Surah Ash-Shura

حمٓ ﴿١﴾

Ha mım

“Ha-Mim”

عٓسٓقٓ ﴿٢﴾

Ayn sın kaf

“Ain. Sin. Qaf”

كَذَٰلِكَ يُوحِيٓ إِلَيۡكَ وَإِلَى ٱلَّذِينَ مِن قَبۡلِكَ ٱللَّهُ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ﴿٣﴾

Kezalike yuhıy ileyke ve ilellezıne min kablikellahül azızül hakım

“Thus doth (He) send inspiration to thee as (He did) to those before thee,- God, Exalted in Power, Full of Wisdom”

لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَلِيُّ ٱلۡعَظِيمُ ﴿٤﴾

Lehu ma fis semavati ve ma fil ard ve hüvel aliyyül azıym

“To Him belongs all that is in the heavens and on earth: and He is Most High, Most Great”

تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرۡنَ مِن فَوۡقِهِنَّۚ وَٱلۡمَلَٰٓئِكَةُ يُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡ وَيَسۡتَغۡفِرُونَ لِمَن فِي ٱلۡأَرۡضِۗ أَلَآ إِنَّ ٱللَّهَ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ ﴿٥﴾

Tekadüs semavatü yetefettarne min fevkıhinne vel melaiketü yüsebbihüne bi hamdi rabbihim ve yestağfirune li men fil ard e la innellahe hüvel ğafurur rahıym

“The heavens are almost rent asunder from above them (by His Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily God is He, the Oft-Forgiving, Most Merciful”

وَٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوۡلِيَآءَ ٱللَّهُ حَفِيظٌ عَلَيۡهِمۡ وَمَآ أَنتَ عَلَيۡهِم بِوَكِيلࣲ‏ ﴿٦﴾

Vellezınettehazu min dunihı evliyaellahü hafızun aleyhim ve ma ente aleyhim bi vekıl

“And those who take as protectors others besides Him,- God doth watch over them; and thou art not the disposer of their affairs”

وَكَذَٰلِكَ أَوۡحَيۡنَآ إِلَيۡكَ قُرۡءَانًا عَرَبِيࣰّ ا لِّتُنذِرَ أُمَّ ٱلۡقُرَىٰ وَمَنۡ حَوۡلَهَا وَتُنذِرَ يَوۡمَ ٱلۡجَمۡعِ لَا رَيۡبَ فِيهِۚ فَرِيقࣱ فِي ٱلۡجَنَّةِ وَفَرِيقࣱ فِي ٱلسَّعِيرِ ﴿٧﴾

Ve kezalike evhayna ileyke kur´anen arabiyyel li tünzira ümmel kura ve men havleha ve tünzira yevmel cem´ı la raybe fıl ferıkun fil cenneti ve ferıkun fis seıyr

“Thus have We sent by inspiration to thee an Arabic Qur'an: that thou mayest warn the Mother of Cities and all around her,- and warn (them) of the Day of Assembly, of which there is no doubt: (when) some will be in the Garden, and some in the Blazing Fire”

وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَهُمۡ أُمَّةࣰ وَٰحِدَةࣰ وَلَٰكِن يُدۡخِلُ مَن يَشَآءُ فِي رَحۡمَتِهِۦۚ وَٱلظَّٰلِمُونَ مَا لَهُم مِّن وَلِيࣲّ وَلَا نَصِيرٍ ﴿٨﴾

Ve lev şaellahü le cealehüm ümmetev vahıdetev ve lakiy yüdhılü mey yeşaü fı rahmetih vezzalimune ma lehüm miv veliyyiv ve la nesıyr

“If God had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong-doers will have no protector nor helper”

أَمِ ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوۡلِيَآءَۖ فَٱللَّهُ هُوَ ٱلۡوَلِيُّ وَهُوَ يُحۡيِ ٱلۡمَوۡتَىٰ وَهُوَ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ‏ ﴿٩﴾

Emittehazu min dunihı evliya´ fellahü hüvel veliyyü ve hüve yuhyil mevta ve hüve ala külli şey´in kadır

“What! Have they taken (for worship) protectors besides Him? But it is God,- He is the Protector, and it is He Who gives life to the dead: It is He Who has power over all things”

وَمَا ٱخۡتَلَفۡتُمۡ فِيهِ مِن شَيۡءࣲ فَحُكۡمُهُۥٓ إِلَى ٱللَّهِۚ ذَٰلِكُمُ ٱللَّهُ رَبِّي عَلَيۡهِ تَوَكَّلۡتُ وَإِلَيۡهِ أُنِيبُ ﴿١٠﴾

Ve mahteleftüm fıhi min şey´in fe hukmühu ilellah zalikümüllahü rabbı aleyhi tevekkeltü ve ileyhi ünıb

“Whatever it be wherein ye differ, the decision thereof is with God: such is God my Lord: In Him I trust, and to Him I turn”

فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ جَعَلَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٰجࣰ ا وَمِنَ ٱلۡأَنۡعَٰمِ أَزۡوَٰجࣰ ا يَذۡرَؤُكُمۡ فِيهِۚ لَيۡسَ كَمِثۡلِهِۦ شَيۡءࣱۖ وَهُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُ ﴿١١﴾

Fatırus semavati vel ard ceale leküm min enfüsiküm ezvacev ve minel en´ami ezvaca yezraüküm fıh leyse ke mislihı şey´ ve hüves semıul besıyr

“(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things)”

لَهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّهُۥ بِكُلِّ شَيۡءٍ عَلِيمࣱ‏ ﴿١٢﴾

Lehu mekalıdüs semavati vel ard yebsütur riska li mey yeşaü ve yakdir innehu bikülli şey´in alım

“To Him belong the keys of the heavens and the earth: He enlarges and restricts. The Sustenance to whom He will: for He knows full well all things”

۞شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحࣰ ا وَٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ وَمَا وَصَّيۡنَا بِهِۦٓ إِبۡرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓۖ أَنۡ أَقِيمُواْ ٱلدِّينَ وَلَا تَتَفَرَّقُواْ فِيهِۚ كَبُرَ عَلَى ٱلۡمُشۡرِكِينَ مَا تَدۡعُوهُمۡ إِلَيۡهِۚ ٱللَّهُ يَجۡتَبِيٓ إِلَيۡهِ مَن يَشَآءُ وَيَهۡدِيٓ إِلَيۡهِ مَن يُنِيبُ ﴿١٣﴾

Şeraa leküm mined dıni ma vessa bihı nuhav vellezı evhayna ileyke ve ma vessayna bihı ibrahıme ve musa ve ıysa en ekıymüd dıne ve la teteferraku fıh kebüra alel müşrikıne ma ted´uhüm ileyh allahü yectebı ileyhi mey yeşaü ve yehdı ileyhi mey yünıb

“The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than God, hard is the (way) to which thou callest them. God chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him)”

وَمَا تَفَرَّقُوٓاْ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَهُمۡۚ وَلَوۡلَا كَلِمَةࣱ سَبَقَتۡ مِن رَّبِّكَ إِلَىٰٓ أَجَلࣲ مُّسَمࣰّ ى لَّقُضِيَ بَيۡنَهُمۡۚ وَإِنَّ ٱلَّذِينَ أُورِثُواْ ٱلۡكِتَٰبَ مِنۢ بَعۡدِهِمۡ لَفِي شَكࣲّ مِّنۡهُ مُرِيبࣲ‏ ﴿١٤﴾

Ve ma teferraku illa mim ba´di ma caehümül ılmü bağyem beynehüm ve lev la kelimetün sebkat mir rabbike ila ecelim müsemmel le kudiye beynehüm ve lev la kelimetün sebekat mir rabbike ila ecelim müsemmel le kudıye beynehüm ve innellezıne urisül kitabe mim ba´dihim lefı şekkim minhü mürıb

“And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it”

فَلِذَٰلِكَ فَٱدۡعُۖ وَٱسۡتَقِمۡ كَمَآ أُمِرۡتَۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡۖ وَقُلۡ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن كِتَٰبࣲۖ وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُۖ ٱللَّهُ رَبُّنَا وَرَبُّكُمۡۖ لَنَآ أَعۡمَٰلُنَا وَلَكُمۡ أَعۡمَٰلُكُمۡۖ لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُۖ ٱللَّهُ يَجۡمَعُ بَيۡنَنَاۖ وَإِلَيۡهِ ٱلۡمَصِيرُ ﴿١٥﴾

Fe li zalike fed´u vestekım kema ümirt ve la tettebı´ ehvaehüm ve kul amentü bima enzelellahü min kitab ve ümirtü li a´dile beyneküm allahü rabbüna ve rabbüküm lena a´malüna ve leküm a´malüküm la huccete beynena ve beyneküm allahü yecmeu beynena ve ileyhil mesıyr

“Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which God has sent down; and I am commanded to judge justly between you. God is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. God will bring us together, and to Him is (our) Final Goal”

وَٱلَّذِينَ يُحَآجُّونَ فِي ٱللَّهِ مِنۢ بَعۡدِ مَا ٱسۡتُجِيبَ لَهُۥ حُجَّتُهُمۡ دَاحِضَةٌ عِندَ رَبِّهِمۡ وَعَلَيۡهِمۡ غَضَبࣱ وَلَهُمۡ عَذَابࣱ شَدِيدٌ ﴿١٦﴾

Vellezıne yühaccune fillahi mim ba´di mestücıbe lehu huccetühüm dahıdatün ınde rabbihim ve aleyhim ğadabüv ve lehüm azabün şedıd

“But those who dispute concerning God after He has been accepted,- futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible”

ٱللَّهُ ٱلَّذِيٓ أَنزَلَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ وَٱلۡمِيزَانَۗ وَمَا يُدۡرِيكَ لَعَلَّ ٱلسَّاعَةَ قَرِيبࣱ‏ ﴿١٧﴾

Allahüllezı enzelel kitabe bil hakkı vel mızan ve ma yüdrıke lealles saate karıb

“It is God Who has sent down the Book in Truth, and the Balance (by which to weigh conduct). And what will make thee realise that perhaps the Hour is close at hand”

يَسۡتَعۡجِلُ بِهَا ٱلَّذِينَ لَا يُؤۡمِنُونَ بِهَاۖ وَٱلَّذِينَ ءَامَنُواْ مُشۡفِقُونَ مِنۡهَا وَيَعۡلَمُونَ أَنَّهَا ٱلۡحَقُّۗ أَلَآ إِنَّ ٱلَّذِينَ يُمَارُونَ فِي ٱلسَّاعَةِ لَفِي ضَلَٰلِۭ بَعِيدٍ ﴿١٨﴾

Yesta´cilü bihellezıne la yü´minune biha vellezıne amenu müşfikune minha ve ya´lemune ennehel hakk e la innellezıne yümarune fis saati lefı dalalim beıyd

“Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray”

ٱللَّهُ لَطِيفُۢ بِعِبَادِهِۦ يَرۡزُقُ مَن يَشَآءُۖ وَهُوَ ٱلۡقَوِيُّ ٱلۡعَزِيزُ ﴿١٩﴾

Allahü latıyfüm bi ıbadihı yerzüku mey yeşa´ ve hüvel kaviyyül azız

“Gracious is God to His servants: He gives Sustenance to whom He pleases: and He has power and can carry out His Will”

مَن كَانَ يُرِيدُ حَرۡثَ ٱلۡأٓخِرَةِ نَزِدۡ لَهُۥ فِي حَرۡثِهِۦۖ وَمَن كَانَ يُرِيدُ حَرۡثَ ٱلدُّنۡيَا نُؤۡتِهِۦ مِنۡهَا وَمَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِن نَّصِيبٍ ﴿٢٠﴾

Men kane yürıdü harsel ahırati nezid lehü fı harsih ve men kane yürıdü harsed dünya nü´tihı minha ve ma lehu fil ahırati min nesıyb

“To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter”

أَمۡ لَهُمۡ شُرَكَٰٓؤُاْ شَرَعُواْ لَهُم مِّنَ ٱلدِّينِ مَا لَمۡ يَأۡذَنۢ بِهِ ٱللَّهُۚ وَلَوۡلَا كَلِمَةُ ٱلۡفَصۡلِ لَقُضِيَ بَيۡنَهُمۡۗ وَإِنَّ ٱلظَّٰلِمِينَ لَهُمۡ عَذَابٌ أَلِيمࣱ‏ ﴿٢١﴾

Em lehüm şürakaü şerau lehüm mined dıni ma lem ye´zem bihillah ve lev la kelimetül fasli le kudıye beynehüm ve innez zalimıne lehüm azabün elım

“What! have they partners (in godhead), who have established for them some religion without the permission of God? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty”

تَرَى ٱلظَّٰلِمِينَ مُشۡفِقِينَ مِمَّا كَسَبُواْ وَهُوَ وَاقِعُۢ بِهِمۡۗ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي رَوۡضَاتِ ٱلۡجَنَّاتِۖ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمۡۚ ذَٰلِكَ هُوَ ٱلۡفَضۡلُ ٱلۡكَبِيرُ ﴿٢٢﴾

Teraz zalimıne müşfikıyne mimma kesebu ve hüve vakıum bihim vellezıne amenu ve amilus salihati fı ravdatil cennat lehüm ma yeşaune ınde rabbihim zalike hüvel fadlüll kebır

“Thou wilt see the Wrong-doers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty (of God)”

ذَٰلِكَ ٱلَّذِي يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِۗ قُل لَّآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًا إِلَّا ٱلۡمَوَدَّةَ فِي ٱلۡقُرۡبَىٰۗ وَمَن يَقۡتَرِفۡ حَسَنَةࣰ نَّزِدۡ لَهُۥ فِيهَا حُسۡنًاۚ إِنَّ ٱللَّهَ غَفُورࣱ شَكُورٌ ﴿٢٣﴾

Zalikellezı yübbeşşirullahü ıbadehullezıne amenu ve amilus salihat kul la es´elüküm aleyhi ecran illel mevededdete fil kurba ve mey yakterif haseneten nezid lehu fıha husna innellahe ğafurun şekur

“That is (the Bounty) whereof God gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for God is Oft-Forgiving, Most Ready to appreciate (service)”

أَمۡ يَقُولُونَ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبࣰ اۖ فَإِن يَشَإِ ٱللَّهُ يَخۡتِمۡ عَلَىٰ قَلۡبِكَۗ وَيَمۡحُ ٱللَّهُ ٱلۡبَٰطِلَ وَيُحِقُّ ٱلۡحَقَّ بِكَلِمَٰتِهِۦٓۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ﴿٢٤﴾

Em yekuluneftera alellahi keziba fe iy yeşeillahü yahtim ala kalbik ve yemhullahül batıle ve yühıkkul hakka bi kelimatih innehu alımüm bizatis sudur

“What! Do they say, "He has forged a falsehood against God"? But if God willed, He could seal up thy heart. And God blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts”

وَهُوَ ٱلَّذِي يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَعۡفُواْ عَنِ ٱلسَّيِّـَٔاتِ وَيَعۡلَمُ مَا تَفۡعَلُونَ ﴿٢٥﴾

Ve hüvellezı yakbelüt tevbete an ıbadihı ve ya´fu anis seyyiati ve ya´lemü ma tefalun

“He is the One that accepts repentance from His Servants and forgives sins: and He knows all that ye do”

وَيَسۡتَجِيبُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَيَزِيدُهُم مِّن فَضۡلِهِۦۚ وَٱلۡكَٰفِرُونَ لَهُمۡ عَذَابࣱ شَدِيدࣱ‏ ﴿٢٦﴾

Ve yestecıbüllezıne amenu ve amilu salihati ve yezıdühüm min fadlih vel kafirune lehüm azabün şedıd

“And He listens to those who believe and do deeds of righteousness, and gives them increase of His Bounty: but for the Unbelievers their is a terrible Penalty”

۞وَلَوۡ بَسَطَ ٱللَّهُ ٱلرِّزۡقَ لِعِبَادِهِۦ لَبَغَوۡاْ فِي ٱلۡأَرۡضِ وَلَٰكِن يُنَزِّلُ بِقَدَرࣲ مَّا يَشَآءُۚ إِنَّهُۥ بِعِبَادِهِۦ خَبِيرُۢ بَصِيرࣱ‏ ﴿٢٧﴾

Ve lev besetallahür rizka li ıbadihı le beğav fil erdı ve lakiy yünezzilü bi kaderim ma yeşa´ innehu bi ıbadihı habırum besıyr

“If God were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful”

وَهُوَ ٱلَّذِي يُنَزِّلُ ٱلۡغَيۡثَ مِنۢ بَعۡدِ مَا قَنَطُواْ وَيَنشُرُ رَحۡمَتَهُۥۚ وَهُوَ ٱلۡوَلِيُّ ٱلۡحَمِيدُ ﴿٢٨﴾

Ve hüvellezı yünezzilül ğayse mim ba´di ma kanetu ve yenşuru rahmeteh ve hüvel veliyyül hamıd

“He is the One that sends down rain (even) after (men) have given up all hope, and scatters His Mercy (far and wide). And He is the Protector, Worthy of all Praise”

وَمِنۡ ءَايَٰتِهِۦ خَلۡقُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَثَّ فِيهِمَا مِن دَآبَّةࣲۚ وَهُوَ عَلَىٰ جَمۡعِهِمۡ إِذَا يَشَآءُ قَدِيرࣱ‏ ﴿٢٩﴾

Ve min ayatihı halkus semavati vel erdı ve ma besse fıhima min dabbeh ve hüve ala cem´ıhim iza yeşaü kadır

“And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills”

وَمَآ أَصَٰبَكُم مِّن مُّصِيبَةࣲ فَبِمَا كَسَبَتۡ أَيۡدِيكُمۡ وَيَعۡفُواْ عَن كَثِيرࣲ‏ ﴿٣٠﴾

Ve ma esabeküm mim müsıybetin fe bima kesebet eydıküm ve ya´fu an kesır

“Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness”

وَمَآ أَنتُم بِمُعۡجِزِينَ فِي ٱلۡأَرۡضِۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيࣲّ وَلَا نَصِيرࣲ‏ ﴿٣١﴾

Ve ma entüm bi mu´cizıne fil ard ve ma leküm min dunillahi miv veliyyiv ve la nasıyr

“Nor can ye frustrate (aught), (fleeing) through the earth; nor have ye, besides God, any one to protect or to help”

وَمِنۡ ءَايَٰتِهِ ٱلۡجَوَارِ فِي ٱلۡبَحۡرِ كَٱلۡأَعۡلَٰمِ ﴿٣٢﴾

Ve min ayatihil cevari fil bahri kel a´lam

“And among His Signs are the ships, smooth-running through the ocean, (tall) as mountains”

إِن يَشَأۡ يُسۡكِنِ ٱلرِّيحَ فَيَظۡلَلۡنَ رَوَاكِدَ عَلَىٰ ظَهۡرِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّكُلِّ صَبَّارࣲ شَكُورٍ ﴿٣٣﴾

İy yeşe´yüskinir rıha fe yazlelne ravakide ala zahril inne fı zalike le ayatil li külli sabbarin şekur

“If it be His Will He can still the Wind: then would they become motionless on the back of the (ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful”

أَوۡ يُوبِقۡهُنَّ بِمَا كَسَبُواْ وَيَعۡفُ عَن كَثِيرࣲ‏ ﴿٣٤﴾

Ev yubıkhünne bima kesebu ve ya´fü an kesır

“Or He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive”

وَيَعۡلَمَ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِنَا مَا لَهُم مِّن مَّحِيصࣲ‏ ﴿٣٥﴾

Ve ya´lemellezıne yücadilune fı ayatina ma lehüm mim mehıys

“But let those know, who dispute about Our Signs, that there is for them no way of escape”

فَمَآ أُوتِيتُم مِّن شَيۡءࣲ فَمَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَمَا عِندَ ٱللَّهِ خَيۡرࣱ وَأَبۡقَىٰ لِلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَ ﴿٣٦﴾

Fe ma utıtüm min şey´in fe metaul hayatid odünya ve ma ındellahi hayruv ve ebka lillezıe amenu ve ala rabbihim yetevekkelun

“Whatever ye are given (here) is (but) a convenience of this life: but that which is with God is better and more lasting: (it is) for those who believe and put their trust in their Lord”

وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَ ﴿٣٧﴾

Vellezıne yectenibune kebairal ismi vel fevahışe ve iza ma ğadıbu hüm yağfirun

“Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive”

وَٱلَّذِينَ ٱسۡتَجَابُواْ لِرَبِّهِمۡ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَمۡرُهُمۡ شُورَىٰ بَيۡنَهُمۡ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَ ﴿٣٨﴾

Vellezınestecabu li rabbihim ve ekamus salate ve emruhüm şura beynehüm ve mimma razaknahüm yünfikun

“Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance”

وَٱلَّذِينَ إِذَآ أَصَابَهُمُ ٱلۡبَغۡيُ هُمۡ يَنتَصِرُونَ ﴿٣٩﴾

Vellezine iza esabehümül bağyü hüm yentesırun

“And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves”

وَجَزَٰٓؤُاْ سَيِّئَةࣲ سَيِّئَةࣱ مِّثۡلُهَاۖ فَمَنۡ عَفَا وَأَصۡلَحَ فَأَجۡرُهُۥ عَلَى ٱللَّهِۚ إِنَّهُۥ لَا يُحِبُّ ٱلظَّٰلِمِينَ ﴿٤٠﴾

Ve cezaü seyyietin seyyietüm mislüha fe men afa ve asleha fe ecruhu alellah innehu la yühıbbüz zalimın

“The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from God: for (God) loveth not those who do wrong”

وَلَمَنِ ٱنتَصَرَ بَعۡدَ ظُلۡمِهِۦ فَأُوْلَٰٓئِكَ مَا عَلَيۡهِم مِّن سَبِيلٍ ﴿٤١﴾

Ve lemenintesara ba´de zulmihı fe ülaike ma aleyhim min sebıl

“But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame”

إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَظۡلِمُونَ ٱلنَّاسَ وَيَبۡغُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّۚ أُوْلَٰٓئِكَ لَهُمۡ عَذَابٌ أَلِيمࣱ‏ ﴿٤٢﴾

İnnemes sebılü alellezıne yazlimunen nase ve yebğune fil erdı bi ğayril hakk ülaike lehüm azabıün elım

“The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous”

وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنۡ عَزۡمِ ٱلۡأُمُورِ ﴿٤٣﴾

Ve le men sabera ve ğafera inne zalike le min azmil ümur

“But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs”

وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِيࣲّ مِّنۢ بَعۡدِهِۦۗ وَتَرَى ٱلظَّٰلِمِينَ لَمَّا رَأَوُاْ ٱلۡعَذَابَ يَقُولُونَ هَلۡ إِلَىٰ مَرَدࣲّ مِّن سَبِيلࣲ‏ ﴿٤٤﴾

Ve mey yudlililahü fe ma lehu miv veliyyim mim ba´dih ve teraz zalimıne lemma raevül azabe yekulune hel ila meraddim min sebıl

“For any whom God leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return”

وَتَرَىٰهُمۡ يُعۡرَضُونَ عَلَيۡهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرۡفٍ خَفِيࣲّۗ وَقَالَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ ٱلۡخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ وَأَهۡلِيهِمۡ يَوۡمَ ٱلۡقِيَٰمَةِۗ أَلَآ إِنَّ ٱلظَّٰلِمِينَ فِي عَذَابࣲ مُّقِيمࣲ‏ ﴿٤٥﴾

Ve terahüm yu´radune aleyha haşiıyne minez zülli yenzurune min tarfin hafiyy ve kalellezıne amenu innel hasirınellezıne hasiru enfüsehüm ve ehlıhim yevmel kıyameh e la innez zalimıne fı azabim mükıym

“And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty”

وَمَا كَانَ لَهُم مِّنۡ أَوۡلِيَآءَ يَنصُرُونَهُم مِّن دُونِ ٱللَّهِۗ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِن سَبِيلٍ ﴿٤٦﴾

Ve ma kane lehüm min evliyae yensurunehüm min dunillah ve mey yudlilillahü fe ma lehu min sebıl

“And no protectors have they to help them, other than God. And for any whom God leaves to stray, there is no way (to the Goal)”

ٱسۡتَجِيبُواْ لِرَبِّكُم مِّن قَبۡلِ أَن يَأۡتِيَ يَوۡمࣱ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِۚ مَا لَكُم مِّن مَّلۡجَإࣲ يَوۡمَئِذࣲ وَمَا لَكُم مِّن نَّكِيرࣲ‏ ﴿٤٧﴾

İstecıbu li rabbiküm min kabli ey ye´tiye yevmül la meradde lehu minellah ma leküm mim melceiy yevmeiziv ve ma leküm min nekır

“Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) God! that Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)”

فَإِنۡ أَعۡرَضُواْ فَمَآ أَرۡسَلۡنَٰكَ عَلَيۡهِمۡ حَفِيظًاۖ إِنۡ عَلَيۡكَ إِلَّا ٱلۡبَلَٰغُۗ وَإِنَّآ إِذَآ أَذَقۡنَا ٱلۡإِنسَٰنَ مِنَّا رَحۡمَةࣰ فَرِحَ بِهَاۖ وَإِن تُصِبۡهُمۡ سَيِّئَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ فَإِنَّ ٱلۡإِنسَٰنَ كَفُورࣱ‏ ﴿٤٨﴾

Fe in a´radu fema erselnake aleyhim hafıza in aleyke illel belağ ve inna iza ezaknel insane minna rahmetenk feriha biha ve in tüsıbhüm seyyietüm bima kaddemet eydıhim fe innel insane kefur

“If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful”

لِّلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ يَخۡلُقُ مَا يَشَآءُۚ يَهَبُ لِمَن يَشَآءُ إِنَٰثࣰ ا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ ﴿٤٩﴾

Lillahi mülküs semavati vel ard yahlüku ma yeşa´ yehebü li mey yeşaü inasev ve yehebü li mey yeşaüz zükur

“To God belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female according to His Will (and Plan)”

أَوۡ يُزَوِّجُهُمۡ ذُكۡرَانࣰ ا وَإِنَٰثࣰ اۖ وَيَجۡعَلُ مَن يَشَآءُ عَقِيمًاۚ إِنَّهُۥ عَلِيمࣱ قَدِيرࣱ‏ ﴿٥٠﴾

Ev yüzevvicühüm zükranev ve inasa ve yec´alü mey yeşaü akıyma innehu alımün kadır

“Or He bestows both males and females, and He leaves barren whom He will: for He is full of Knowledge and Power”

۞وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحۡيًا أَوۡ مِن وَرَآيِٕ حِجَابٍ أَوۡ يُرۡسِلَ رَسُولࣰ ا فَيُوحِيَ بِإِذۡنِهِۦ مَا يَشَآءُۚ إِنَّهُۥ عَلِيٌّ حَكِيمࣱ‏ ﴿٥١﴾

Ve ma kane li beşerin ey yükellimehüllahü illa vahyen ev miv verai hıcabin ev yurile rasulen fe yuhıye bi iznihı ma yeşa´ innehu aliyyün hakım

“It is not fitting for a man that God should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with God's permission, what God wills: for He is Most High, Most Wise”

وَكَذَٰلِكَ أَوۡحَيۡنَآ إِلَيۡكَ رُوحࣰ ا مِّنۡ أَمۡرِنَاۚ مَا كُنتَ تَدۡرِي مَا ٱلۡكِتَٰبُ وَلَا ٱلۡإِيمَٰنُ وَلَٰكِن جَعَلۡنَٰهُ نُورࣰ ا نَّهۡدِي بِهِۦ مَن نَّشَآءُ مِنۡ عِبَادِنَاۚ وَإِنَّكَ لَتَهۡدِيٓ إِلَىٰ صِرَٰطࣲ مُّسۡتَقِيمࣲ‏ ﴿٥٢﴾

Ve kezalike evhayna ileyke ruham min emrina ma künte tedrı mel kitabü ve lel ımanü ve lakin cealnahü nuran nehdı bihı men neşaü min ıbadina ve inneke le tehdı ila sıratım müstekıym

“And thus have We, by Our Command, sent inspiration to thee: thou knewest not (before) what was Revelation, and what was Faith; but We have made the (Qur'an) a Light, wherewith We guide such of Our servants as We will; and verily thou dost guide (men) to the Straight Way”

صِرَٰطِ ٱللَّهِ ٱلَّذِي لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ أَلَآ إِلَى ٱللَّهِ تَصِيرُ ٱلۡأُمُورُ ﴿٥٣﴾

Sıratıllahıllezı lehu ma fis semavati ve ma fil ard e la ilellahi tesıyrul ümur

“The Way of God, to Whom belongs whatever is in the heavens and whatever is on earth. Behold (how) all affairs tend towards God”