Surah Al-Hajj

يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمۡۚ إِنَّ زَلۡزَلَةَ ٱلسَّاعَةِ شَيۡءٌ عَظِيمࣱ‏ ﴿١﴾

Ya eyyühen nasütteku rabbeküm inne zelzeletes saati şey´ün azıym

“O mankind! fear your Lord! for the convulsion of the Hour (of Judgment) will be a thing terrible”

يَوۡمَ تَرَوۡنَهَا تَذۡهَلُ كُلُّ مُرۡضِعَةٍ عَمَّآ أَرۡضَعَتۡ وَتَضَعُ كُلُّ ذَاتِ حَمۡلٍ حَمۡلَهَا وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدࣱ‏ ﴿٢﴾

Yevme teravneha tezhelü küllü mürdıatin amma erdaat ve tedau küllü zati hamlin hamleha ve teran nase sükara ve ma hüm bi sükara ve lakinne azabellahi şedıd

“The Day ye shall see it, every mother giving suck shall forget her suckling-babe, and every pregnant female shall drop her load (unformed): thou shalt see mankind as in a drunken riot, yet not drunk: but dreadful will be the Wrath of God”

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيۡرِ عِلۡمࣲ وَيَتَّبِعُ كُلَّ شَيۡطَٰنࣲ مَّرِيدࣲ‏ ﴿٣﴾

Ve minen nasi mey yücadilü fillahi bi ğayri ılmiv ve yettebiu külle şeytanim merıd

“And yet among men there are such as dispute about God, without knowledge, and follow every evil one obstinate in rebellion”

كُتِبَ عَلَيۡهِ أَنَّهُۥ مَن تَوَلَّاهُ فَأَنَّهُۥ يُضِلُّهُۥ وَيَهۡدِيهِ إِلَىٰ عَذَابِ ٱلسَّعِيرِ ﴿٤﴾

Kütibe aleyhi ennehu men tevellahü fe ennehu yüdıllühu ve yehdıhi ila azabis seıyr

“About the (Evil One) it is decreed that whoever turns to him for friendship, him will he lead astray, and he will guide him to the Penalty of the Fire”

يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِي رَيۡبࣲ مِّنَ ٱلۡبَعۡثِ فَإِنَّا خَلَقۡنَٰكُم مِّن تُرَابࣲ ثُمَّ مِن نُّطۡفَةࣲ ثُمَّ مِنۡ عَلَقَةࣲ ثُمَّ مِن مُّضۡغَةࣲ مُّخَلَّقَةࣲ وَغَيۡرِ مُخَلَّقَةࣲ لِّنُبَيِّنَ لَكُمۡۚ وَنُقِرُّ فِي ٱلۡأَرۡحَامِ مَا نَشَآءُ إِلَىٰٓ أَجَلࣲ مُّسَمࣰّ ى ثُمَّ نُخۡرِجُكُمۡ طِفۡلࣰ ا ثُمَّ لِتَبۡلُغُوٓاْ أَشُدَّكُمۡۖ وَمِنكُم مَّن يُتَوَفَّىٰ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرۡذَلِ ٱلۡعُمُرِ لِكَيۡلَا يَعۡلَمَ مِنۢ بَعۡدِ عِلۡمࣲ شَيۡـࣰٔ اۚ وَتَرَى ٱلۡأَرۡضَ هَامِدَةࣰ فَإِذَآ أَنزَلۡنَا عَلَيۡهَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡ وَأَنۢبَتَتۡ مِن كُلِّ زَوۡجِۭ بَهِيجࣲ‏ ﴿٥﴾

Ya eyyühen nasü in küntüm fı raybim minel ba´si fe inna halaknaküm min türabin sümme min nutfetin sümme min alekatin sümme mim mudğatim muhallekativ ve ğayri muhallekatil li nübeyyine leküm ve nükirru fil erhami ma neşaü ila ecelim müsemmen sümme nuhricüküm tıflen sümme li teblüğu eşüddeküm ve minküm mey yüteveffa ve minküm mey yürüddü ila erzelil umüri li keyla ya´leme mim ba´di ılmin şey´a ve teral erda hamideten fe iza enzelna aleyhel maehtezzet ve rabet ve embetet min külli zevcim behıc

“O mankind! if ye have a doubt about the Resurrection, (consider) that We created you out of dust, then out of sperm, then out of a leech-like clot, then out of a morsel of flesh, partly formed and partly unformed, in order that We may manifest (our power) to you; and We cause whom We will to rest in the wombs for an appointed term, then do We bring you out as babes, then (foster you) that ye may reach your age of full strength; and some of you are called to die, and some are sent back to the feeblest old age, so that they know nothing after having known (much), and (further), thou seest the earth barren and lifeless, but when We pour down rain on it, it is stirred (to life), it swells, and it puts forth every kind of beautiful growth (in pairs)”

ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّهُۥ يُحۡيِ ٱلۡمَوۡتَىٰ وَأَنَّهُۥ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ‏ ﴿٦﴾

Zalike bi ennellahe hüvel hakku ve ennehu yuhyil mevta ve ennehu ala külli şey´in kadır

“This is so, because God is the Reality: it is He Who gives life to the dead, and it is He Who has power over all things”

وَأَنَّ ٱلسَّاعَةَ ءَاتِيَةࣱ لَّا رَيۡبَ فِيهَا وَأَنَّ ٱللَّهَ يَبۡعَثُ مَن فِي ٱلۡقُبُورِ ﴿٧﴾

Ve ennes saate atiyetül la raybe fıha ve ennellahe yeb´asü men fil kubur

“And verily the Hour will come: there can be no doubt about it, or about (the fact) that God will raise up all who are in the graves”

وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيۡرِ عِلۡمࣲ وَلَا هُدࣰ ى وَلَا كِتَٰبࣲ مُّنِيرࣲ‏ ﴿٨﴾

Ve minen nasi mey yücadilü fillahi bi ğayri ılmiv ve la hüdev ve la kitabim münır

“Yet there is among men such a one as disputes about God, without Knowledge, without Guidance, and without a Book of Enlightenment”

ثَانِيَ عِطۡفِهِۦ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِۖ لَهُۥ فِي ٱلدُّنۡيَا خِزۡيࣱۖ وَنُذِيقُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ عَذَابَ ٱلۡحَرِيقِ ﴿٩﴾

Saniye ıtfihı li yüdılle an sebılillah lehu fid dünya hızyüv ve nüzıkuhu yevmel kıyameti azabel harıyk

“(Disdainfully) bending his side, in order to lead (men) astray from the Path of God: for him there is disgrace in this life, and on the Day of Judgment We shall make him taste the Penalty of burning (Fire)”

ذَٰلِكَ بِمَا قَدَّمَتۡ يَدَاكَ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّٰمࣲ لِّلۡعَبِيدِ ﴿١٠﴾

Zalike bima kaddemet yedake ve ennellahe leyse bi zallamil lil abıd

“(It will be said): "This is because of the deeds which thy hands sent forth, for verily God is not unjust to His servants”

وَمِنَ ٱلنَّاسِ مَن يَعۡبُدُ ٱللَّهَ عَلَىٰ حَرۡفࣲۖ فَإِنۡ أَصَابَهُۥ خَيۡرٌ ٱطۡمَأَنَّ بِهِۦۖ وَإِنۡ أَصَابَتۡهُ فِتۡنَةٌ ٱنقَلَبَ عَلَىٰ وَجۡهِهِۦ خَسِرَ ٱلدُّنۡيَا وَٱلۡأٓخِرَةَۚ ذَٰلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِينُ ﴿١١﴾

Ve minen nasi mey ya´büdüllahe ala harf fe in esabehu hayrunıtmeenne bih ve in esabethü fitnetüninkalebe ala vechihı hasirad dünya vel ahırah zalike hüvel husranül mübın

“There are among men some who serve God, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see”

يَدۡعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُۥ وَمَا لَا يَنفَعُهُۥۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلۡبَعِيدُ ﴿١٢﴾

Yed´u min dunillahi ma la yedurruhu ve ma la yenfeuh zalike hüved dalalül beıyd

“They call on such deities, besides God, as can neither hurt nor profit them: that is straying far indeed (from the Way)”

يَدۡعُواْ لَمَن ضَرُّهُۥٓ أَقۡرَبُ مِن نَّفۡعِهِۦۚ لَبِئۡسَ ٱلۡمَوۡلَىٰ وَلَبِئۡسَ ٱلۡعَشِيرُ ﴿١٣﴾

Yed´u le men darruhu akrabü min nef´ıh lebi´sel mevla ve lebi´sel aşır

“(Perhaps) they call on one whose hurt is nearer than his profit: evil, indeed, is the patron, and evil the companion (or help)”

إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتࣲ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يُرِيدُ ﴿١٤﴾

İnnellahe yüdhılüllezıne amenu ve amilus salihati cennatin tecrı min tahtihel enhar innellahe yef´alü ma yürıd

“Verily God will admit those who believe and work righteous deeds, to Gardens, beneath which rivers flow: for God carries out all that He plans”

مَن كَانَ يَظُنُّ أَن لَّن يَنصُرَهُ ٱللَّهُ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ فَلۡيَمۡدُدۡ بِسَبَبٍ إِلَى ٱلسَّمَآءِ ثُمَّ لۡيَقۡطَعۡ فَلۡيَنظُرۡ هَلۡ يُذۡهِبَنَّ كَيۡدُهُۥ مَا يَغِيظُ ﴿١٥﴾

Men kane yezunnü el ley yensurahüllahü fid dünya vel ahırati felyemdüd bi sebebin iles semai sümmelyakta´ felyenzur hel yüzhibenne keydühu ma yeğıyz

“If any think that God will not help him (His Apostle) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)”

وَكَذَٰلِكَ أَنزَلۡنَٰهُ ءَايَٰتِۭ بَيِّنَٰتࣲ وَأَنَّ ٱللَّهَ يَهۡدِي مَن يُرِيدُ ﴿١٦﴾

Ve kezalike enzelnahü ayatim beyyinativ ve ennellahe yehdı mey yürıd

“Thus have We sent down Clear Signs; and verily God doth guide whom He will”

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـِٔينَ وَٱلنَّصَٰرَىٰ وَٱلۡمَجُوسَ وَٱلَّذِينَ أَشۡرَكُوٓاْ إِنَّ ٱللَّهَ يَفۡصِلُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءࣲ شَهِيدٌ ﴿١٧﴾

İnnellezıne amenu vellezıne hadu ves sabiıne ve nesara vel mecuse vellezıne eşraku innellahe yefdılü beynehüm yevmel kıyameh innellahe ala külli şey´in şehıd

“Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- God will judge between them on the Day of Judgment: for God is witness of all things”

أَلَمۡ تَرَ أَنَّ ٱللَّهَ يَسۡجُدُۤ لَهُۥۤ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِ وَٱلشَّمۡسُ وَٱلۡقَمَرُ وَٱلنُّجُومُ وَٱلۡجِبَالُ وَٱلشَّجَرُ وَٱلدَّوَآبُّ وَكَثِيرࣱ مِّنَ ٱلنَّاسِۖ وَكَثِيرٌ حَقَّ عَلَيۡهِ ٱلۡعَذَابُۗ وَمَن يُهِنِ ٱللَّهُ فَمَا لَهُۥ مِن مُّكۡرِمٍۚ إِنَّ ٱللَّهَ يَفۡعَلُ مَا يَشَآءُ۩ ﴿١٨﴾

E lem tera ennellahe yescüdü lehu men fıs semavati ve men fil erdı veş şemsü vel kameru ven nücumü vel cibalü veş şeceru ved devabbü ve kesırum minen nas ve kesırun hakka aleyhil azab ve mey yühinillahü fe ma lehu min mükrim innellahe yef´alü ma yeşa´

“Seest thou not that to God bow down in worship all things that are in the heavens and on earth,- the sun, the moon, the stars; the hills, the trees, the animals; and a great number among mankind? But a great number are (also) such as are fit for Punishment: and such as God shall disgrace,- None can raise to honour: for God carries out all that He wills”

۞هَٰذَانِ خَصۡمَانِ ٱخۡتَصَمُواْ فِي رَبِّهِمۡۖ فَٱلَّذِينَ كَفَرُواْ قُطِّعَتۡ لَهُمۡ ثِيَابࣱ مِّن نَّارࣲ يُصَبُّ مِن فَوۡقِ رُءُوسِهِمُ ٱلۡحَمِيمُ ﴿١٩﴾

Hazani hasmanıhtesamü fı rabbihim fellezıne keferu kuttıat lehüm siyabüm min nar yüsabbü min fekı ruusihimül hamım

“These two antagonists dispute with each other about their Lord: But those who deny (their Lord),- for them will be cut out a garment of Fire: over their heads will be poured out boiling water”

يُصۡهَرُ بِهِۦ مَا فِي بُطُونِهِمۡ وَٱلۡجُلُودُ ﴿٢٠﴾

Yusheru bihı ma fı bütunihim vel cülud

“With it will be scalded what is within their bodies, as well as (their) skins”

وَلَهُم مَّقَٰمِعُ مِنۡ حَدِيدࣲ‏ ﴿٢١﴾

Ve lehüm mekamiu min hadıd

“In addition there will be maces of iron (to punish) them”

كُلَّمَآ أَرَادُوٓاْ أَن يَخۡرُجُواْ مِنۡهَا مِنۡ غَمٍّ أُعِيدُواْ فِيهَا وَذُوقُواْ عَذَابَ ٱلۡحَرِيقِ ﴿٢٢﴾

Küllema eradu ey yahrucu minha min ğammin üıydu fıha ve zuku azabel harıyk

“Every time they wish to get away therefrom, from anguish, they will be forced back therein, and (it will be said), "Taste ye the Penalty of Burning”

إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتࣲ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبࣲ وَلُؤۡلُؤࣰ اۖ وَلِبَاسُهُمۡ فِيهَا حَرِيرࣱ‏ ﴿٢٣﴾

İnnellahe yüdhılüllezıne amenu ve amilus salihati cennatin tecrı min tahtihel enharu yühallevne fıha min esavira min zehebiv ve lü´lüa ve libasühüm fıha harır(18. Ayet secde ayetidir)

“God will admit those who believe and work righteous deeds, to Gardens beneath which rivers flow: they shall be adorned therein with bracelets of gold and pearls; and their garments there will be of silk”

وَهُدُوٓاْ إِلَى ٱلطَّيِّبِ مِنَ ٱلۡقَوۡلِ وَهُدُوٓاْ إِلَىٰ صِرَٰطِ ٱلۡحَمِيدِ ﴿٢٤﴾

Ve hüdu ilet tayyibi minel kavli ve hüdu ila sıratıl hamıd

“For they have been guided (in this life) to the purest of speeches; they have been guided to the Path of Him Who is Worthy of (all) Praise”

إِنَّ ٱلَّذِينَ كَفَرُواْ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلۡمَسۡجِدِ ٱلۡحَرَامِ ٱلَّذِي جَعَلۡنَٰهُ لِلنَّاسِ سَوَآءً ٱلۡعَٰكِفُ فِيهِ وَٱلۡبَادِۚ وَمَن يُرِدۡ فِيهِ بِإِلۡحَادِۭ بِظُلۡمࣲ نُّذِقۡهُ مِنۡ عَذَابٍ أَلِيمࣲ‏ ﴿٢٥﴾

İnnellezıne keferu ve yesuddune an sebılillahi vel mescidil haramillezı cealnahü lin nasi sevaenil akifü fıhi vel bad ve mey yürid fıhi bi ilhadim bi zulmin nüzıkhü min azabin elım

“As to those who have rejected (God), and would keep back (men) from the Way of God, and from the Sacred Mosque, which We have made (open) to (all) men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will We cause to taste of a most Grievous Penalty”

وَإِذۡ بَوَّأۡنَا لِإِبۡرَٰهِيمَ مَكَانَ ٱلۡبَيۡتِ أَن لَّا تُشۡرِكۡ بِي شَيۡـࣰٔ ا وَطَهِّرۡ بَيۡتِيَ لِلطَّآئِفِينَ وَٱلۡقَآئِمِينَ وَٱلرُّكَّعِ ٱلسُّجُودِ ﴿٢٦﴾

Ve iz bevve´na li ibrahıme mekanel beyti el la tüşrk bı şey´ev ve tahhir beytiye littaifıne vel kaimıne ver rukkeıs sücud

“Behold! We gave the site, to Abraham, of the (Sacred) House, (saying): "Associate not anything (in worship) with Me; and sanctify My House for those who compass it round, or stand up, or bow, or prostrate themselves (therein in prayer)”

وَأَذِّن فِي ٱلنَّاسِ بِٱلۡحَجِّ يَأۡتُوكَ رِجَالࣰ ا وَعَلَىٰ كُلِّ ضَامِرࣲ يَأۡتِينَ مِن كُلِّ فَجٍّ عَمِيقࣲ‏ ﴿٢٧﴾

Ve ezzin fin nasi bil hacci ye´tuke ricalev ve ala külli damiriy ye´tıne min külli feccin amıyk

“And proclaim the Pilgrimage among men: they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways”

لِّيَشۡهَدُواْ مَنَٰفِعَ لَهُمۡ وَيَذۡكُرُواْ ٱسۡمَ ٱللَّهِ فِيٓ أَيَّامࣲ مَّعۡلُومَٰتٍ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلۡأَنۡعَٰمِۖ فَكُلُواْ مِنۡهَا وَأَطۡعِمُواْ ٱلۡبَآئِسَ ٱلۡفَقِيرَ ﴿٢٨﴾

Li yeşhedu menafia lehüm ve yezkürüsmellahi fı eyyamim ma´lumatin ala ma razekahüm mim behımetil en´am fe külu minha ve at´ımül baisel fekıyr

“That they may witness the benefits (provided) for them, and celebrate the name of God, through the Days appointed, over the cattle which He has provided for them (for sacrifice): then eat ye thereof and feed the distressed ones in want”

ثُمَّ لۡيَقۡضُواْ تَفَثَهُمۡ وَلۡيُوفُواْ نُذُورَهُمۡ وَلۡيَطَّوَّفُواْ بِٱلۡبَيۡتِ ٱلۡعَتِيقِ ﴿٢٩﴾

Sümmelyakdu tefesehüm velyufu nüzurahüm velyettavvefu bil beytil atiyk

“Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House”

ذَٰلِكَۖ وَمَن يُعَظِّمۡ حُرُمَٰتِ ٱللَّهِ فَهُوَ خَيۡرࣱ لَّهُۥ عِندَ رَبِّهِۦۗ وَأُحِلَّتۡ لَكُمُ ٱلۡأَنۡعَٰمُ إِلَّا مَا يُتۡلَىٰ عَلَيۡكُمۡۖ فَٱجۡتَنِبُواْ ٱلرِّجۡسَ مِنَ ٱلۡأَوۡثَٰنِ وَٱجۡتَنِبُواْ قَوۡلَ ٱلزُّورِ ﴿٣٠﴾

Zalike ve mey yüazzım hurumatillahi fe hüve hayrul lehu ında rabbih ve ühıllet lekümül en´amü illa ma yütla aleyküm fectenibür ricse minel evsani vectenibu kavlez zur

“Such (is the Pilgrimage): whoever honours the sacred rites of God, for him it is good in the Sight of his Lord. Lawful to you (for food in Pilgrimage) are cattle, except those mentioned to you (as exception): but shun the abomination of idols, and shun the word that is false”

حُنَفَآءَ لِلَّهِ غَيۡرَ مُشۡرِكِينَ بِهِۦۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخۡطَفُهُ ٱلطَّيۡرُ أَوۡ تَهۡوِي بِهِ ٱلرِّيحُ فِي مَكَانࣲ سَحِيقࣲ‏ ﴿٣١﴾

Hunefae lillahi ğayra müşrikıne bih ve mey yüşrik billahi fe keennema harra mines semai fe tahtafühüt tayru ev tehvı bihir rıhu fı mekanin sehıyk

“Being true in faith to God, and never assigning partners to Him: if anyone assigns partners to God, is as if he had fallen from heaven and been snatched up by birds, or the wind had swooped (like a bird on its prey) and thrown him into a far-distant place”

ذَٰلِكَۖ وَمَن يُعَظِّمۡ شَعَٰٓئِرَ ٱللَّهِ فَإِنَّهَا مِن تَقۡوَى ٱلۡقُلُوبِ ﴿٣٢﴾

Zalike ve mey yüazzım şeairallahi fe inneha min takvel kulub

“Such (is his state): and whoever holds in honour the symbols of God, (in the sacrifice of animals), such (honour) should come truly from piety of heart”

لَكُمۡ فِيهَا مَنَٰفِعُ إِلَىٰٓ أَجَلࣲ مُّسَمࣰّ ى ثُمَّ مَحِلُّهَآ إِلَى ٱلۡبَيۡتِ ٱلۡعَتِيقِ ﴿٣٣﴾

Leküm fıha menafiu ila ecelim müsemmen sümme mehıllüha ilel beytil atiyk

“In them ye have benefits for a term appointed: in the end their place of sacrifice is near the Ancient House”

وَلِكُلِّ أُمَّةࣲ جَعَلۡنَا مَنسَكࣰ ا لِّيَذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَىٰ مَا رَزَقَهُم مِّنۢ بَهِيمَةِ ٱلۡأَنۡعَٰمِۗ فَإِلَٰهُكُمۡ إِلَٰهࣱ وَٰحِدࣱ فَلَهُۥٓ أَسۡلِمُواْۗ وَبَشِّرِ ٱلۡمُخۡبِتِينَ ﴿٣٤﴾

Ve li külli ümmetin cealna mensekel li yezkürüsmellahi ala ma razekahüm mim behımetil en´am fe ilahüküm ilahüv vahıdün fe lehu eslimu ve beşşiril muhbitın

“To every people did We appoint rites (of sacrifice), that they might celebrate the name of God over the sustenance He gave them from animals (fit for food). But your God is One God: submit then your wills to Him (in Islam): and give thou the good news to those who humble themselves”

ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُهُمۡ وَٱلصَّٰبِرِينَ عَلَىٰ مَآ أَصَابَهُمۡ وَٱلۡمُقِيمِي ٱلصَّلَوٰةِ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ ﴿٣٥﴾

Ellezıne iza zükirallahü vecilet kulubühüm ves sabirıne ala ma esabehüm vel mükıymis salati ve memma razaknahüm yünfikun

“To those whose hearts when God is mentioned, are filled with fear, who show patient perseverance over their afflictions, keep up regular prayer, and spend (in charity) out of what We have bestowed upon them”

وَٱلۡبُدۡنَ جَعَلۡنَٰهَا لَكُم مِّن شَعَٰٓئِرِ ٱللَّهِ لَكُمۡ فِيهَا خَيۡرࣱۖ فَٱذۡكُرُواْ ٱسۡمَ ٱللَّهِ عَلَيۡهَا صَوَآفَّۖ فَإِذَا وَجَبَتۡ جُنُوبُهَا فَكُلُواْ مِنۡهَا وَأَطۡعِمُواْ ٱلۡقَانِعَ وَٱلۡمُعۡتَرَّۚ كَذَٰلِكَ سَخَّرۡنَٰهَا لَكُمۡ لَعَلَّكُمۡ تَشۡكُرُونَ ﴿٣٦﴾

Vel büdne cealnaha leküm min şeairillahi leküm fıha hayrun fezkürüsmellahi aleyha savaf fe iza vecebet cünubüha fe külu minha ve at´ımül kania vel mu´terr kezalike sehharnaha leküm lealleküm teşkürun

“The sacrificial camels we have made for you as among the symbols from God: in them is (much) good for you: then pronounce the name of God over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful”

لَن يَنَالَ ٱللَّهَ لُحُومُهَا وَلَا دِمَآؤُهَا وَلَٰكِن يَنَالُهُ ٱلتَّقۡوَىٰ مِنكُمۡۚ كَذَٰلِكَ سَخَّرَهَا لَكُمۡ لِتُكَبِّرُواْ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمۡۗ وَبَشِّرِ ٱلۡمُحۡسِنِينَ ﴿٣٧﴾

Ley yenalellahe lühumüha ve la dimaüha ve lakiy yenalühüt takva minküm kezalike sehharaha leküm li tükebbirullahe ala ma hedaküm ve beşşiril muhsinın

“It is not their meat nor their blood, that reaches God: it is your piety that reaches Him: He has thus made them subject to you, that ye may glorify God for His Guidance to you and proclaim the good news to all who do right”

۞إِنَّ ٱللَّهَ يُدَٰفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓاْۗ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ خَوَّانࣲ كَفُورٍ ﴿٣٨﴾

İnnellahe yüdafiu anillezıne amenu innellahe la yühıbbü külle havvanin kefur

“Verily God will defend (from ill) those who believe: verily, God loveth not any that is a traitor to faith, or show ingratitude”

أُذِنَ لِلَّذِينَ يُقَٰتَلُونَ بِأَنَّهُمۡ ظُلِمُواْۚ وَإِنَّ ٱللَّهَ عَلَىٰ نَصۡرِهِمۡ لَقَدِيرٌ ﴿٣٩﴾

Üzine lillezıne yükatelune bi ennehüm zulimu ve innellahe ala nasrihim le kadır

“To those against whom war is made, permission is given (to fight), because they are wronged;- and verily, God is most powerful for their aid”

ٱلَّذِينَ أُخۡرِجُواْ مِن دِيَٰرِهِم بِغَيۡرِ حَقٍّ إِلَّآ أَن يَقُولُواْ رَبُّنَا ٱللَّهُۗ وَلَوۡلَا دَفۡعُ ٱللَّهِ ٱلنَّاسَ بَعۡضَهُم بِبَعۡضࣲ لَّهُدِّمَتۡ صَوَٰمِعُ وَبِيَعࣱ وَصَلَوَٰتࣱ وَمَسَٰجِدُ يُذۡكَرُ فِيهَا ٱسۡمُ ٱللَّهِ كَثِيرࣰ اۗ وَلَيَنصُرَنَّ ٱللَّهُ مَن يَنصُرُهُۥٓۚ إِنَّ ٱللَّهَ لَقَوِيٌّ عَزِيزٌ ﴿٤٠﴾

Ellezıne uhricu min diyarihim bi ğayri hakkın illa ey yekulu rabbünellah ve lev la def´ullahin nase ba´dahüm bi ba´dıl lehüddimet savamiu ve biyeuv ve salevatüv ve mesacidü yüzkeru fıhesmüllahi kesıra ve le yensurannellahü mey yensuruh innellahe le kaviyyün azız

“(They are) those who have been expelled from their homes in defiance of right,- (for no cause) except that they say, "our Lord is God". Did not God check one set of people by means of another, there would surely have been pulled down monasteries, churches, synagogues, and mosques, in which the name of God is commemorated in abundant measure. God will certainly aid those who aid his (cause);- for verily God is full of Strength, Exalted in Might, (able to enforce His Will)”

ٱلَّذِينَ إِن مَّكَّنَّٰهُمۡ فِي ٱلۡأَرۡضِ أَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ وَأَمَرُواْ بِٱلۡمَعۡرُوفِ وَنَهَوۡاْ عَنِ ٱلۡمُنكَرِۗ وَلِلَّهِ عَٰقِبَةُ ٱلۡأُمُورِ ﴿٤١﴾

Ellezıne im mekkennahüm fil erdı ekamus salate ve atevüz zekate ve emeru bil ma´rufi ve nehev anil münker ve lillahi akıbetül ümur

“(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with God rests the end (and decision) of (all) affairs”

وَإِن يُكَذِّبُوكَ فَقَدۡ كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحࣲ وَعَادࣱ وَثَمُودُ ﴿٤٢﴾

Ve iy yükezzibuke fe kad kezzebet kablehüm kavmü nuhıv ve adüv ve semud

“If they treat thy (mission) as false, so did the peoples before them (with their prophets),- the People of Noah, and 'Ad and Thamud”

وَقَوۡمُ إِبۡرَٰهِيمَ وَقَوۡمُ لُوطࣲ‏ ﴿٤٣﴾

Ve kavmü ibrahıme ve kavmü lut

“Those of Abraham and Lut”

وَأَصۡحَٰبُ مَدۡيَنَۖ وَكُذِّبَ مُوسَىٰۖ فَأَمۡلَيۡتُ لِلۡكَٰفِرِينَ ثُمَّ أَخَذۡتُهُمۡۖ فَكَيۡفَ كَانَ نَكِيرِ ﴿٤٤﴾

Ve ashabü medyen ve küzzibe misa fe emleytü lil kafirıne sümme ehaztühüm fe keyfe kane nekır

“And the Companions of the Madyan People; and Moses was rejected (in the same way). But I granted respite to the Unbelievers, and (only) after that did I punish them: but how (terrible) was my rejection (of them)”

فَكَأَيِّن مِّن قَرۡيَةٍ أَهۡلَكۡنَٰهَا وَهِيَ ظَالِمَةࣱ فَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَبِئۡرࣲ مُّعَطَّلَةࣲ وَقَصۡرࣲ مَّشِيدٍ ﴿٤٥﴾

Fe keeyyim min karyetin ehleknaha ve hiye zalimetün fe hiye haviyetün ala uruşiha ve bi´rim müattaletiv ve kasrim meşıd

“How many populations have We destroyed, which were given to wrong-doing? They tumbled down on their roofs. And how many wells are lying idle and neglected, and castles lofty and well-built”

أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَتَكُونَ لَهُمۡ قُلُوبࣱ يَعۡقِلُونَ بِهَآ أَوۡ ءَاذَانࣱ يَسۡمَعُونَ بِهَاۖ فَإِنَّهَا لَا تَعۡمَى ٱلۡأَبۡصَٰرُ وَلَٰكِن تَعۡمَى ٱلۡقُلُوبُ ٱلَّتِي فِي ٱلصُّدُورِ ﴿٤٦﴾

E fe lem yesıru fil erdı fe tekune lehüm kulubüy ya´kılune biha ev azanüy yesmeune biha fe innehü la ta´mel ebsaru ve lakin ta´mel kulubülletı fis sudur

“Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts”

وَيَسۡتَعۡجِلُونَكَ بِٱلۡعَذَابِ وَلَن يُخۡلِفَ ٱللَّهُ وَعۡدَهُۥۚ وَإِنَّ يَوۡمًا عِندَ رَبِّكَ كَأَلۡفِ سَنَةࣲ مِّمَّا تَعُدُّونَ ﴿٤٧﴾

Ve yesta´ciluneke bil azabi ve ley yuhlifellahü va´deh ve inne yevmen ınde rabbike ke elfi senetim mimma teuddun

“Yet they ask thee to hasten on the Punishment! But God will not fail in His Promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning”

وَكَأَيِّن مِّن قَرۡيَةٍ أَمۡلَيۡتُ لَهَا وَهِيَ ظَالِمَةࣱ ثُمَّ أَخَذۡتُهَا وَإِلَيَّ ٱلۡمَصِيرُ ﴿٤٨﴾

Ve keeyyim min karyetin emleytü leha ve hiye zalimetün sümme ehaztüha ve ileyyel mesıyr

“And to how many populations did I give respite, which were given to wrong-doing? in the end I punished them. To me is the destination (of all)”

قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَآ أَنَا۠ لَكُمۡ نَذِيرࣱ مُّبِينࣱ‏ ﴿٤٩﴾

Kul ya eyyühen nasü innema ene leküm nezırum mübın

“Say: "O men! I am (sent) to you only to give a Clear Warning”

فَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغۡفِرَةࣱ وَرِزۡقࣱ كَرِيمࣱ‏ ﴿٥٠﴾

Fellezıne amenu ve amilus salihati lehüm mağfiratüv ve rizkun kerım

“Those who believe and work righteousness, for them is forgiveness and a sustenance most generous”

وَٱلَّذِينَ سَعَوۡاْ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِ ﴿٥١﴾

Vellezıne seav fı ayatina müacizıne ülaike ashabül cehıym

“But those who strive against Our Signs, to frustrate them,- they will be Companions of the Fire”

وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ مِن رَّسُولࣲ وَلَا نَبِيٍّ إِلَّآ إِذَا تَمَنَّىٰٓ أَلۡقَى ٱلشَّيۡطَٰنُ فِيٓ أُمۡنِيَّتِهِۦ فَيَنسَخُ ٱللَّهُ مَا يُلۡقِي ٱلشَّيۡطَٰنُ ثُمَّ يُحۡكِمُ ٱللَّهُ ءَايَٰتِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمࣱ‏ ﴿٥٢﴾

Ve ma erselnamin kablike mir rasuliv ve la nebiyyin illa iza temenna elkaş şeytanü fı ümniyyetih fe yensehullahü ma yulkış şeytanü sümme yuhkimüllahü ayatih vallahü alımün hakım

“Never did We send an apostle or a prophet before thee, but, when he framed a desire, Satan threw some (vanity) into his desire: but God will cancel anything (vain) that Satan throws in, and God will confirm (and establish) His Signs: for God is full of Knowledge and Wisdom”

لِّيَجۡعَلَ مَا يُلۡقِي ٱلشَّيۡطَٰنُ فِتۡنَةࣰ لِّلَّذِينَ فِي قُلُوبِهِم مَّرَضࣱ وَٱلۡقَاسِيَةِ قُلُوبُهُمۡۗ وَإِنَّ ٱلظَّٰلِمِينَ لَفِي شِقَاقِۭ بَعِيدࣲ‏ ﴿٥٣﴾

Li yec´ale ma yülkış şeytanü fitnetel lillezıne fı kulubihim meraduv vel kasiyeti kulubühüm ve innez zalimıne le fı şikakım beıyd

“That He may make the suggestions thrown in by Satan, but a trial for those in whose hearts is a disease and who are hardened of heart: verily the wrong-doers are in a schism far (from the Truth)”

وَلِيَعۡلَمَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّكَ فَيُؤۡمِنُواْ بِهِۦ فَتُخۡبِتَ لَهُۥ قُلُوبُهُمۡۗ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِينَ ءَامَنُوٓاْ إِلَىٰ صِرَٰطࣲ مُّسۡتَقِيمࣲ‏ ﴿٥٤﴾

Ve li ya´lemellezıne utül ılme ennehül hakku mir rabbike fe yü´minu bihı fe tuhbite lehu kulubühüm ve innellahe le hadillezıne amenu ila sıratım müstekıym

“And that those on whom knowledge has been bestowed may learn that the (Qur'an) is the Truth from thy Lord, and that they may believe therein, and their hearts may be made humbly (open) to it: for verily God is the Guide of those who believe, to the Straight Way”

وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ فِي مِرۡيَةࣲ مِّنۡهُ حَتَّىٰ تَأۡتِيَهُمُ ٱلسَّاعَةُ بَغۡتَةً أَوۡ يَأۡتِيَهُمۡ عَذَابُ يَوۡمٍ عَقِيمٍ ﴿٥٥﴾

Ve la yezalüllezıne keferu fı miryetim minhü hatta te´tiyehümüs saatü bağteten ev ye´tiyehüm azabü yevmin akıym

“Those who reject Faith will not cease to be in doubt concerning (Revelation) until the Hour (of Judgment) comes suddenly upon them, or there comes to them the Penalty of a Day of Disaster”

ٱلۡمُلۡكُ يَوۡمَئِذࣲ لِّلَّهِ يَحۡكُمُ بَيۡنَهُمۡۚ فَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي جَنَّٰتِ ٱلنَّعِيمِ ﴿٥٦﴾

Elmülkü yevmeizil lillah yahkümü beynehüm fellezıne amenu ve amilus salihati fı cennatin neıym

“On that Day of Dominion will be that of God: He will judge between them: so those who believe and work righteous deeds will be in Gardens of Delight”

وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَا فَأُوْلَٰٓئِكَ لَهُمۡ عَذَابࣱ مُّهِينࣱ‏ ﴿٥٧﴾

Vellezıne keferu ve kezzebu bi ayatina fe ülaike lehüm azabüm mühın

“And for those who reject Faith and deny our Signs, there will be a humiliating Punishment”

وَٱلَّذِينَ هَاجَرُواْ فِي سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓاْ أَوۡ مَاتُواْ لَيَرۡزُقَنَّهُمُ ٱللَّهُ رِزۡقًا حَسَنࣰ اۚ وَإِنَّ ٱللَّهَ لَهُوَ خَيۡرُ ٱلرَّٰزِقِينَ ﴿٥٨﴾

Vellezıne haceru fı sebılillahi sümme kutilu ev matu le yerzükanne hümüllahü rizkan hasena ve innellahe lehüve hayrur razikıyn

“Those who leave their homes in the cause of God, and are then slain or die,- On them will God bestow verily a goodly Provision: Truly God is He Who bestows the best provision”

لَيُدۡخِلَنَّهُم مُّدۡخَلࣰ ا يَرۡضَوۡنَهُۥۚ وَإِنَّ ٱللَّهَ لَعَلِيمٌ حَلِيمࣱ‏ ﴿٥٩﴾

Le yüdhılennehüm müdhaley yerdavneh ve innellahe leallımün halım

“Verily He will admit them to a place with which they shall be well pleased: for God is All-Knowing, Most Forbearing”

۞ذَٰلِكَۖ وَمَنۡ عَاقَبَ بِمِثۡلِ مَا عُوقِبَ بِهِۦ ثُمَّ بُغِيَ عَلَيۡهِ لَيَنصُرَنَّهُ ٱللَّهُۚ إِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورࣱ‏ ﴿٦٠﴾

Zalik ve men akaba bi misli ma ukıbe bihı sümme büğıye aleyhi le yensirannehüllah innellahe le afüvvün ğafur

“That (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, God will help him: for God is One that blots out (sins) and forgives (again and again)”

ذَٰلِكَ بِأَنَّ ٱللَّهَ يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِ وَأَنَّ ٱللَّهَ سَمِيعُۢ بَصِيرࣱ‏ ﴿٦١﴾

Zalike bi ennellahe yulicül leyle fin nehari ve yulicün nehar fil leyli ve ennellahe semıum besıyr

“That is because God merges night into day, and He merges day into night, and verily it is God Who hears and sees (all things)”

ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّ مَا يَدۡعُونَ مِن دُونِهِۦ هُوَ ٱلۡبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلۡعَلِيُّ ٱلۡكَبِيرُ ﴿٦٢﴾

Zalike bi ennellahe hüvel hakku ve enne ma yed´une min dunihı hüvel batılü ve ennellahe hüvel aliyyül kebır

“That is because God - He is the Reality; and those besides Him whom they invoke,- they are but vain Falsehood: verily God is He, Most High, Most Great”

أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءࣰ فَتُصۡبِحُ ٱلۡأَرۡضُ مُخۡضَرَّةًۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرࣱ‏ ﴿٦٣﴾

E lem tera ennellahe enzele mines semai maen fe tüsbihul erdu muhdarrahv innellahe latıyfün habır

“Seest thou not that God sends down rain from the sky, and forthwith the earth becomes clothed with green? for God is He Who understands the finest mysteries, and is well-acquainted (with them)”

لَّهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُ ﴿٦٤﴾

Lehu ma fis semavati ve ma fil ard ve innellahe lehüvel ğaniyyül hamıd

“To Him belongs all that is in the heavens and on earth: for verily God,- He is free of all wants, Worthy of all Praise”

أَلَمۡ تَرَ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِي ٱلۡأَرۡضِ وَٱلۡفُلۡكَ تَجۡرِي فِي ٱلۡبَحۡرِ بِأَمۡرِهِۦ وَيُمۡسِكُ ٱلسَّمَآءَ أَن تَقَعَ عَلَى ٱلۡأَرۡضِ إِلَّا بِإِذۡنِهِۦٓۚ إِنَّ ٱللَّهَ بِٱلنَّاسِ لَرَءُوفࣱ رَّحِيمࣱ‏ ﴿٦٥﴾

E lem tera ennellahe sehhara leküm ma fil erdı vel fülke tecrı fil bahri bi emrih ve yümsiküs semae en tekaa alel erdı illa bi iznih innellahe bin nasi le raufür rahıym

“Seest thou not that God has made subject to you (men) all that is on the earth, and the ships that sail through the sea by His Command? He withholds the sky (rain) from failing on the earth except by His leave: for God is Most Kind and Most Merciful to man”

وَهُوَ ٱلَّذِيٓ أَحۡيَاكُمۡ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡۗ إِنَّ ٱلۡإِنسَٰنَ لَكَفُورࣱ‏ ﴿٦٦﴾

Ve hüvellezı ahyaküm sümme yümıtüküm sümme yuhyıküm innel insane le kefur

“It is He Who gave you life, will cause you to die, and will again give you life: Truly man is a most ungrateful creature”

لِّكُلِّ أُمَّةࣲ جَعَلۡنَا مَنسَكًا هُمۡ نَاسِكُوهُۖ فَلَا يُنَٰزِعُنَّكَ فِي ٱلۡأَمۡرِۚ وَٱدۡعُ إِلَىٰ رَبِّكَۖ إِنَّكَ لَعَلَىٰ هُدࣰ ى مُّسۡتَقِيمࣲ‏ ﴿٦٧﴾

Li külli ümmetin cealna menseken hüm nasikuhü fe la yünaziunneke fil emri ved´u ila rabbik inneke le ala hüdem mustekıym

“To every People have We appointed rites and ceremonies which they must follow: let them not then dispute with thee on the matter, but do thou invite (them) to thy Lord: for thou art assuredly on the Right Way”

وَإِن جَٰدَلُوكَ فَقُلِ ٱللَّهُ أَعۡلَمُ بِمَا تَعۡمَلُونَ ﴿٦٨﴾

Ve in cadeluke fe kulillahü a´lemü bima ta´melun

“If they do wrangle with thee, say, "God knows best what it is ye are doing”

ٱللَّهُ يَحۡكُمُ بَيۡنَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ ﴿٦٩﴾

Allahü yahkümü beyneküm yevmel kıyameti fıma küntüm fıhi tahtelifun

“God will judge between you on the Day of Judgment concerning the matters in which ye differ”

أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ إِنَّ ذَٰلِكَ فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرࣱ‏ ﴿٧٠﴾

E lem ta´lem ennellahe ya´lemü ma fis semai vel ard inne zalike fı kitab inne zalike alellahi yesır

“Knowest thou not that God knows all that is in heaven and on earth? Indeed it is all in a Record, and that is easy for God”

وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَٰنࣰ ا وَمَا لَيۡسَ لَهُم بِهِۦ عِلۡمࣱۗ وَمَا لِلظَّٰلِمِينَ مِن نَّصِيرࣲ‏ ﴿٧١﴾

Ve ya´büdune min dunillahi ma lem yünezzil bihı sültanev ve ma leyse lehüm bihı ılm ve ma liz zalimıne min nesıyr

“Yet they worship, besides God, things for which no authority has been sent down to them, and of which they have (really) no knowledge: for those that do wrong there is no helper”

وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتࣲ تَعۡرِفُ فِي وُجُوهِ ٱلَّذِينَ كَفَرُواْ ٱلۡمُنكَرَۖ يَكَادُونَ يَسۡطُونَ بِٱلَّذِينَ يَتۡلُونَ عَلَيۡهِمۡ ءَايَٰتِنَاۗ قُلۡ أَفَأُنَبِّئُكُم بِشَرࣲّ مِّن ذَٰلِكُمُۚ ٱلنَّارُ وَعَدَهَا ٱللَّهُ ٱلَّذِينَ كَفَرُواْۖ وَبِئۡسَ ٱلۡمَصِيرُ ﴿٧٢﴾

Ve iza tütla aleyhim ayatüna beyyinatin ta´rifü fı vücuhillezıne keferul münker yekadune yestune billezıne yetlune aleyhim ayatina kul efe ünebbiüküm bişerrim min zaliküm ennar veadehellahüllezıne keferu ve bi´sel mesıyr

“When Our Clear Signs are rehearsed to them, thou wilt notice a denial on the faces of the Unbelievers! they nearly attack with violence those who rehearse Our Signs to them. Say, "Shall I tell you of something (far) worse than these Signs? It is the Fire (of Hell)! God has promised it to the Unbelievers! and evil is that destination”

يَٰٓأَيُّهَا ٱلنَّاسُ ضُرِبَ مَثَلࣱ فَٱسۡتَمِعُواْ لَهُۥٓۚ إِنَّ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ لَن يَخۡلُقُواْ ذُبَابࣰ ا وَلَوِ ٱجۡتَمَعُواْ لَهُۥۖ وَإِن يَسۡلُبۡهُمُ ٱلذُّبَابُ شَيۡـࣰٔ ا لَّا يَسۡتَنقِذُوهُ مِنۡهُۚ ضَعُفَ ٱلطَّالِبُ وَٱلۡمَطۡلُوبُ ﴿٧٣﴾

Ya eyyühen nasü duribe meselün festemiu leh innellezıne ted´une min dunillahi ley yahlüku zübabev ve levictemu leh ve iy yeslübhümüz zübabü şey´el la yestenkızuhü minh daufet talibü vel matlub

“O men! Here is a parable set forth! listen to it! Those on whom, besides God, ye call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition”

مَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦٓۚ إِنَّ ٱللَّهَ لَقَوِيٌّ عَزِيزٌ ﴿٧٤﴾

Ma kaderullahe hakka kadrih innellahe fe kavviyyün azız

“No just estimate have they made of God: for God is He Who is strong and able to Carry out His Will”

ٱللَّهُ يَصۡطَفِي مِنَ ٱلۡمَلَٰٓئِكَةِ رُسُلࣰ ا وَمِنَ ٱلنَّاسِۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرࣱ‏ ﴿٧٥﴾

Allüh yastafı minel melaiketi rusülev ve minen nas innellahe semıum besıyr

“God chooses messengers from angels and from men for God is He Who hears and sees (all things)”

يَعۡلَمُ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُ ﴿٧٦﴾

Ya´lemü ma beyne eydıhim ve ma halfehüm ve ilellahi türceul ümur

“He knows what is before them and what is behind them: and to God go back all questions (for decision)”

يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱرۡكَعُواْ وَٱسۡجُدُواْۤ وَٱعۡبُدُواْ رَبَّكُمۡ وَٱفۡعَلُواْ ٱلۡخَيۡرَ لَعَلَّكُمۡ تُفۡلِحُونَ۩ ﴿٧٧﴾

Ya eyyühellezıne amenürkeu vescüdu va´büdu rabbeküm vef´alül hayra lealleküm tüflihun

“O ye who believe! bow down, prostrate yourselves, and adore your Lord; and do good; that ye may prosper”

وَجَٰهِدُواْ فِي ٱللَّهِ حَقَّ جِهَادِهِۦۚ هُوَ ٱجۡتَبَىٰكُمۡ وَمَا جَعَلَ عَلَيۡكُمۡ فِي ٱلدِّينِ مِنۡ حَرَجࣲۚ مِّلَّةَ أَبِيكُمۡ إِبۡرَٰهِيمَۚ هُوَ سَمَّىٰكُمُ ٱلۡمُسۡلِمِينَ مِن قَبۡلُ وَفِي هَٰذَا لِيَكُونَ ٱلرَّسُولُ شَهِيدًا عَلَيۡكُمۡ وَتَكُونُواْ شُهَدَآءَ عَلَى ٱلنَّاسِۚ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَٱعۡتَصِمُواْ بِٱللَّهِ هُوَ مَوۡلَىٰكُمۡۖ فَنِعۡمَ ٱلۡمَوۡلَىٰ وَنِعۡمَ ٱلنَّصِيرُ ﴿٧٨﴾

Ve cahidu fillahi hakka cihadil hüvectebüküm ve ma ceale aleyküm fid dıni min harac millete ebıküm ibrahım hüve semmakümül müslimıne min kablü ve fı haza lı yekuner rasulü şehıden aleyküm ve ketunu şühedae alen nas fe ekıymüs salate ve atüz zekate va´tesımu billah hüve mevlaküm fe nı´mel mevla ve nı´men nesıyr

“And strive in His cause as ye ought to strive, (with sincerity and under discipline). He has chosen you, and has imposed no difficulties on you in religion; it is the cult of your father Abraham. It is He Who has named you Muslims, both before and in this (Revelation); that the Apostle may be a witness for you, and ye be witnesses for mankind! So establish regular Prayer, give regular Charity, and hold fast to God! He is your Protector - the Best to protect and the Best to help”