صٓۚ وَٱلۡقُرۡءَانِ ذِي ٱلذِّكۡرِ ﴿١﴾
Sad vel kur´ani ziz zikr
“Sad: By the Qur'an, Full of Admonition: (This is the Truth)”
E.g. dua for healing, salawat, morning dhikr
Explanation: This is a munajat (intimate prayer) attributed to the ascetic Ibrahim ibn Adham. It describes the servant confessing his sins and seeking refuge in Allah's pardon alone,…
“Whoever performs the Fajr prayer in congregation is under Allah’s protection until evening.”
Muslim, Masajid 261سُوْرَةُ صٓ
Sâd · revealed in Mecca · 88 verses · Juz 23 · page 453
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
Bismillahirrahmanirrahim
In the name of God, Most Gracious, Most Merciful
صٓۚ وَٱلۡقُرۡءَانِ ذِي ٱلذِّكۡرِ ﴿١﴾
Sad vel kur´ani ziz zikr
“Sad: By the Qur'an, Full of Admonition: (This is the Truth)”
بَلِ ٱلَّذِينَ كَفَرُواْ فِي عِزَّةࣲ وَشِقَاقࣲ ﴿٢﴾
Belillezıne keferu fı ızzetiv ve şikkak
“But the Unbelievers (are steeped) in self-glory and Separatism”
كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّن قَرۡنࣲ فَنَادَواْ وَّلَاتَ حِينَ مَنَاصࣲ ﴿٣﴾
Kem ehlekna min kablihim min karnin fe nadev ve late hıyne mens
“How many generations before them did We destroy? In the end they cried (for mercy)- when there was no longer time for being saved”
وَعَجِبُوٓاْ أَن جَآءَهُم مُّنذِرࣱ مِّنۡهُمۡۖ وَقَالَ ٱلۡكَٰفِرُونَ هَٰذَا سَٰحِرࣱ كَذَّابٌ ﴿٤﴾
Ve cabu en caehüm münzirun minhüm ve kalel kafirune haza sahırun kezzab
“So they wonder that a Warner has come to them from among themselves! and the Unbelievers say, "This is a sorcerer telling lies”
أَجَعَلَ ٱلۡأٓلِهَةَ إِلَٰهࣰ ا وَٰحِدًاۖ إِنَّ هَٰذَا لَشَيۡءٌ عُجَابࣱ ﴿٥﴾
E cealel alihete ilahev vahıda inne haza le şey´üy ucab
“Has he made the gods (all) into one God? Truly this is a wonderful thing”
وَٱنطَلَقَ ٱلۡمَلَأُ مِنۡهُمۡ أَنِ ٱمۡشُواْ وَٱصۡبِرُواْ عَلَىٰٓ ءَالِهَتِكُمۡۖ إِنَّ هَٰذَا لَشَيۡءࣱ يُرَادُ ﴿٦﴾
Ventalekal melaü minhüm enimşu vasbiru ala alihetiküm inne haza le şey´üy yürad
“And the leader among them go away (impatiently), (saying), "Walk ye away, and remain constant to your gods! For this is truly a thing designed (against you)”
مَا سَمِعۡنَا بِهَٰذَا فِي ٱلۡمِلَّةِ ٱلۡأٓخِرَةِ إِنۡ هَٰذَآ إِلَّا ٱخۡتِلَٰقٌ ﴿٧﴾
Ma semı´na bihaza fil milletil ahırah in haza illahtilak
“We never heard (the like) of this among the people of these latter days: this is nothing but a made-up tale”
أَءُنزِلَ عَلَيۡهِ ٱلذِّكۡرُ مِنۢ بَيۡنِنَاۚ بَلۡ هُمۡ فِي شَكࣲّ مِّن ذِكۡرِيۚ بَل لَّمَّا يَذُوقُواْ عَذَابِ ﴿٨﴾
E ünzile aliyhiz zikru mim beynina bel hüm fı şekkim min zikrı bel lemma yezuku azab
“What! has the Message been sent to him - (Of all persons) among us?"...but they are in doubt concerning My (Own) Message! Nay, they have not yet tasted My Punishment”
أَمۡ عِندَهُمۡ خَزَآئِنُ رَحۡمَةِ رَبِّكَ ٱلۡعَزِيزِ ٱلۡوَهَّابِ ﴿٩﴾
Em ındehüm hazinü rahmeti rabbikel azızil vehhab
“Or have they the treasures of the mercy of thy Lord,- the Exalted in Power, the Grantor of Bounties without measure”
أَمۡ لَهُم مُّلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۖ فَلۡيَرۡتَقُواْ فِي ٱلۡأَسۡبَٰبِ ﴿١٠﴾
Em lehüm mülküs semavati vel erdı ve ma beynehüma feyerteku fil esbab
“Or have they the dominion of the heavens and the earth and all between? If so, let them mount up with the ropes and means (to reach that end)”
جُندࣱ مَّا هُنَالِكَ مَهۡزُومࣱ مِّنَ ٱلۡأَحۡزَابِ ﴿١١﴾
Cündüm ma hünalike menzumüm minel ahzab
“But there - will be put to flight even a host of confederates”
كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحࣲ وَعَادࣱ وَفِرۡعَوۡنُ ذُو ٱلۡأَوۡتَادِ ﴿١٢﴾
Kezzebet kablehüm kavmü nuhıv ve adüv ve fir´avnü zül evtad
“Before them (were many who) rejected apostles,- the people of Noah, and 'Ad, and Pharaoh, the Lord of Stakes”
وَثَمُودُ وَقَوۡمُ لُوطࣲ وَأَصۡحَٰبُ لۡـَٔيۡكَةِۚ أُوْلَٰٓئِكَ ٱلۡأَحۡزَابُ ﴿١٣﴾
Ve semudü ve kavmü lutıv ve ashabül eykeh ülaikel ahzab
“And Thamud, and the people of Lut, and the Companions of the Wood; - such were the Confederates”
إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِ ﴿١٤﴾
İn küllün illa kezzeber rusüle fe hakka ıkab
“Not one (of them) but rejected the apostles, but My punishment came justly and inevitably (on them)”
وَمَا يَنظُرُ هَٰٓؤُلَآءِ إِلَّا صَيۡحَةࣰ وَٰحِدَةࣰ مَّا لَهَا مِن فَوَاقࣲ ﴿١٥﴾
Ve ma yenzuru haülai illa sayhatev vahıdetem ma leha min fevak
“These (today) only wait for a single mighty Blast, which (when it comes) will brook no delay”
وَقَالُواْ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبۡلَ يَوۡمِ ٱلۡحِسَابِ ﴿١٦﴾
Ve kalu rabbena accil lena kıttana kable yevmil hısab
“They say: "Our Lord! hasten to us our sentence (even) before the Day of Account”
ٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَٱذۡكُرۡ عَبۡدَنَا دَاوُۥدَ ذَا ٱلۡأَيۡدِۖ إِنَّهُۥٓ أَوَّابٌ ﴿١٧﴾
Isbir ala ma yekulune veskür abdena davude zel eyd innehu evvab
“Have patience at what they say, and remember our servant David, the man of strength: for he ever turned (to God)”
إِنَّا سَخَّرۡنَا ٱلۡجِبَالَ مَعَهُۥ يُسَبِّحۡنَ بِٱلۡعَشِيِّ وَٱلۡإِشۡرَاقِ ﴿١٨﴾
İnna sehharnel cibale meahu yüsebbıhne bil aşiyyi vel işrak
“It was We that made the hills declare, in unison with him, Our Praises, at eventide and at break of day”
وَٱلطَّيۡرَ مَحۡشُورَةࣰۖ كُلࣱّ لَّهُۥٓ أَوَّابࣱ ﴿١٩﴾
Vettayra mahşurah küllül lehu evvab
“And the birds gathered (in assemblies): all with him did turn (to God)”
وَشَدَدۡنَا مُلۡكَهُۥ وَءَاتَيۡنَٰهُ ٱلۡحِكۡمَةَ وَفَصۡلَ ٱلۡخِطَابِ ﴿٢٠﴾
Ve şededna mülehu ve ateynahül hıkmete ve faslel hıtab
“We strengthened his kingdom, and gave him wisdom and sound judgment in speech and decision”
۞وَهَلۡ أَتَىٰكَ نَبَؤُاْ ٱلۡخَصۡمِ إِذۡ تَسَوَّرُواْ ٱلۡمِحۡرَابَ ﴿٢١﴾
Ve hel etake nebeül hasm iz tesevverul mıhrab
“Has the Story of the Disputants reached thee? Behold, they climbed over the wall of the private chamber”
إِذۡ دَخَلُواْ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنۡهُمۡۖ قَالُواْ لَا تَخَفۡۖ خَصۡمَانِ بَغَىٰ بَعۡضُنَا عَلَىٰ بَعۡضࣲ فَٱحۡكُم بَيۡنَنَا بِٱلۡحَقِّ وَلَا تُشۡطِطۡ وَٱهۡدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ ﴿٢٢﴾
İz dehalu ala davude fe fezia minhüm kalu la tehaf hasmani beğa ba´duna ala ba´dın fahküm beynena bil hakkı ve la tüştıt vehdina ila sevais sırat
“When they entered the presence of David, and he was terrified of them, they said: "Fear not: we are two disputants, one of whom has wronged the other: Decide now between us with truth, and treat us not with injustice, but guide us to the even Path”
إِنَّ هَٰذَآ أَخِي لَهُۥ تِسۡعࣱ وَتِسۡعُونَ نَعۡجَةࣰ وَلِيَ نَعۡجَةࣱ وَٰحِدَةࣱ فَقَالَ أَكۡفِلۡنِيهَا وَعَزَّنِي فِي ٱلۡخِطَابِ ﴿٢٣﴾
İnne haza ehıy lehu tis´uv ve tis´une na´cetev ve liye na´cetüv vahıdetün fe kale ekfilnıha ve azzenı fil hıtab
“This man is my brother: He has nine and ninety ewes, and I have (but) one: Yet he says, 'commit her to my care,' and is (moreover) harsh to me in speech”
قَالَ لَقَدۡ ظَلَمَكَ بِسُؤَالِ نَعۡجَتِكَ إِلَىٰ نِعَاجِهِۦۖ وَإِنَّ كَثِيرࣰ ا مِّنَ ٱلۡخُلَطَآءِ لَيَبۡغِي بَعۡضُهُمۡ عَلَىٰ بَعۡضٍ إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَقَلِيلࣱ مَّا هُمۡۗ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّٰهُ فَٱسۡتَغۡفَرَ رَبَّهُۥ وَخَرَّۤ رَاكِعࣰ اۤ وَأَنَابَ۩ ﴿٢٤﴾
Kale le kad zalemeke bi süali na´cetike ila niacih ve inne kesıram minel huletai le yebğıy ba´duhüm ala ba´dın ilellezıne amenu ve amilüs salihati ve kalılüm ma hüm ve zanne davudü ennema fetennahü festağfera rabbehü ve harra rakiav ve enab
“(David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"...and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to God in repentance)”
فَغَفَرۡنَا لَهُۥ ذَٰلِكَۖ وَإِنَّ لَهُۥ عِندَنَا لَزُلۡفَىٰ وَحُسۡنَ مَـَٔابࣲ ﴿٢٥﴾
Fe ğaferna lehu zalik ve inne lehu ındena le zülfa ve husne meab
“So We forgave him this (lapse): he enjoyed, indeed, a Near Approach to Us, and a beautiful place of (Final) Return”
يَٰدَاوُۥدُ إِنَّا جَعَلۡنَٰكَ خَلِيفَةࣰ فِي ٱلۡأَرۡضِ فَٱحۡكُم بَيۡنَ ٱلنَّاسِ بِٱلۡحَقِّ وَلَا تَتَّبِعِ ٱلۡهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِۚ إِنَّ ٱلَّذِينَ يَضِلُّونَ عَن سَبِيلِ ٱللَّهِ لَهُمۡ عَذَابࣱ شَدِيدُۢ بِمَا نَسُواْ يَوۡمَ ٱلۡحِسَابِ ﴿٢٦﴾
Ya davudü inna cealnake hhalıfeten fil erdı fahküm beynen nasi bil hakkı ve la tettebiıl heva fe yüdılleke an sebılillah innellezıne yedıllune an sebılillahi lehüm azabün şedıdüm bima nesu yevmel hısab (24. Ayet secde ayetidir)
“O David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of God: for those who wander astray from the Path of God, is a Penalty Grievous, for that they forget the Day of Account”
وَمَا خَلَقۡنَا ٱلسَّمَآءَ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا بَٰطِلࣰ اۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُواْۚ فَوَيۡلࣱ لِّلَّذِينَ كَفَرُواْ مِنَ ٱلنَّارِ ﴿٢٧﴾
Ve ma halaknes semae vel erda ve ma beynehüma batıla zalike zannüllezıne keferu fe veylül lillezine keferu minen nar
“Not without purpose did We create heaven and earth and all between! that were the thought of Unbelievers! but woe to the Unbelievers because of the Fire (of Hell)”
أَمۡ نَجۡعَلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ كَٱلۡمُفۡسِدِينَ فِي ٱلۡأَرۡضِ أَمۡ نَجۡعَلُ ٱلۡمُتَّقِينَ كَٱلۡفُجَّارِ ﴿٢٨﴾
Em nec´alüllezıne amenu ve amilus salihati kel müfsidıne fil erdı em nec´alül müttekıyne kel füccar
“Shall We treat those who believe and work deeds of righteousness, the same as those who do mischief on earth? Shall We treat those who guard against evil, the same as those who turn aside from the right”
كِتَٰبٌ أَنزَلۡنَٰهُ إِلَيۡكَ مُبَٰرَكࣱ لِّيَدَّبَّرُوٓاْ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُوْلُواْ ٱلۡأَلۡبَٰبِ ﴿٢٩﴾
Kitabün enzelnahü ileyke mübarakül li yeddebberu ayatihı ve li yetezekkera ülül elbab
“(Here is) a Book which We have sent down unto thee, full of blessings, that they may mediate on its Signs, and that men of understanding may receive admonition”
وَوَهَبۡنَا لِدَاوُۥدَ سُلَيۡمَٰنَۚ نِعۡمَ ٱلۡعَبۡدُ إِنَّهُۥٓ أَوَّابٌ ﴿٣٠﴾
Ve vehebna li davude süleyman nı´mel abdinnehu evvab
“To David We gave Solomon (for a son),- How excellent in Our service! Ever did he turn (to Us)”
إِذۡ عُرِضَ عَلَيۡهِ بِٱلۡعَشِيِّ ٱلصَّٰفِنَٰتُ ٱلۡجِيَادُ ﴿٣١﴾
İz urida aleyhi bil aşiyyis safinatül ciyad
“Behold, there were brought before him, at eventide coursers of the highest breeding, and swift of foot”
فَقَالَ إِنِّيٓ أَحۡبَبۡتُ حُبَّ ٱلۡخَيۡرِ عَن ذِكۡرِ رَبِّي حَتَّىٰ تَوَارَتۡ بِٱلۡحِجَابِ ﴿٣٢﴾
Fe kale innı ahbebtü hubbel hayri an zikri rabbı hatta tevarat bil hıcab
“And he said, "Truly do I love the love of good, with a view to the glory of my Lord,"- until (the sun) was hidden in the veil (of night)”
رُدُّوهَا عَلَيَّۖ فَطَفِقَ مَسۡحَۢا بِٱلسُّوقِ وَٱلۡأَعۡنَاقِ ﴿٣٣﴾
Rudduha aleyy fe tafika mesham bis sukı vel a´nak
“Bring them back to me." then began he to pass his hand over (their) legs and their necks”
وَلَقَدۡ فَتَنَّا سُلَيۡمَٰنَ وَأَلۡقَيۡنَا عَلَىٰ كُرۡسِيِّهِۦ جَسَدࣰ ا ثُمَّ أَنَابَ ﴿٣٤﴾
Ve le kad fetenna süleymane ve elkayna ala kürsiyyihı ceseden sümme enab
“And We did try Solomon: We placed on his throne a body (without life); but he did turn (to Us in true devotion)”
قَالَ رَبِّ ٱغۡفِرۡ لِي وَهَبۡ لِي مُلۡكࣰ ا لَّا يَنۢبَغِي لِأَحَدࣲ مِّنۢ بَعۡدِيٓۖ إِنَّكَ أَنتَ ٱلۡوَهَّابُ ﴿٣٥﴾
Kale rabbığfir lı veheb li mülkel la yembeğıy li ehadim mim ba´di inneke entel vehhab
“He said, "O my Lord! Forgive me, and grant me a kingdom which, (it may be), suits not another after me: for Thou art the Grantor of Bounties (without measure)”
فَسَخَّرۡنَا لَهُ ٱلرِّيحَ تَجۡرِي بِأَمۡرِهِۦ رُخَآءً حَيۡثُ أَصَابَ ﴿٣٦﴾
Fe sehharna lehür rıha tecrı bi emrihı ruhaen haysü esab
“Then We subjected the wind to his power, to flow gently to his order, Whithersoever he willed”
وَٱلشَّيَٰطِينَ كُلَّ بَنَّآءࣲ وَغَوَّاصࣲ ﴿٣٧﴾
Veş şeyatıyne küllü bennaiv ve ğavvas
“As also the evil ones, (including) every kind of builder and diver”
وَءَاخَرِينَ مُقَرَّنِينَ فِي ٱلۡأَصۡفَادِ ﴿٣٨﴾
Ve aharıne mükarranıne fil asfad
“As also others bound together in fetters”
هَٰذَا عَطَآؤُنَا فَٱمۡنُنۡ أَوۡ أَمۡسِكۡ بِغَيۡرِ حِسَابࣲ ﴿٣٩﴾
Haza ataüna femnün ev emsik bi ğayri hısab
“Such are Our Bounties: whether thou bestow them (on others) or withhold them, no account will be asked”
وَإِنَّ لَهُۥ عِندَنَا لَزُلۡفَىٰ وَحُسۡنَ مَـَٔابࣲ ﴿٤٠﴾
Ve inne lehu ındena le zülfa ve husne meab
“And he enjoyed, indeed, a Near Approach to Us, and a beautiful Place of (Final) Return”
وَٱذۡكُرۡ عَبۡدَنَآ أَيُّوبَ إِذۡ نَادَىٰ رَبَّهُۥٓ أَنِّي مَسَّنِيَ ٱلشَّيۡطَٰنُ بِنُصۡبࣲ وَعَذَابٍ ﴿٤١﴾
Vezkür abdena eyyub iz nada rabbehu ennı messeniyeş şeytanü bi nusbiv ve azab
“Commemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering”
ٱرۡكُضۡ بِرِجۡلِكَۖ هَٰذَا مُغۡتَسَلُۢ بَارِدࣱ وَشَرَابࣱ ﴿٤٢﴾
Ürkud bi riclik haza muğteselüm baridüv ve şerab
“(The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink”
وَوَهَبۡنَا لَهُۥٓ أَهۡلَهُۥ وَمِثۡلَهُم مَّعَهُمۡ رَحۡمَةࣰ مِّنَّا وَذِكۡرَىٰ لِأُوْلِي ٱلۡأَلۡبَٰبِ ﴿٤٣﴾
Ve vehebna lehu ehlehu ve mislehüm meahüm rahmetem minna ve zikra li ülil elbab
“And We gave him (back) his people, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who have Understanding”
وَخُذۡ بِيَدِكَ ضِغۡثࣰ ا فَٱضۡرِب بِّهِۦ وَلَا تَحۡنَثۡۗ إِنَّا وَجَدۡنَٰهُ صَابِرࣰ اۚ نِّعۡمَ ٱلۡعَبۡدُ إِنَّهُۥٓ أَوَّابࣱ ﴿٤٤﴾
Ve huz biyedike dığsen fadrib bihu ve la tahnes inna vecednahü sabira nı´ mel abd innehu evvab
“And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)”
وَٱذۡكُرۡ عِبَٰدَنَآ إِبۡرَٰهِيمَ وَإِسۡحَٰقَ وَيَعۡقُوبَ أُوْلِي ٱلۡأَيۡدِي وَٱلۡأَبۡصَٰرِ ﴿٤٥﴾
Vezkür ıbadena ibrahıme ve ishaka ve ya´kube ülil eydı ve ebsar
“And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision”
إِنَّآ أَخۡلَصۡنَٰهُم بِخَالِصَةࣲ ذِكۡرَى ٱلدَّارِ ﴿٤٦﴾
İnna ahlasnahüm bi halisatin zikrad dar
“Verily We did choose them for a special (purpose)- proclaiming the Message of the Hereafter”
وَإِنَّهُمۡ عِندَنَا لَمِنَ ٱلۡمُصۡطَفَيۡنَ ٱلۡأَخۡيَارِ ﴿٤٧﴾
Ve innehüm ındena le minel müstefeynel ahyar
“They were, in Our sight, truly, of the company of the Elect and the Good”
وَٱذۡكُرۡ إِسۡمَٰعِيلَ وَٱلۡيَسَعَ وَذَا ٱلۡكِفۡلِۖ وَكُلࣱّ مِّنَ ٱلۡأَخۡيَارِ ﴿٤٨﴾
Vezkür ismaıyle vel yesea ve zel kifl ve küllüm minel ahyar
“And commemorate Isma'il, Elisha, and Zul-Kifl: Each of them was of the Company of the Good”
هَٰذَا ذِكۡرࣱۚ وَإِنَّ لِلۡمُتَّقِينَ لَحُسۡنَ مَـَٔابࣲ ﴿٤٩﴾
Haza zikr ve inne lil müttekıyne le husne meab
“This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return”
جَنَّٰتِ عَدۡنࣲ مُّفَتَّحَةࣰ لَّهُمُ ٱلۡأَبۡوَٰبُ ﴿٥٠﴾
Cennati adnim müfettehatel lehümül ebvab
“Gardens of Eternity, whose doors will (ever) be open to them”
مُتَّكِـِٔينَ فِيهَا يَدۡعُونَ فِيهَا بِفَٰكِهَةࣲ كَثِيرَةࣲ وَشَرَابࣲ ﴿٥١﴾
Müttekiıne fıha yed´une fıha bi fakihetin kesırativ ve şerab
“Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink”
۞وَعِندَهُمۡ قَٰصِرَٰتُ ٱلطَّرۡفِ أَتۡرَابٌ ﴿٥٢﴾
Ve ındehüm kasıratüt türfi etrab
“And beside them will be chaste women restraining their glances, (companions) of equal age”
هَٰذَا مَا تُوعَدُونَ لِيَوۡمِ ٱلۡحِسَابِ ﴿٥٣﴾
Haza ma tuadune li yevmil hısab
“Such is the Promise made, to you for the Day of Account”
إِنَّ هَٰذَا لَرِزۡقُنَا مَا لَهُۥ مِن نَّفَادٍ ﴿٥٤﴾
İnne haza le rizkuna ma lehu min nefad
“Truly such will be Our Bounty (to you); it will never fail”
هَٰذَاۚ وَإِنَّ لِلطَّٰغِينَ لَشَرَّ مَـَٔابࣲ ﴿٥٥﴾
Haza ve inne lit tağıyne le şerra meab
“Yea, such! but - for the wrong-doers will be an evil place of (Final) Return”
جَهَنَّمَ يَصۡلَوۡنَهَا فَبِئۡسَ ٱلۡمِهَادُ ﴿٥٦﴾
Cehennem yaslevneha fe bi´sel mihad
“Hell!- they will burn therein, - an evil bed (indeed, to lie on)”
هَٰذَا فَلۡيَذُوقُوهُ حَمِيمࣱ وَغَسَّاقࣱ ﴿٥٧﴾
Haza fel yezukuhu hamımüv ve ğassak
“Yea, such! - then shall they taste it,- a boiling fluid, and a fluid dark, murky, intensely cold”
وَءَاخَرُ مِن شَكۡلِهِۦٓ أَزۡوَٰجٌ ﴿٥٨﴾
Ve aharu min şeklihı ezvac
“And other Penalties of a similar kind, to match them”
هَٰذَا فَوۡجࣱ مُّقۡتَحِمࣱ مَّعَكُمۡ لَا مَرۡحَبَۢا بِهِمۡۚ إِنَّهُمۡ صَالُواْ ٱلنَّارِ ﴿٥٩﴾
Haza fevcüm muktehımüm meaküm la merhabem bihim innehüm salün nar
“Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire”
قَالُواْ بَلۡ أَنتُمۡ لَا مَرۡحَبَۢا بِكُمۡۖ أَنتُمۡ قَدَّمۡتُمُوهُ لَنَاۖ فَبِئۡسَ ٱلۡقَرَارُ ﴿٦٠﴾
Kalu bel entüm la merhabem biküm entüm kaddemtümuhü lena fe bi´sel karar
“(The followers shall cry to the misleaders:) "Nay, ye (too)! No welcome for you! It is ye who have brought this upon us! Now evil is (this) place to stay in”
قَالُواْ رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدۡهُ عَذَابࣰ ا ضِعۡفࣰ ا فِي ٱلنَّارِ ﴿٦١﴾
Kalu rabbena men kaddeme lena haza fezidhü azaben dı´fen fin nar
“They will say: "Our Lord! whoever brought this upon us,- Add to him a double Penalty in the Fire”
وَقَالُواْ مَا لَنَا لَا نَرَىٰ رِجَالࣰ ا كُنَّا نَعُدُّهُم مِّنَ ٱلۡأَشۡرَارِ ﴿٦٢﴾
Ve kalu ma lena la nera ricalen künna neuddühüm minel eşrar
“And they will say: "What has happened to us that we see not men whom we used to number among the bad ones”
أَتَّخَذۡنَٰهُمۡ سِخۡرِيًّا أَمۡ زَاغَتۡ عَنۡهُمُ ٱلۡأَبۡصَٰرُ ﴿٦٣﴾
Ettehaznahüm sıhriyyen em zağat anhümül ebsar
“Did we treat them (as such) in ridicule, or have (our) eyes failed to perceive them”
إِنَّ ذَٰلِكَ لَحَقࣱّ تَخَاصُمُ أَهۡلِ ٱلنَّارِ ﴿٦٤﴾
İnne zalike le hakkun tehasumü ehlin nar
“Truly that is just and fitting,- the mutual recriminations of the People of the Fire”
قُلۡ إِنَّمَآ أَنَا۠ مُنذِرࣱۖ وَمَا مِنۡ إِلَٰهٍ إِلَّا ٱللَّهُ ٱلۡوَٰحِدُ ٱلۡقَهَّارُ ﴿٦٥﴾
Kul innema ene münziruv ve ma min ilahin illellahül vahıdül kahhar
“Say: "Truly am I a Warner: no god is there but the one God, Supreme and Irresistible”
رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا ٱلۡعَزِيزُ ٱلۡغَفَّٰرُ ﴿٦٦﴾
Rabbüs semavati vel erdı ve ma beynehümel azızül ğaffar
“The Lord of the heavens and the earth, and all between,- Exalted in Might, able to enforce His Will, forgiving again and again”
قُلۡ هُوَ نَبَؤٌاْ عَظِيمٌ ﴿٦٧﴾
Kul hüve nebün azıym
“Say: "That is a Message Supreme (above all)”
أَنتُمۡ عَنۡهُ مُعۡرِضُونَ ﴿٦٨﴾
Entüm anhü mu´ridun
“From which ye do turn away”
مَا كَانَ لِيَ مِنۡ عِلۡمِۭ بِٱلۡمَلَإِ ٱلۡأَعۡلَىٰٓ إِذۡ يَخۡتَصِمُونَ ﴿٦٩﴾
Ma kane liye min ılmin bil meleil a´la iz yahtesımun
“No knowledge have I of the Chiefs on high, when they discuss (matters) among themselves”
إِن يُوحَىٰٓ إِلَيَّ إِلَّآ أَنَّمَآ أَنَا۠ نَذِيرࣱ مُّبِينٌ ﴿٧٠﴾
İy yuha ileyye illa ennema ene nezırum mübın
“Only this has been revealed to me: that I am to give warning plainly and publicly”
إِذۡ قَالَ رَبُّكَ لِلۡمَلَٰٓئِكَةِ إِنِّي خَٰلِقُۢ بَشَرࣰ ا مِّن طِينࣲ ﴿٧١﴾
İz kale rabbüke lil melaiketi innı halikum beşeram min tıyn
“Behold, thy Lord said to the angels: "I am about to create man from clay”
فَإِذَا سَوَّيۡتُهُۥ وَنَفَخۡتُ فِيهِ مِن رُّوحِي فَقَعُواْ لَهُۥ سَٰجِدِينَ ﴿٧٢﴾
Fe iza sevveytühu ve nefahtü fıhi mir ruhıy fekau lehu sacidın
“When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him”
فَسَجَدَ ٱلۡمَلَٰٓئِكَةُ كُلُّهُمۡ أَجۡمَعُونَ ﴿٧٣﴾
Fe secedel melaiketü küllühüm ecmeun
“So the angels prostrated themselves, all of them together”
إِلَّآ إِبۡلِيسَ ٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَٰفِرِينَ ﴿٧٤﴾
İlla iblıs istekbera ve kane minel kafirın
“Not so Iblis: he was haughty, and became one of those who reject Faith”
قَالَ يَٰٓإِبۡلِيسُ مَا مَنَعَكَ أَن تَسۡجُدَ لِمَا خَلَقۡتُ بِيَدَيَّۖ أَسۡتَكۡبَرۡتَ أَمۡ كُنتَ مِنَ ٱلۡعَالِينَ ﴿٧٥﴾
Kale ya iblısü ma meneake en tescüde li ma halaktü bi yedeyy estekberte em künte minel alın
“(God) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones”
قَالَ أَنَا۠ خَيۡرࣱ مِّنۡهُ خَلَقۡتَنِي مِن نَّارࣲ وَخَلَقۡتَهُۥ مِن طِينࣲ ﴿٧٦﴾
Kale ene hayrum minh halaktenı min nariv ve halaktehu min tıyn
“(Iblis) said: "I am better than he: thou createdst me from fire, and him thou createdst from clay”
قَالَ فَٱخۡرُجۡ مِنۡهَا فَإِنَّكَ رَجِيمࣱ ﴿٧٧﴾
Kale fahruc minha fe inneke racım
“(God) said: "Then get thee out from here: for thou art rejected, accursed”
وَإِنَّ عَلَيۡكَ لَعۡنَتِيٓ إِلَىٰ يَوۡمِ ٱلدِّينِ ﴿٧٨﴾
Ve inne aleyke la´netı ila yevmid dın
“And My curse shall be on thee till the Day of Judgment”
قَالَ رَبِّ فَأَنظِرۡنِيٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَ ﴿٧٩﴾
Kale rabbi fe enzırni ila yevmi yüb´asun
“(Iblis) said: "O my Lord! Give me then respite till the Day the (dead) are raised”
قَالَ فَإِنَّكَ مِنَ ٱلۡمُنظَرِينَ ﴿٨٠﴾
Kale fe inneke minel münzarın
“(God) said: "Respite then is granted thee”
إِلَىٰ يَوۡمِ ٱلۡوَقۡتِ ٱلۡمَعۡلُومِ ﴿٨١﴾
İla yevmil vaktil ma´mum
“Till the Day of the Time Appointed”
قَالَ فَبِعِزَّتِكَ لَأُغۡوِيَنَّهُمۡ أَجۡمَعِينَ ﴿٨٢﴾
Kale fe bi ızzetike le uğviyennehüm ecmeıyn
“(Iblis) said: "Then, by Thy power, I will put them all in the wrong”
إِلَّا عِبَادَكَ مِنۡهُمُ ٱلۡمُخۡلَصِينَ ﴿٨٣﴾
İlla ıbadeke minhümül muhlesıyn
“Except Thy Servants amongst them, sincere and purified (by Thy Grace)”
قَالَ فَٱلۡحَقُّ وَٱلۡحَقَّ أَقُولُ ﴿٨٤﴾
Kale fel hakku vel hakka ekul
“(God) said: "Then it is just and fitting- and I say what is just and fitting”
لَأَمۡلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنۡهُمۡ أَجۡمَعِينَ ﴿٨٥﴾
Le emleenne cehenneme minke ve mimmen tebiake minhüm ecmeıyn
“That I will certainly fill Hell with thee and those that follow thee,- every one”
قُلۡ مَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرࣲ وَمَآ أَنَا۠ مِنَ ٱلۡمُتَكَلِّفِينَ ﴿٨٦﴾
Kul ma es´elüküm aleyhi min ecriv ve ma enen minel mütekellifın
“Say: "No reward do I ask of you for this (Qur'an), nor am I a pretender”
إِنۡ هُوَ إِلَّا ذِكۡرࣱ لِّلۡعَٰلَمِينَ ﴿٨٧﴾
İn hüve illa zikrul lil alemın
“This is no less than a Message to (all) the Worlds”
وَلَتَعۡلَمُنَّ نَبَأَهُۥ بَعۡدَ حِينِۭ ﴿٨٨﴾
Ve le ta´lemünne nebeehu ba´de hıyn
“And ye shall certainly know the truth of it (all) after a while”
Surah Sad is surah number 38 of the Holy Quran; its name means “Sâd”. It has 88 verses, was revealed in Mecca and begins in juz 23, on page 453 of the Mushaf. The surah contains a verse of prostration (verse 24).
Translation: Abdullah Yusuf Ali (original 1934–37 edition). Recitation: Mishary Rashid Alafasy. Tap the number next to a verse to open its own page and share it from there.

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