الٓمٓ ﴿١﴾
Elif lam mim
“L. M”
E.g. dua for healing, salawat, morning dhikr
Explanation: This is a munajat (intimate prayer) in verse attributed to Imam al-Shafi'i. It calls to repentance, to lawful earnings and to balance in the face of worldly…
“The servant is closest to his Lord when he is in prostration; so make much dua in prostration.”
Muslim, Salah 215سُوْرَةُ السَّجْدَةِ
Secde · revealed in Mecca · 30 verses · Juz 21 · page 415
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
Bismillahirrahmanirrahim
In the name of God, Most Gracious, Most Merciful
الٓمٓ ﴿١﴾
Elif lam mim
“L. M”
تَنزِيلُ ٱلۡكِتَٰبِ لَا رَيۡبَ فِيهِ مِن رَّبِّ ٱلۡعَٰلَمِينَ ﴿٢﴾
Tenziylül kitabi la raybe fiyhi mir rabbil alemiyn
“(This is) the Revelation of the Book in which there is no doubt,- from the Lord of the Worlds”
أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۚ بَلۡ هُوَ ٱلۡحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوۡمࣰ ا مَّآ أَتَىٰهُم مِّن نَّذِيرࣲ مِّن قَبۡلِكَ لَعَلَّهُمۡ يَهۡتَدُونَ ﴿٣﴾
Em yekulunefterah bel hüvel hakku mir rabbike li tünriza kavmem ma etahüm min neziyrim min kablike leallehüm yehtedun
“Or do they say, "He has forged it"? Nay, it is the Truth from thy Lord, that thou mayest admonish a people to whom no warner has come before thee: in order that they may receive guidance”
ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِي سِتَّةِ أَيَّامࣲ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِيࣲّ وَلَا شَفِيعٍۚ أَفَلَا تَتَذَكَّرُونَ ﴿٤﴾
Allahüllezı halekas semavati vel erda ve ma beynehüma fı sitteti eyyamin sümmesteva alel arş ma leküm min dunihı miv veliyyiv ve la şefiy´ efela tetezekkerun
“It is God Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of Authority): ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition”
يُدَبِّرُ ٱلۡأَمۡرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلۡأَرۡضِ ثُمَّ يَعۡرُجُ إِلَيۡهِ فِي يَوۡمࣲ كَانَ مِقۡدَارُهُۥٓ أَلۡفَ سَنَةࣲ مِّمَّا تَعُدُّونَ ﴿٥﴾
Yüdebbirul emra mines semai ilel erdı sümme ya´rucü ileyhi fı yevmin kane mıkdaruhu elfe senetim mimma teuddun
“He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, on a Day, the space whereof will be (as) a thousand years of your reckoning”
ذَٰلِكَ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ ٱلۡعَزِيزُ ٱلرَّحِيمُ ﴿٦﴾
Zalike alimül ğaybi veş şehadetil aziyzür rahıym
“Such is He, the Knower of all things, hidden and open, the Exalted (in power), the Merciful”
ٱلَّذِيٓ أَحۡسَنَ كُلَّ شَيۡءٍ خَلَقَهُۥۖ وَبَدَأَ خَلۡقَ ٱلۡإِنسَٰنِ مِن طِينࣲ ﴿٧﴾
Ellezı ahsene külle şey´in halekahu ve bedee halkal insani min tıyn
“He Who has made everything which He has created most good: He began the creation of man with (nothing more than) clay”
ثُمَّ جَعَلَ نَسۡلَهُۥ مِن سُلَٰلَةࣲ مِّن مَّآءࣲ مَّهِينࣲ ﴿٨﴾
Sümme ceal neslehu min sülaletim min maim mehiyn
“And made his progeny from a quintessence of the nature of a fluid despised”
ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦۖ وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَۚ قَلِيلࣰ ا مَّا تَشۡكُرُونَ ﴿٩﴾
Sümme sevvahü ve nefeha fiyhi mir ruhıhı ve ceale lekümüs sem´a vel ebsara vel efideh kaliylem ma teşkürun
“But He fashioned him in due proportion, and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks do ye give”
وَقَالُوٓاْ أَءِذَا ضَلَلۡنَا فِي ٱلۡأَرۡضِ أَءِنَّا لَفِي خَلۡقࣲ جَدِيدِۭۚ بَلۡ هُم بِلِقَآءِ رَبِّهِمۡ كَٰفِرُونَ ﴿١٠﴾
Ve kalu e iza dalelna fil erdı e inna le fı halkın cediyd bel hüm bi likai rabbihim kafirun
“And they say: "What! when we lie, hidden and lost, in the earth, shall we indeed be in a Creation renewed? Nay, they deny the Meeting with their Lord”
۞قُلۡ يَتَوَفَّىٰكُم مَّلَكُ ٱلۡمَوۡتِ ٱلَّذِي وُكِّلَ بِكُمۡ ثُمَّ إِلَىٰ رَبِّكُمۡ تُرۡجَعُونَ ﴿١١﴾
Kul yeteveffaküm melekül mevtillezı vükkile biküm sümme ila rabbiküm türceun
“Say: "The Angel of Death, put in charge of you, will (duly) take your souls: then shall ye be brought back to your Lord”
وَلَوۡ تَرَىٰٓ إِذِ ٱلۡمُجۡرِمُونَ نَاكِسُواْ رُءُوسِهِمۡ عِندَ رَبِّهِمۡ رَبَّنَآ أَبۡصَرۡنَا وَسَمِعۡنَا فَٱرۡجِعۡنَا نَعۡمَلۡ صَٰلِحًا إِنَّا مُوقِنُونَ ﴿١٢﴾
Ve lev tera izil mücrimune nakisu ruusihim ınde rabbihim rabbena ebsarna ve semı´na fercı´na na´mel salihan inna mukınun
“If only thou couldst see when the guilty ones will bend low their heads before their Lord, (saying:) "Our Lord! We have seen and we have heard: Now then send us back (to the world): we will work righteousness: for we do indeed (now) believe”
وَلَوۡ شِئۡنَا لَأٓتَيۡنَا كُلَّ نَفۡسٍ هُدَىٰهَا وَلَٰكِنۡ حَقَّ ٱلۡقَوۡلُ مِنِّي لَأَمۡلَأَنَّ جَهَنَّمَ مِنَ ٱلۡجِنَّةِ وَٱلنَّاسِ أَجۡمَعِينَ ﴿١٣﴾
Ve lev şi´na le ateyna külle nefsin hüdaha ve lakin hakkal kavlü minnı le emleenne cehenneme minel cinneti ven nasi ecmeıyn
“If We had so willed, We could certainly have brought every soul its true guidance: but the Word from Me will come true, "I will fill Hell with Jinns and men all together”
فَذُوقُواْ بِمَا نَسِيتُمۡ لِقَآءَ يَوۡمِكُمۡ هَٰذَآ إِنَّا نَسِينَٰكُمۡۖ وَذُوقُواْ عَذَابَ ٱلۡخُلۡدِ بِمَا كُنتُمۡ تَعۡمَلُونَ ﴿١٤﴾
Fe zuku bi ma nesiytüm likae yevmiküm haza inna nesiynaküm ve zuku azabel huldi bi ma küntüm ta´melun
“Taste ye then - for ye forgot the Meeting of this Day of yours, and We too will forget you - taste ye the Penalty of Eternity for your (evil) deeds”
إِنَّمَا يُؤۡمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُواْ بِهَا خَرُّواْۤ سُجَّدࣰ اۤ وَسَبَّحُواْ بِحَمۡدِ رَبِّهِمۡ وَهُمۡ لَا يَسۡتَكۡبِرُونَ۩ ﴿١٥﴾
İnnema yü´minü bi ayatinellezine iza zükkiru biha harru süccedev ve sebbehu bi hamdi rabbihim ve hüm la yestekbirun
“Only those believe in Our Signs, who, when they are recited to them, fall down in adoration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride”
تَتَجَافَىٰ جُنُوبُهُمۡ عَنِ ٱلۡمَضَاجِعِ يَدۡعُونَ رَبَّهُمۡ خَوۡفࣰ ا وَطَمَعࣰ ا وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ ﴿١٦﴾
Tetecafa cünubühüm anil medaciı yed´une rabbehüm havfev ve tameav ve mimma razaknahüm yünfikun
“Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them”
فَلَا تَعۡلَمُ نَفۡسࣱ مَّآ أُخۡفِيَ لَهُم مِّن قُرَّةِ أَعۡيُنࣲ جَزَآءَۢ بِمَا كَانُواْ يَعۡمَلُونَ ﴿١٧﴾
Fe la ta´lemü nefsüm ma uhfiye lehüm min kurrati a´yün cezaem bi ma kanu ya´melun
“Now no person knows what delights of the eye are kept hidden (in reserve) for them - as a reward for their (good) deeds”
أَفَمَن كَانَ مُؤۡمِنࣰ ا كَمَن كَانَ فَاسِقࣰ اۚ لَّا يَسۡتَوُۥنَ ﴿١٨﴾
E femen kane mü´minen ke men kane fasika la yestevun
“Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they”
أَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمۡ جَنَّٰتُ ٱلۡمَأۡوَىٰ نُزُلَۢا بِمَا كَانُواْ يَعۡمَلُونَ ﴿١٩﴾
Emmelleziyne amenu ve amilus salihati fe lehüm cennatül me´va nüzülem bi ma kanu ya´melun
“For those who believe and do righteous deeds are Gardens as hospitable homes, for their (good) deeds”
وَأَمَّا ٱلَّذِينَ فَسَقُواْ فَمَأۡوَىٰهُمُ ٱلنَّارُۖ كُلَّمَآ أَرَادُوٓاْ أَن يَخۡرُجُواْ مِنۡهَآ أُعِيدُواْ فِيهَا وَقِيلَ لَهُمۡ ذُوقُواْ عَذَابَ ٱلنَّارِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَ ﴿٢٠﴾
Ve emmellezıne feseku fe me´vahümün nar küllema eradü ey yahrucu minha üıydu fiyha ve kıyle lehüm zuku azaben narillezı küntüm bihı tükezzibun(15. Ayet secde ayetidir)
“As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false”
وَلَنُذِيقَنَّهُم مِّنَ ٱلۡعَذَابِ ٱلۡأَدۡنَىٰ دُونَ ٱلۡعَذَابِ ٱلۡأَكۡبَرِ لَعَلَّهُمۡ يَرۡجِعُونَ ﴿٢١﴾
Ve le nüziykanehüm minel azabil edna dunel azabil ekberi leallehüm yarciun
“And indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty, in order that they may (repent and) return”
وَمَنۡ أَظۡلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعۡرَضَ عَنۡهَآۚ إِنَّا مِنَ ٱلۡمُجۡرِمِينَ مُنتَقِمُونَ ﴿٢٢﴾
Ve men azlemü mimmem zükkira bi ayati rabbihı sümme a´rada anha inna minel mücrimiyne müntekımun
“And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution”
وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ فَلَا تَكُن فِي مِرۡيَةࣲ مِّن لِّقَآئِهِۦۖ وَجَعَلۡنَٰهُ هُدࣰ ى لِّبَنِيٓ إِسۡرَٰٓءِيلَ ﴿٢٣﴾
Ve le kad ateyna musal kitabe fe la tekün fı miryetim mil likaihı ve cealnahü hüdel li benı israiyl
“We did indeed aforetime give the Book to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel”
وَجَعَلۡنَا مِنۡهُمۡ أَئِمَّةࣰ يَهۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْۖ وَكَانُواْ بِـَٔايَٰتِنَا يُوقِنُونَ ﴿٢٤﴾
Ve cealna minhüm elmmetey yehdune bi emrina lemma saberu ve kanu bi ayatina yukınun
“And We appointed, from among them, leaders, giving guidance under Our command, so long as they persevered with patience and continued to have faith in Our Signs”
إِنَّ رَبَّكَ هُوَ يَفۡصِلُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ ﴿٢٥﴾
İnne rabbeke hüve yafsılü beynehüm yevmel kıyameti fiyma kanu fıhi yahtelifun
“Verily thy Lord will judge between them on the Day of Judgment, in the matters wherein they differ (among themselves)”
أَوَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٍۚ أَفَلَا يَسۡمَعُونَ ﴿٢٦﴾
E ve lem yehdi lehüm kem ehlekna min kablihim minel kuruni yemşune fı mesakinihim inne fı zalike le ayat e fe la yesmeun
“Does it not teach them a lesson, how many generations We destroyed before them, in whose dwellings they (now) go to and fro? Verily in that are Signs: Do they not then listen”
أَوَلَمۡ يَرَوۡاْ أَنَّا نَسُوقُ ٱلۡمَآءَ إِلَى ٱلۡأَرۡضِ ٱلۡجُرُزِ فَنُخۡرِجُ بِهِۦ زَرۡعࣰ ا تَأۡكُلُ مِنۡهُ أَنۡعَٰمُهُمۡ وَأَنفُسُهُمۡۚ أَفَلَا يُبۡصِرُونَ ﴿٢٧﴾
E ve lem yerav enna nesukul mae ilel erdıl cüruzi fe nuhricü bihı zer´an te´kili mihü en´amühüm ve enfüsühüm e fe la yübsırun
“And do they not see that We do drive rain to parched soil (bare of herbage), and produce therewith crops, providing food for their cattle and themselves? Have they not the vision”
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡفَتۡحُ إِن كُنتُمۡ صَٰدِقِينَ ﴿٢٨﴾
Ve yekulune meta hazal fethu in küntüm sadikıyn
“They say: "When will this decision be, if ye are telling the truth”
قُلۡ يَوۡمَ ٱلۡفَتۡحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓاْ إِيمَٰنُهُمۡ وَلَا هُمۡ يُنظَرُونَ ﴿٢٩﴾
Kul yevmel fethı la yenfeullezıne keferu iymanühüm ve la hüm yünzarun
“Say: "On the Day of Decision, no profit will it be to Unbelievers if they (then) believe! nor will they be granted a respite”
فَأَعۡرِضۡ عَنۡهُمۡ وَٱنتَظِرۡ إِنَّهُم مُّنتَظِرُونَ ﴿٣٠﴾
Fe a´rıd anhüm ventezır innehüm müntezırun
“So turn away from them, and wait: they too are waiting”
Surah As-Sajdah is surah number 32 of the Holy Quran; its name means “Secde”. It has 30 verses, was revealed in Mecca and begins in juz 21, on page 415 of the Mushaf. The surah contains a verse of prostration (verse 15).
Translation: Abdullah Yusuf Ali (original 1934–37 edition). Recitation: Mishary Rashid Alafasy. Tap the number next to a verse to open its own page and share it from there.

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