi azab ve kad habe meniftera

“Moses said to him: Woe to you! Forge not ye a lie against God, lest He destroy you (at once) utterly by chastisement: the forger must suffer frustration”

فَتَنَٰزَعُوٓاْ أَمۡرَهُم بَيۡنَهُمۡ وَأَسَرُّواْ ٱلنَّجۡوَىٰ ﴿٦٢﴾

Fe tenazeu emrahüm beynehüm ve eserrun necva

“So they disputed, one with another, over their affair, but they kept their talk secret”

قَالُوٓاْ إِنۡ هَٰذَٰنِ لَسَٰحِرَٰنِ يُرِيدَانِ أَن يُخۡرِجَاكُم مِّنۡ أَرۡضِكُم بِسِحۡرِهِمَا وَيَذۡهَبَا بِطَرِيقَتِكُمُ ٱلۡمُثۡلَىٰ ﴿٦٣﴾

Kalu in hazani le sahırani yürıdani ey yuhricaküm min erdıküm bi sıhrihima ve yezheba bi tarıkatikümül müsla

“They said: "These two are certainly (expert) magicians: their object is to drive you out from your land with their magic, and to do away with your most cherished institutions”

فَأَجۡمِعُواْ كَيۡدَكُمۡ ثُمَّ ٱئۡتُواْ صَفࣰّ اۚ وَقَدۡ أَفۡلَحَ ٱلۡيَوۡمَ مَنِ ٱسۡتَعۡلَىٰ ﴿٦٤﴾

Fe ecmiu keydeküm sümme´tu saffa ve kad eflehal yevme menista´la

“Therefore concert your plan, and then assemble in (serried) ranks: He wins (all along) today who gains the upper hand”

قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ أَوَّلَ مَنۡ أَلۡقَىٰ ﴿٦٥﴾

Kalu ya musa imma en tülkıye ve imma en nekune evvele men elka

“They said: "O Moses! whether wilt thou that thou throw (first) or that we be the first to throw”

قَالَ بَلۡ أَلۡقُواْۖ فَإِذَا حِبَالُهُمۡ وَعِصِيُّهُمۡ يُخَيَّلُ إِلَيۡهِ مِن سِحۡرِهِمۡ أَنَّهَا تَسۡعَىٰ ﴿٦٦﴾

Kale bel elku fe iza hıbalühüm ve ısıyyühüm yühayyehü ileyhi min sıhrihim enneha tes´a

“He said, "Nay, throw ye first!" Then behold their ropes and their rods-so it seemed to him on account of their magic - began to be in lively motion”

فَأَوۡجَسَ فِي نَفۡسِهِۦ خِيفَةࣰ مُّوسَىٰ ﴿٦٧﴾

Fe evcese fı nefsihı hıyfetem musa

“So Moses conceived in his mind a (sort of) fear”

قُلۡنَا لَا تَخَفۡ إِنَّكَ أَنتَ ٱلۡأَعۡلَىٰ ﴿٦٨﴾

Kulna la tehaf inneke entel a´la

“We said: "Fear not! for thou hast indeed the upper hand”

وَأَلۡقِ مَا فِي يَمِينِكَ تَلۡقَفۡ مَا صَنَعُوٓاْۖ إِنَّمَا صَنَعُواْ كَيۡدُ سَٰحِرࣲۖ وَلَا يُفۡلِحُ ٱلسَّاحِرُ حَيۡثُ أَتَىٰ ﴿٦٩﴾

Ve elkı ma fı yemınike telkaf ma saneu innema saneu keydü sahır ve la yüflihus sahırü haysü eta

“Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes”

فَأُلۡقِيَ ٱلسَّحَرَةُ سُجَّدࣰ ا قَالُوٓاْ ءَامَنَّا بِرَبِّ هَٰرُونَ وَمُوسَىٰ ﴿٧٠﴾

Fe ülkıyes seharatü sücceden kalu amenna bi rabbi harune ve musa

“So the magicians were thrown down to prostration: they said, "We believe in the Lord of Aaron and Moses”

قَالَ ءَامَنتُمۡ لَهُۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّهُۥ لَكَبِيرُكُمُ ٱلَّذِي عَلَّمَكُمُ ٱلسِّحۡرَۖ فَلَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفࣲ وَلَأُصَلِّبَنَّكُمۡ فِي جُذُوعِ ٱلنَّخۡلِ وَلَتَعۡلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابࣰ ا وَأَبۡقَىٰ ﴿٧١﴾

Kale amentüm lehu kable en azene leküm innehu le kebırukümüllezı allemekümüs sıhr fe le ükattıanne eydiyeküm ve ercüleküm min hılafiv ve le üsallibenneküm fı cüzuın nahli ve le ta´lemünne eyyüna eşeddü azabev ve ebka

“(Pharaoh) said: "Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm-trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment”

قَالُواْ لَن نُّؤۡثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلۡبَيِّنَٰتِ وَٱلَّذِي فَطَرَنَاۖ فَٱقۡضِ مَآ أَنتَ قَاضٍۖ إِنَّمَا تَقۡضِي هَٰذِهِ ٱلۡحَيَوٰةَ ٱلدُّنۡيَآ ﴿٧٢﴾

Kalu len nü´sirake ala ma caena minel beyyinati vellazı fetarana fakdı ma ente kad innema takdıy hazihil hayated dünya

“They said: "Never shall we regard thee as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world”

إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغۡفِرَ لَنَا خَطَٰيَٰنَا وَمَآ أَكۡرَهۡتَنَا عَلَيۡهِ مِنَ ٱلسِّحۡرِۗ وَٱللَّهُ خَيۡرࣱ وَأَبۡقَىٰٓ ﴿٧٣﴾

İnna amenna bi rabbina li yağfira lena hatayana ve ma ekrahtena aleyhi mines sıhr vallahü hayruv ve ebka

“For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for God is Best and Most Abiding”

إِنَّهُۥ مَن يَأۡتِ رَبَّهُۥ مُجۡرِمࣰ ا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحۡيَىٰ ﴿٧٤﴾

İnnehu mey ye´ti rabbehu mürimen fe inne lehu cehennem la yemutü fıha ve la yahya

“Verily he who comes to his Lord as a sinner (at Judgment),- for him is Hell: therein shall he neither die nor live”

وَمَن يَأۡتِهِۦ مُؤۡمِنࣰ ا قَدۡ عَمِلَ ٱلصَّٰلِحَٰتِ فَأُوْلَٰٓئِكَ لَهُمُ ٱلدَّرَجَٰتُ ٱلۡعُلَىٰ ﴿٧٥﴾

Ve mey ye´tihı mü´minen kad amiles salihati fe ülaike lehümüd deracatül ula

“But such as come to Him as Believers who have worked righteous deeds,- for them are ranks exalted”

جَنَّٰتُ عَدۡنࣲ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ مَن تَزَكَّىٰ ﴿٧٦﴾

Cennatü adnin tecrı min tahtihel enharu halidıne fıha ve zalyike cezaü men tezekka

“Gardens of Eternity, beneath which flow rivers: they will dwell therein for aye: such is the reward of those who purify themselves (from evil)”

وَلَقَدۡ أَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَسۡرِ بِعِبَادِي فَٱضۡرِبۡ لَهُمۡ طَرِيقࣰ ا فِي ٱلۡبَحۡرِ يَبَسࣰ ا لَّا تَخَٰفُ دَرَكࣰ ا وَلَا تَخۡشَىٰ ﴿٧٧﴾

Ve lekad evhayna ila musa en esri bi ıbadı fadrib lehüm tarıkan fil bahri yebesa la tehafü derakev ve la tahşa

“We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear”

فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ بِجُنُودِهِۦ فَغَشِيَهُم مِّنَ ٱلۡيَمِّ مَا غَشِيَهُمۡ ﴿٧٨﴾

Fe etbeahüm fir´avnü bi cünudihı fe ğaşiyehüm minel yemmi ma ğaşiyehüm

“Then Pharaoh pursued them with his forces, but the waters completely overwhelmed them and covered them up”

وَأَضَلَّ فِرۡعَوۡنُ قَوۡمَهُۥ وَمَا هَدَىٰ ﴿٧٩﴾

Ve edalle fir´avnü kavmehu ve ma heda

“Pharaoh led his people astray instead of leading them aright”

يَٰبَنِيٓ إِسۡرَٰٓءِيلَ قَدۡ أَنجَيۡنَٰكُم مِّنۡ عَدُوِّكُمۡ وَوَٰعَدۡنَٰكُمۡ جَانِبَ ٱلطُّورِ ٱلۡأَيۡمَنَ وَنَزَّلۡنَا عَلَيۡكُمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰ ﴿٨٠﴾

Ya benı israıle kad enceynaküm min adüvviküm ve vaadnaküm canibet turil eymene ve nezzelna aleykümül menne ves selva

“O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails”

كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡ وَلَا تَطۡغَوۡاْ فِيهِ فَيَحِلَّ عَلَيۡكُمۡ غَضَبِيۖ وَمَن يَحۡلِلۡ عَلَيۡهِ غَضَبِي فَقَدۡ هَوَىٰ ﴿٨١﴾

Külu min tayyibati ma razaknnaküm ve la tatğav fıhi fe yehılle aleyküm ğadabı ve mey yahlil aleyhi ğadabı fe kad heva

“(Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed”

وَإِنِّي لَغَفَّارࣱ لِّمَن تَابَ وَءَامَنَ وَعَمِلَ صَٰلِحࣰ ا ثُمَّ ٱهۡتَدَىٰ ﴿٨٢﴾

Ve innı le ğaffarul limen tabe ve amene ve amile salihan sümmehteda

“But, without doubt, I am (also) He that forgives again and again, to those who repent, believe, and do right, who,- in fine, are ready to receive true guidance”

۞وَمَآ أَعۡجَلَكَ عَن قَوۡمِكَ يَٰمُوسَىٰ ﴿٨٣﴾

Ve am a´celek an kavmike ya musa

“(When Moses was up on the Mount, God said:) "What made thee hasten in advance of thy people, O Moses”

قَالَ هُمۡ أُوْلَآءِ عَلَىٰٓ أَثَرِي وَعَجِلۡتُ إِلَيۡكَ رَبِّ لِتَرۡضَىٰ ﴿٨٤﴾

Kale hüm ülai ala eserı ve aciltü ileyke rabbi li terda

“He replied: "Behold, they are close on my footsteps: I hastened to thee, O my Lord, to please thee”

قَالَ فَإِنَّا قَدۡ فَتَنَّا قَوۡمَكَ مِنۢ بَعۡدِكَ وَأَضَلَّهُمُ ٱلسَّامِرِيُّ ﴿٨٥﴾

Kale fe inna kad fetenna kavmeke mim ba´dike ve edallehümüs samiriyy

“(God) said: "We have tested thy people in thy absence: the Samiri has led them astray”

فَرَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفࣰ اۚ قَالَ يَٰقَوۡمِ أَلَمۡ يَعِدۡكُمۡ رَبُّكُمۡ وَعۡدًا حَسَنًاۚ أَفَطَالَ عَلَيۡكُمُ ٱلۡعَهۡدُ أَمۡ أَرَدتُّمۡ أَن يَحِلَّ عَلَيۡكُمۡ غَضَبࣱ مِّن رَّبِّكُمۡ فَأَخۡلَفۡتُم مَّوۡعِدِي ﴿٨٦﴾

Fe racea musa ila kavmihı ğadbane esifa kale ya kavmi elem yeıdküm rabbüküm va´den hasena e fe tale aleykümül ahdü em eradtüm ey yehılle aleyküm ğadabüm mir rabbiküm fe ahleftüm mev´ıdı

“So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me”

قَالُواْ مَآ أَخۡلَفۡنَا مَوۡعِدَكَ بِمَلۡكِنَا وَلَٰكِنَّا حُمِّلۡنَآ أَوۡزَارࣰ ا مِّن زِينَةِ ٱلۡقَوۡمِ فَقَذَفۡنَٰهَا فَكَذَٰلِكَ أَلۡقَى ٱلسَّامِرِيُّ ﴿٨٧﴾

Kalu ma ahlefna mev´ıdeke bi melkina velakinna hummilna evzaram min zınetil kavmi fe kazefnaha fe kezalike elkas samiriyy

“They said: "We broke not the promise to thee, as far as lay in our power: but we were made to carry the weight of the ornaments of the (whole) people, and we threw them (into the fire), and that was what the Samiri suggested”

فَأَخۡرَجَ لَهُمۡ عِجۡلࣰ ا جَسَدࣰ ا لَّهُۥ خُوَارࣱ فَقَالُواْ هَٰذَآ إِلَٰهُكُمۡ وَإِلَٰهُ مُوسَىٰ فَنَسِيَ ﴿٨٨﴾

Fe ahrace lehüm ıclen cesedel lehu huvarun fe kalu haza ilahüküm ve ilahü musa fe nesiy

“Then he brought out (of the fire) before the (people) the image of a calf: It seemed to low: so they said: This is your god, and the god of Moses, but (Moses) has forgotten”

أَفَلَا يَرَوۡنَ أَلَّا يَرۡجِعُ إِلَيۡهِمۡ قَوۡلࣰ ا وَلَا يَمۡلِكُ لَهُمۡ ضَرࣰّ ا وَلَا نَفۡعࣰ ا ﴿٨٩﴾

E fe la yeravne ella yarciu ileyhim kavlev ve la yemlikü lehüm darrav ve la nef´a

“Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good”

وَلَقَدۡ قَالَ لَهُمۡ هَٰرُونُ مِن قَبۡلُ يَٰقَوۡمِ إِنَّمَا فُتِنتُم بِهِۦۖ وَإِنَّ رَبَّكُمُ ٱلرَّحۡمَٰنُ فَٱتَّبِعُونِي وَأَطِيعُوٓاْ أَمۡرِي ﴿٩٠﴾

Ve le kad kale lehüm harunü min kablü ya kavmi innema fütintüm bih ve inne rabbekümür rahmanü fettebiuni ve etıy´u emrı

“Aaron had already, before this said to them: "O my people! ye are being tested in this: for verily your Lord is (God) Most Gracious; so follow me and obey my command”

قَالُواْ لَن نَّبۡرَحَ عَلَيۡهِ عَٰكِفِينَ حَتَّىٰ يَرۡجِعَ إِلَيۡنَا مُوسَىٰ ﴿٩١﴾

Kalu len nebreha aleyhi akifıne hatta yarcia ileyna musa

“They had said: "We will not abandon this cult, but we will devote ourselves to it until Moses returns to us”

قَالَ يَٰهَٰرُونُ مَا مَنَعَكَ إِذۡ رَأَيۡتَهُمۡ ضَلُّوٓاْ ﴿٩٢﴾

Kale ya harunü ma meneake iz raeytehüm dallu

“(Moses) said: "O Aaron! what kept thee back, when thou sawest them going wrong”

أَلَّا تَتَّبِعَنِۖ أَفَعَصَيۡتَ أَمۡرِي ﴿٩٣﴾

Ella tettebian e fe esayte emri

“From following me? Didst thou then disobey my order”

قَالَ يَبۡنَؤُمَّ لَا تَأۡخُذۡ بِلِحۡيَتِي وَلَا بِرَأۡسِيٓۖ إِنِّي خَشِيتُ أَن تَقُولَ فَرَّقۡتَ بَيۡنَ بَنِيٓ إِسۡرَٰٓءِيلَ وَلَمۡ تَرۡقُبۡ قَوۡلِي ﴿٩٤﴾

Kale yebneümme la te´huz bi lıhyetı ve la bi ra´si innı haşıtü en tekule ferrakte beyne benı israıle ve lem terkub kavlı

“(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word”

قَالَ فَمَا خَطۡبُكَ يَٰسَٰمِرِيُّ ﴿٩٥﴾

Kale fe ma hatbüke ya samiriyy

“(Moses) said: "What then is thy case, O Samiri”

قَالَ بَصُرۡتُ بِمَا لَمۡ يَبۡصُرُواْ بِهِۦ فَقَبَضۡتُ قَبۡضَةࣰ مِّنۡ أَثَرِ ٱلرَّسُولِ فَنَبَذۡتُهَا وَكَذَٰلِكَ سَوَّلَتۡ لِي نَفۡسِي ﴿٩٦﴾

Kale besurtü bi ma lem yebsuru bihı fe kabadtü kabdatem min eserir rasuli fe nebeztüha ve kezalike sevvelet lı nefsı

“He replied: "I saw what they saw not: so I took a handful (of dust) from the footprint of the Apostle, and threw it (into the calf): thus did my soul suggest to me”

قَالَ فَٱذۡهَبۡ فَإِنَّ لَكَ فِي ٱلۡحَيَوٰةِ أَن تَقُولَ لَا مِسَاسَۖ وَإِنَّ لَكَ مَوۡعِدࣰ ا لَّن تُخۡلَفَهُۥۖ وَٱنظُرۡ إِلَىٰٓ إِلَٰهِكَ ٱلَّذِي ظَلۡتَ عَلَيۡهِ عَاكِفࣰ اۖ لَّنُحَرِّقَنَّهُۥ ثُمَّ لَنَنسِفَنَّهُۥ فِي ٱلۡيَمِّ نَسۡفًا ﴿٩٧﴾

Kale fezheb fe inne leke fil hayati en tekule la misase ve inne leke mev´ıdel len tuhlefeh venzur ila ilahikellezı zalte aleyhi akifale nüharrıkannehu sümme le nensifennehu fil yemmi nesfa

“(Moses) said: "Get thee gone! but thy (punishment) in this life will be that thou wilt say, 'touch me not'; and moreover (for a future penalty) thou hast a promise that will not fail: Now look at thy god, of whom thou hast become a devoted worshipper: We will certainly (melt) it in a blazing fire and scatter it broadcast in the sea”

إِنَّمَآ إِلَٰهُكُمُ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۚ وَسِعَ كُلَّ شَيۡءٍ عِلۡمࣰ ا ﴿٩٨﴾

İnnema ilahükümüllahüllezı la ilahe illa hu vesia külle şey´in ılma

“But the god of you all is the One God: there is no god but He: all things He comprehends in His knowledge”

كَذَٰلِكَ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ مَا قَدۡ سَبَقَۚ وَقَدۡ ءَاتَيۡنَٰكَ مِن لَّدُنَّا ذِكۡرࣰ ا ﴿٩٩﴾

Kezalike nekussu aleyke min embai ma kad sebak ve kad ateynake mil ledünna zikra

“Thus do We relate to thee some stories of what happened before: for We have sent thee a Message from Our own Presence”

مَّنۡ أَعۡرَضَ عَنۡهُ فَإِنَّهُۥ يَحۡمِلُ يَوۡمَ ٱلۡقِيَٰمَةِ وِزۡرًا ﴿١٠٠﴾

Men a´rada anhü fe innehu yahmilü yevmel kıyameti vizra

“If any do turn away therefrom, verily they will bear a burden on the Day of judgment”

خَٰلِدِينَ فِيهِۖ وَسَآءَ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ حِمۡلࣰ ا ﴿١٠١﴾

Halidıne fıh ve sae lehüm yevmel kıyameti hımla

“They will abide in this (state): and grievous will the burden be to them on that Day”

يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ وَنَحۡشُرُ ٱلۡمُجۡرِمِينَ يَوۡمَئِذࣲ زُرۡقࣰ ا ﴿١٠٢﴾

Yevme yünfehu fis suri ve nahşürul mücrimıne yevmeizin zürka

“The Day when the Trumpet will be sounded: that Day, We shall gather the sinful, blear-eyed (with terror)”

يَتَخَٰفَتُونَ بَيۡنَهُمۡ إِن لَّبِثۡتُمۡ إِلَّا عَشۡرࣰ ا ﴿١٠٣﴾

Yetehafetune beynehüm il lebistüm illa aşra

“In whispers will they consult each other: "Yet tarried not longer than ten (Days)”

نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَ إِذۡ يَقُولُ أَمۡثَلُهُمۡ طَرِيقَةً إِن لَّبِثۡتُمۡ إِلَّا يَوۡمࣰ ا ﴿١٠٤﴾

Nahnü a´lemü bima yekulune iz yekulü emselühüm tarıkaten il lebistüm illa yevma

“We know best what they will say, when their leader most eminent in conduct will say: "Ye tarried not longer than a day”

وَيَسۡـَٔلُونَكَ عَنِ ٱلۡجِبَالِ فَقُلۡ يَنسِفُهَا رَبِّي نَسۡفࣰ ا ﴿١٠٥﴾

Ve yes´eluneke anil cibali fe kul yensifüha rabbı nesfa

“They ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust”

فَيَذَرُهَا قَاعࣰ ا صَفۡصَفࣰ ا ﴿١٠٦﴾

Fe yezeruha kaan safsafa

“He will leave them as plains smooth and level”

لَّا تَرَىٰ فِيهَا عِوَجࣰ ا وَلَآ أَمۡتࣰ ا ﴿١٠٧﴾

La tera fıha ıvecev ve la emta

“Nothing crooked or curved wilt thou see in their place”

يَوۡمَئِذࣲ يَتَّبِعُونَ ٱلدَّاعِيَ لَا عِوَجَ لَهُۥۖ وَخَشَعَتِ ٱلۡأَصۡوَاتُ لِلرَّحۡمَٰنِ فَلَا تَسۡمَعُ إِلَّا هَمۡسࣰ ا ﴿١٠٨﴾

Yevmeiziy yettebiuned daıye la ıvece leh ve haşeatil asvatü lir rahmani fe la tesmeu illa hemsa

“On that Day will they follow the Caller (straight): no crookedness (can they show) him: all sounds shall humble themselves in the Presence of (God) Most Gracious: nothing shalt thou hear but the tramp of their feet (as they march)”

يَوۡمَئِذࣲ لَّا تَنفَعُ ٱلشَّفَٰعَةُ إِلَّا مَنۡ أَذِنَ لَهُ ٱلرَّحۡمَٰنُ وَرَضِيَ لَهُۥ قَوۡلࣰ ا ﴿١٠٩﴾

Yevmeizil la tenfeuş şefaatü illa men ezine lehür rahmanü ve radıye lehu kavla

“On that Day shall no intercession avail except for those for whom permission has been granted by (God) Most Gracious and whose word is acceptable to Him”

يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَلَا يُحِيطُونَ بِهِۦ عِلۡمࣰ ا ﴿١١٠﴾

Ya´lemü ma beyne eydıhim ve ma halfehüm ve la yühıytune bihı ılma

“He knows what (appears to His creatures as) before or after or behind them: but they shall not compass it with their knowledge”

۞وَعَنَتِ ٱلۡوُجُوهُ لِلۡحَيِّ ٱلۡقَيُّومِۖ وَقَدۡ خَابَ مَنۡ حَمَلَ ظُلۡمࣰ ا ﴿١١١﴾

Ve anetil vücuhü lil hayyil kayyum ve kad habe men hamele zulma

“(All) faces shall be humbled before (Him) - the Living, the Self-Subsisting, Eternal: hopeless indeed will be the man that carries iniquity (on his back)”

وَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ وَهُوَ مُؤۡمِنࣱ فَلَا يَخَافُ ظُلۡمࣰ ا وَلَا هَضۡمࣰ ا ﴿١١٢﴾

Ve mey ya´mel mines salihüti ve hüve mü´minün fe la yehafü zulmev ve la hadma

“But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due)”

وَكَذَٰلِكَ أَنزَلۡنَٰهُ قُرۡءَانًا عَرَبِيࣰّ ا وَصَرَّفۡنَا فِيهِ مِنَ ٱلۡوَعِيدِ لَعَلَّهُمۡ يَتَّقُونَ أَوۡ يُحۡدِثُ لَهُمۡ ذِكۡرࣰ ا ﴿١١٣﴾

Ve kezalike enzelnahü kur´anen arabiyyev ve sarrafna fıhi minel veıydi leallehüm yettekune ev yuhdisü lehüm zikra

“Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear God, or that it may cause their remembrance (of Him)”

فَتَعَٰلَى ٱللَّهُ ٱلۡمَلِكُ ٱلۡحَقُّۗ وَلَا تَعۡجَلۡ بِٱلۡقُرۡءَانِ مِن قَبۡلِ أَن يُقۡضَىٰٓ إِلَيۡكَ وَحۡيُهُۥۖ وَقُل رَّبِّ زِدۡنِي عِلۡمࣰ ا ﴿١١٤﴾

Fe teallellahül melikül hakk ve la ta´cel bil kur´ani min kabli ey yukda ileyke vahyühu ve kur rabbi zidnı ılma

“High above all is God, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge”

وَلَقَدۡ عَهِدۡنَآ إِلَىٰٓ ءَادَمَ مِن قَبۡلُ فَنَسِيَ وَلَمۡ نَجِدۡ لَهُۥ عَزۡمࣰ ا ﴿١١٥﴾

Ve lekad ahıdna ila ademe min kablü fe nesiye ve lem necid lehu azma

“We had already, beforehand, taken the covenant of Adam, but he forgot: and We found on his part no firm resolve”

وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ ﴿١١٦﴾

Ve iz kulna lil melaiketiscüdu li ademe fe secedu illa iblıs eba

“When We said to the angels, "Prostrate yourselves to Adam", they prostrated themselves, but not Iblis: he refused”

فَقُلۡنَا يَٰٓـَٔادَمُ إِنَّ هَٰذَا عَدُوࣱّ لَّكَ وَلِزَوۡجِكَ فَلَا يُخۡرِجَنَّكُمَا مِنَ ٱلۡجَنَّةِ فَتَشۡقَىٰٓ ﴿١١٧﴾

Fe kulna ya ademü inne haza adüvvül leke ve li zevcike fe la yuhricenneküma minel cenneti fe teşka

“Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery”

إِنَّ لَكَ أَلَّا تَجُوعَ فِيهَا وَلَا تَعۡرَىٰ ﴿١١٨﴾

İnne leke ella tecua fıha ve la ta´ra

“There is therein (enough provision) for thee not to go hungry nor to go naked”

وَأَنَّكَ لَا تَظۡمَؤُاْ فِيهَا وَلَا تَضۡحَىٰ ﴿١١٩﴾

Ve enneke la tazmeü fıha ve la tadha

“Nor to suffer from thirst, nor from the sun's heat”

فَوَسۡوَسَ إِلَيۡهِ ٱلشَّيۡطَٰنُ قَالَ يَٰٓـَٔادَمُ هَلۡ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلۡخُلۡدِ وَمُلۡكࣲ لَّا يَبۡلَىٰ ﴿١٢٠﴾

Fe vesvese ileyhiş şeytanü kale ya ademü hel edüllüke ala şeceratil huldi ve mülkil la yebla

“But Satan whispered evil to him: he said, "O Adam! shall I lead thee to the Tree of Eternity and to a kingdom that never decays”

فَأَكَلَا مِنۡهَا فَبَدَتۡ لَهُمَا سَوۡءَٰتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡهِمَا مِن وَرَقِ ٱلۡجَنَّةِۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُۥ فَغَوَىٰ ﴿١٢١﴾

Fe ekela minha fe bedet lehüma sev´atühüma ve tafika yahsıfani aleyhima miv verakıl cenneti ve asa ademü rabbehu fe ğava

“In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced”

ثُمَّ ٱجۡتَبَٰهُ رَبُّهُۥ فَتَابَ عَلَيۡهِ وَهَدَىٰ ﴿١٢٢﴾

Sümmectebahü rabbühu fe tabe aleyhi ve heda

“But his Lord chose him (for His Grace): He turned to him, and gave him Guidance”

قَالَ ٱهۡبِطَا مِنۡهَا جَمِيعَۢاۖ بَعۡضُكُمۡ لِبَعۡضٍ عَدُوࣱّۖ فَإِمَّا يَأۡتِيَنَّكُم مِّنِّي هُدࣰ ى فَمَنِ ٱتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ ﴿١٢٣﴾

Kelehbita minha cemıam ba´duküm li ba´dın adüvv fe imma ye´tiyenneküm minnı hüden fe menittebea hüdaye fe la yedıllü ve la yeşka

“He said: "Get ye down, both of you,- all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery”

وَمَنۡ أَعۡرَضَ عَن ذِكۡرِي فَإِنَّ لَهُۥ مَعِيشَةࣰ ضَنكࣰ ا وَنَحۡشُرُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ أَعۡمَىٰ ﴿١٢٤﴾

Ve men a´rada an zikrı fe innel lehu meıyşeten dankev ve nahşüruhu yevmel kıyameti a´ma

“But whosoever turns away from My Message, verily for him is a life narrowed down, and We shall raise him up blind on the Day of Judgment”

قَالَ رَبِّ لِمَ حَشَرۡتَنِيٓ أَعۡمَىٰ وَقَدۡ كُنتُ بَصِيرࣰ ا ﴿١٢٥﴾

Kale rabbi lime haşertenı a´ma ve kad küntü besıyra

“He will say: "O my Lord! why hast Thou raised me up blind, while I had sight (before)”

قَالَ كَذَٰلِكَ أَتَتۡكَ ءَايَٰتُنَا فَنَسِيتَهَاۖ وَكَذَٰلِكَ ٱلۡيَوۡمَ تُنسَىٰ ﴿١٢٦﴾

Kale kezalike etetke ayatüna fe nesıteha ve kezalikel yevme tünsa

“(God) will say: "Thus didst Thou, when Our Signs came unto thee, disregard them: so wilt thou, this day, be disregarded”

وَكَذَٰلِكَ نَجۡزِي مَنۡ أَسۡرَفَ وَلَمۡ يُؤۡمِنۢ بِـَٔايَٰتِ رَبِّهِۦۚ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَدُّ وَأَبۡقَىٰٓ ﴿١٢٧﴾

Ve kezalike neczı men esrafe ve lem yü´mim bi ayati rabbih ve le azabül ahırati eşeddü ve ebka

“And thus do We recompense him who transgresses beyond bounds and believes not in the Signs of his Lord: and the Penalty of the Hereafter is far more grievous and more enduring”

أَفَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّأُوْلِي ٱلنُّهَىٰ ﴿١٢٨﴾

E fe lem yehdi lehüm kem ehleknü kablehüm minel kuruni yemşune fı mesakinihim inne fı zalike le ayatil li ülin nüha

“Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding”

وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ لَكَانَ لِزَامࣰ ا وَأَجَلࣱ مُّسَمࣰّ ى ﴿١٢٩﴾

Velev la kelimetün sebekat mir rabbike le kane lizamev ve ecelüm müsemma

“Had it not been for a Word that went forth before from thy Lord, (their punishment) must necessarily have come; but there is a Term appointed (for respite)”

فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ غُرُوبِهَاۖ وَمِنۡ ءَانَآيِٕ ٱلَّيۡلِ فَسَبِّحۡ وَأَطۡرَافَ ٱلنَّهَارِ لَعَلَّكَ تَرۡضَىٰ ﴿١٣٠﴾

Fasbir ala ma yekulune ve sebbıh bi hamdi rabbike kable tuluış şemsi ve kable ğurubiha ve min anail leyli fe sebbıh ve atrafen nehari lealleke terda

“Therefore be patient with what they say, and celebrate (constantly) the praises of thy Lord, before the rising of the sun, and before its setting; yea, celebrate them for part of the hours of the night, and at the sides of the day: that thou mayest have (spiritual) joy”

وَلَا تَمُدَّنَّ عَيۡنَيۡكَ إِلَىٰ مَا مَتَّعۡنَا بِهِۦٓ أَزۡوَٰجࣰ ا مِّنۡهُمۡ زَهۡرَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا لِنَفۡتِنَهُمۡ فِيهِۚ وَرِزۡقُ رَبِّكَ خَيۡرࣱ وَأَبۡقَىٰ ﴿١٣١﴾

Ve la temüddenne aynelke ila ma metta´na bihı ezvacem minhüm zehratel hayatid dünya li neftinehüm fıh ve rizku rabbike hayrun ve beka

“Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring”

وَأۡمُرۡ أَهۡلَكَ بِٱلصَّلَوٰةِ وَٱصۡطَبِرۡ عَلَيۡهَاۖ لَا نَسۡـَٔلُكَ رِزۡقࣰ اۖ نَّحۡنُ نَرۡزُقُكَۗ وَٱلۡعَٰقِبَةُ لِلتَّقۡوَىٰ ﴿١٣٢﴾

Ve´mur ehleke bis salati vastabir aleyha la nes´elüke rizka nahnü nerzükuk vel akıbetü lit takva

“Enjoin prayer on thy people, and be constant therein. We ask thee not to provide sustenance: We provide it for thee. But the (fruit of) the Hereafter is for righteousness”

وَقَالُواْ لَوۡلَا يَأۡتِينَا بِـَٔايَةࣲ مِّن رَّبِّهِۦٓۚ أَوَلَمۡ تَأۡتِهِم بَيِّنَةُ مَا فِي ٱلصُّحُفِ ٱلۡأُولَىٰ ﴿١٣٣﴾

Ve kalu lev la ye´tiyna bi ayetim mir rabbih e ve lem te´tihim beyyinetü ma fis suhufil ula

“They say: "Why does he not bring us a sign from his Lord?" Has not a Clear Sign come to them of all that was in the former Books of revelation”

وَلَوۡ أَنَّآ أَهۡلَكۡنَٰهُم بِعَذَابࣲ مِّن قَبۡلِهِۦ لَقَالُواْ رَبَّنَا لَوۡلَآ أَرۡسَلۡتَ إِلَيۡنَا رَسُولࣰ ا فَنَتَّبِعَ ءَايَٰتِكَ مِن قَبۡلِ أَن نَّذِلَّ وَنَخۡزَىٰ ﴿١٣٤﴾

Ve lev enna ehleknahüm bi azabim min kablihı le kalu rabbena lev la erselte ileyna rasulen fe nettebia ayatike min kabli en nezille ve nahza

“And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us an apostle, we should certainly have followed Thy Signs before we were humbled and put to shame”

قُلۡ كُلࣱّ مُّتَرَبِّصࣱ فَتَرَبَّصُواْۖ فَسَتَعۡلَمُونَ مَنۡ أَصۡحَٰبُ ٱلصِّرَٰطِ ٱلسَّوِيِّ وَمَنِ ٱهۡتَدَىٰ ﴿١٣٥﴾

Kul küllüm müterabbisun fe terabbesu fe se ta´lemune men ashabüs sıratıs seviyyi ve menihteda

“Say: "Each one (of us) is waiting: wait ye, therefore, and soon shall ye know who it is that is on the straight and even way, and who it is that has received Guidance”