Surah Al-An'am

ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَۖ ثُمَّ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡ يَعۡدِلُونَ ﴿١﴾

Elehümdü lillahillezı halekas semavati vel erda ve cealez zulümati ven nur sümmellezıne keferu bi rabbihim ya´dilun

“Praise be God, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold (others) as equal, with their Guardian-Lord”

هُوَ ٱلَّذِي خَلَقَكُم مِّن طِينࣲ ثُمَّ قَضَىٰٓ أَجَلࣰ اۖ وَأَجَلࣱ مُّسَمًّى عِندَهُۥۖ ثُمَّ أَنتُمۡ تَمۡتَرُونَ ﴿٢﴾

Hüvellezı halekaküm min tıynin sümme kada ecela ve ecelüm müsemmen ındehu sümme entüm temterun

“He it is created you from clay, and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves”

وَهُوَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَفِي ٱلۡأَرۡضِ يَعۡلَمُ سِرَّكُمۡ وَجَهۡرَكُمۡ وَيَعۡلَمُ مَا تَكۡسِبُونَ ﴿٣﴾

Ve hüvellahü fis semavati ve fil ard ya´lemü sirraküm ve cehraküm ve ya´lemü ma teksibun

“And He is God in the heavens and on earth. He knoweth what ye hide, and what ye reveal, and He knoweth the (recompense) which ye earn (by your deeds)”

وَمَا تَأۡتِيهِم مِّنۡ ءَايَةࣲ مِّنۡ ءَايَٰتِ رَبِّهِمۡ إِلَّا كَانُواْ عَنۡهَا مُعۡرِضِينَ ﴿٤﴾

Ve ma te´tıhim min ayetim min ayati rabbihim illa kanu anha mu´ridıyn

“But never did a single one of the signs of their Lord reach them, but they turned away therefrom”

فَقَدۡ كَذَّبُواْ بِٱلۡحَقِّ لَمَّا جَآءَهُمۡ فَسَوۡفَ يَأۡتِيهِمۡ أَنۢبَٰٓؤُاْ مَا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ ﴿٥﴾

Fe kad kezzebu bil hakkı lemma caehüm fe sevfe ye´tıhim embaü ma kanu bihı yestehziun

“And now they reject the truth when it reaches them: but soon shall they learn the reality of what they used to mock at”

أَلَمۡ يَرَوۡاْ كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّن قَرۡنࣲ مَّكَّنَّٰهُمۡ فِي ٱلۡأَرۡضِ مَا لَمۡ نُمَكِّن لَّكُمۡ وَأَرۡسَلۡنَا ٱلسَّمَآءَ عَلَيۡهِم مِّدۡرَارࣰ ا وَجَعَلۡنَا ٱلۡأَنۡهَٰرَ تَجۡرِي مِن تَحۡتِهِمۡ فَأَهۡلَكۡنَٰهُم بِذُنُوبِهِمۡ وَأَنشَأۡنَا مِنۢ بَعۡدِهِمۡ قَرۡنًا ءَاخَرِينَ ﴿٦﴾

E lem yerav kem ehlekna min kablihim min karnim mekkennahüm fil erdı ma lem nümekkil leküm ve erselnes semae aleyhim midrara ve cealnel enhara tecrı min tahtihim fe ehleknahüm bi zünubihim ve enşe´na mim ba´dihim karnen aharın

“See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them)”

وَلَوۡ نَزَّلۡنَا عَلَيۡكَ كِتَٰبࣰ ا فِي قِرۡطَاسࣲ فَلَمَسُوهُ بِأَيۡدِيهِمۡ لَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرࣱ مُّبِينࣱ‏ ﴿٧﴾

Ve lev nezzelna aleyke kitaben fı kırtasin fe lemessuhü bi eydıhim le kalellezıne keferu in haza illa sıhrum mübın

“If We had sent unto thee a written (message) on parchment, so that they could touch it with their hands, the Unbelievers would have been sure to say: "This is nothing but obvious magic”

وَقَالُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ مَلَكࣱۖ وَلَوۡ أَنزَلۡنَا مَلَكࣰ ا لَّقُضِيَ ٱلۡأَمۡرُ ثُمَّ لَا يُنظَرُونَ ﴿٨﴾

Ve kalu lev la ünzile aleyhi melek ve lev enzelna melekel lekudıyel emru sümme la yünzarun

“They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them”

وَلَوۡ جَعَلۡنَٰهُ مَلَكࣰ ا لَّجَعَلۡنَٰهُ رَجُلࣰ ا وَلَلَبَسۡنَا عَلَيۡهِم مَّا يَلۡبِسُونَ ﴿٩﴾

Ve lev cealnahü melekel le cealnahü racülev ve lelebesna aleyhim ma yelbisun

“If We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion”

وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلࣲ مِّن قَبۡلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنۡهُم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ ﴿١٠﴾

Ve le kadistühzie bi rusülim min kablike fe haka billezıne sehıru minhüm ma kanu bihı yestehziun

“Mocked were (many) apostles before thee; but their scoffers were hemmed in by the thing that they mocked”

قُلۡ سِيرُواْ فِي ٱلۡأَرۡضِ ثُمَّ ٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَ ﴿١١﴾

Kul sıru fil erdı sümmenzuru keyfe kane akıbetül mükezzibın

“Say: "Travel through the earth and see what was the end of those who rejected Truth”

قُل لِّمَن مَّا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ قُل لِّلَّهِۚ كَتَبَ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَۚ لَيَجۡمَعَنَّكُمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَا رَيۡبَ فِيهِۚ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فَهُمۡ لَا يُؤۡمِنُونَ ﴿١٢﴾

Kul li mem ma fis semavati vel ard kul lillah ketebe ala nefsihir rahmeh le yecmeanneküm ila yevmil kıyameti la raybe fıh ellezıne hasiru enfüsehüm fe hüm la yü´minun

“Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To God. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost their own souls, that will not believe”

۞وَلَهُۥ مَا سَكَنَ فِي ٱلَّيۡلِ وَٱلنَّهَارِۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ﴿١٣﴾

Ve lehu ma sekene fil leyli ven nehar ve hüves semıul alım

“To him belongeth all that dwelleth (or lurketh) in the night and the day. For he is the one who heareth and knoweth all things”

قُلۡ أَغَيۡرَ ٱللَّهِ أَتَّخِذُ وَلِيࣰّ ا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَهُوَ يُطۡعِمُ وَلَا يُطۡعَمُۗ قُلۡ إِنِّيٓ أُمِرۡتُ أَنۡ أَكُونَ أَوَّلَ مَنۡ أَسۡلَمَۖ وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِينَ ﴿١٤﴾

Kul e ğayrallahi ettehıü veliyyen fatıris semavati vel erdı ve hüve yut´ımü ve la yüt´am kul innı ümirtü en ekune evvele men esleme ve la tekunenne minel müşrikın

“Say: "Shall I take for my protector any other than God, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to God (in Islam), and be not thou of the company of those who join gods with God”

قُلۡ إِنِّيٓ أَخَافُ إِنۡ عَصَيۡتُ رَبِّي عَذَابَ يَوۡمٍ عَظِيمࣲ‏ ﴿١٥﴾

Kul innı ehafü in asaytü rabbı azabe yevmin azıym

“Say: "I would, if I disobeyed my Lord, indeed have fear of the penalty of a Mighty Day”

مَّن يُصۡرَفۡ عَنۡهُ يَوۡمَئِذࣲ فَقَدۡ رَحِمَهُۥۚ وَذَٰلِكَ ٱلۡفَوۡزُ ٱلۡمُبِينُ ﴿١٦﴾

Mey yusraf anhü yevmeizin fe kad rahımeh ve zalikel fevzül mübın

“On that day, if the penalty is averted from any, it is due to God's mercy; And that would be (Salvation), the obvious fulfilment of all desire”

وَإِن يَمۡسَسۡكَ ٱللَّهُ بِضُرࣲّ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَۖ وَإِن يَمۡسَسۡكَ بِخَيۡرࣲ فَهُوَ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ‏ ﴿١٧﴾

Ve iy yemseskellahü bi durrin fe la kaşife lehu illa hu ve iy yemseske bi hayrin fe hüve ala külli şey´in kadır

“If God touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things”

وَهُوَ ٱلۡقَاهِرُ فَوۡقَ عِبَادِهِۦۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُ ﴿١٨﴾

Ve hüvel kahiru fevka ıbadih ve hüvel hakımül habır

“He is the irresistible, (watching) from above over His worshippers; and He is the Wise, acquainted with all things”

قُلۡ أَيُّ شَيۡءٍ أَكۡبَرُ شَهَٰدَةࣰۖ قُلِ ٱللَّهُۖ شَهِيدُۢ بَيۡنِي وَبَيۡنَكُمۡۚ وَأُوحِيَ إِلَيَّ هَٰذَا ٱلۡقُرۡءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ أَئِنَّكُمۡ لَتَشۡهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخۡرَىٰۚ قُل لَّآ أَشۡهَدُۚ قُلۡ إِنَّمَا هُوَ إِلَٰهࣱ وَٰحِدࣱ وَإِنَّنِي بَرِيٓءࣱ مِّمَّا تُشۡرِكُونَ ﴿١٩﴾

Kul eyyü şey´in ekberu şehadeh kulillahü şehıdüm beynı ve beyneküm ve uhıye ileyye hazel kur´anü li ünziraküm bihı ve mem belağ e inneküm le teşhedune enne meallahi aliheten uhra kul la eşhed kul innema hüve ilahüv vahıdüv ve innenı berıüm mimma tüşrikun

“Say: "What thing is most weighty in evidence?" Say: "God is witness between me and you; This Qur'an hath been revealed to me by inspiration, that I may warn you and all whom it reaches. Can ye possibly bear witness that besides God there is another God?" Say: "Nay! I cannot bear witness!" Say: "But in truth He is the one God, and I truly am innocent of (your blasphemy of) joining others with Him”

ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمُۘ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فَهُمۡ لَا يُؤۡمِنُونَ ﴿٢٠﴾

Ellezıne ateynahümül kitabe ya´rifunehu kema ya´rifune ebnaehüm ellezıne hasiru enfüsehüm fe hüm la yü´minun

“Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe”

وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَ ﴿٢١﴾

Ve men azlemü kmimmeniftera alellahi keziben ev kezzebe bi ayatih innehu la yüflihuz zalimun

“Who doth more wrong than he who inventeth a lie against God or rejecteth His signs? But verily the wrong-doers never shall prosper”

وَيَوۡمَ نَحۡشُرُهُمۡ جَمِيعࣰ ا ثُمَّ نَقُولُ لِلَّذِينَ أَشۡرَكُوٓاْ أَيۡنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمۡ تَزۡعُمُونَ ﴿٢٢﴾

Ve yevme nahşüruhüm cemıan sümme nekulü lillezıne eşraku eyne şürakaükümüllezıne küntüm tez´umun

“One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about”

ثُمَّ لَمۡ تَكُن فِتۡنَتُهُمۡ إِلَّآ أَن قَالُواْ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشۡرِكِينَ ﴿٢٣﴾

Sümme lem tekün fitnetühüm illa en kalu vallahi rabbina ma künna müşrikın

“There will then be (left) no subterfuge for them but to say: "By God our Lord, we were not those who joined gods with God”

ٱنظُرۡ كَيۡفَ كَذَبُواْ عَلَىٰٓ أَنفُسِهِمۡۚ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَ ﴿٢٤﴾

Ünzur keyfe kezebu ala enfüsihim ve dalle anhüm ma kanu yefterun

“Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch”

وَمِنۡهُم مَّن يَسۡتَمِعُ إِلَيۡكَۖ وَجَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن يَفۡقَهُوهُ وَفِيٓ ءَاذَانِهِمۡ وَقۡرࣰ اۚ وَإِن يَرَوۡاْ كُلَّ ءَايَةࣲ لَّا يُؤۡمِنُواْ بِهَاۖ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَ ﴿٢٥﴾

Ve minhüm mey yestemiu ileyk ve cealna ala kulubihim ekinneten ey yefkahuhü ve fı azanihim vakra ve iy yerav külle ayetil la yü´minu biha hatta iza cauke yücadiluneke yekulüllezıne keferu in haza illa esatıyrul evvelın

“Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients”

وَهُمۡ يَنۡهَوۡنَ عَنۡهُ وَيَنۡـَٔوۡنَ عَنۡهُۖ وَإِن يُهۡلِكُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَ ﴿٢٦﴾

Ve hüm yenhevne anhü ve yen´evne anh ve iy yühlikune illa enfüsehüm ve ma yeş´urun

“Others they keep away from it, and themselves they keep away; but they only destroy their own souls, and they perceive it not”

وَلَوۡ تَرَىٰٓ إِذۡ وُقِفُواْ عَلَى ٱلنَّارِ فَقَالُواْ يَٰلَيۡتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِينَ ﴿٢٧﴾

Ve lev tera iz vükıfu alen nari fe kalu ya leytena nüraddü ve la nükezzibe bi ayati rabbina ve nekune minel mü´minın

“If thou couldst but see when they are confronted with the Fire! They will say: "Would that we were but sent back! Then would we not reject the signs of our Lord, but would be amongst those who believe”

بَلۡ بَدَا لَهُم مَّا كَانُواْ يُخۡفُونَ مِن قَبۡلُۖ وَلَوۡ رُدُّواْ لَعَادُواْ لِمَا نُهُواْ عَنۡهُ وَإِنَّهُمۡ لَكَٰذِبُونَ ﴿٢٨﴾

Bel bedalehüm ma kanu yuhfune min kabl ve lev ruddu le adu lima nühu anhü ve innehüm le kazibun

“Yea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars”

وَقَالُوٓاْ إِنۡ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا وَمَا نَحۡنُ بِمَبۡعُوثِينَ ﴿٢٩﴾

Ve kalu in hiye illa hayatüned dünya ve ma nahnü bi meb´usın

“And they (sometimes) say: "There is nothing except our life on this earth, and never shall we be raised up again”

وَلَوۡ تَرَىٰٓ إِذۡ وُقِفُواْ عَلَىٰ رَبِّهِمۡۚ قَالَ أَلَيۡسَ هَٰذَا بِٱلۡحَقِّۚ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَ ﴿٣٠﴾

Ve lev tera iz vükıfu ala rabbihim kale e leyse haza bil hakk kalu bela ve rabbina kale fe zukul azabe bima küntüm tekfürun

“If thou couldst but see when they are confronted with their Lord! He will say: "Is not this the truth?" They will say: "Yea, by our Lord!" He will say: "Taste ye then the penalty, because ye rejected Faith”

قَدۡ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِۖ حَتَّىٰٓ إِذَا جَآءَتۡهُمُ ٱلسَّاعَةُ بَغۡتَةࣰ قَالُواْ يَٰحَسۡرَتَنَا عَلَىٰ مَا فَرَّطۡنَا فِيهَا وَهُمۡ يَحۡمِلُونَ أَوۡزَارَهُمۡ عَلَىٰ ظُهُورِهِمۡۚ أَلَا سَآءَ مَا يَزِرُونَ ﴿٣١﴾

Kad hasirallezıne kezzebu bi likaillah hatta iza caethümüs saatü bağteten kalu ya hasratena ala ma ferratna fıha ve hüm yahmilune evzarahüm ala zuhurihim e la sae ma yezirun

“Lost indeed are they who treat it as a falsehood that they must meet God,- until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear”

وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا لَعِبࣱ وَلَهۡوࣱۖ وَلَلدَّارُ ٱلۡأٓخِرَةُ خَيۡرࣱ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَ ﴿٣٢﴾

Ve mel hayatüd dünya illa leıbüv ve lehv ve leddarul ahıratü hayrul lillezıne yettekun e fe la ta´kılun

“What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand”

قَدۡ نَعۡلَمُ إِنَّهُۥ لَيَحۡزُنُكَ ٱلَّذِي يَقُولُونَۖ فَإِنَّهُمۡ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجۡحَدُونَ ﴿٣٣﴾

Kad na´lemü innehu le yahzünükellezı yekulune fe innehüm la yükezzibuneke ve lakinnez zalimıne bi ayatillahi yechadun

“We know indeed the grief which their words do cause thee: It is not thee they reject: it is the signs of God, which the wicked contemn”

وَلَقَدۡ كُذِّبَتۡ رُسُلࣱ مِّن قَبۡلِكَ فَصَبَرُواْ عَلَىٰ مَا كُذِّبُواْ وَأُوذُواْ حَتَّىٰٓ أَتَىٰهُمۡ نَصۡرُنَاۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِۚ وَلَقَدۡ جَآءَكَ مِن نَّبَإِيْ ٱلۡمُرۡسَلِينَ ﴿٣٤﴾

Ve le kad küzzibet rusülüm min kablike fe saberu ala ma küzzibu ve uzu hatta etahüm nasruna ve la mübeddile li kelimatillah ve le kad caeke min nebeil mürselın

“Rejected were the apostles before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of God. Already hast thou received some account of those apostles”

وَإِن كَانَ كَبُرَ عَلَيۡكَ إِعۡرَاضُهُمۡ فَإِنِ ٱسۡتَطَعۡتَ أَن تَبۡتَغِيَ نَفَقࣰ ا فِي ٱلۡأَرۡضِ أَوۡ سُلَّمࣰ ا فِي ٱلسَّمَآءِ فَتَأۡتِيَهُم بِـَٔايَةࣲۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَمَعَهُمۡ عَلَى ٱلۡهُدَىٰۚ فَلَا تَكُونَنَّ مِنَ ٱلۡجَٰهِلِينَ ﴿٣٥﴾

Ve in kane kebüra aleyke ı´raduhüm fe inisteta´te en tebteğıye nefekan fil erdı ev süllemen fis semai fe te´tiyehüm bi ayeh ve lev şaellahü le cemeahüm alel hüda fe la tekunenne minel cahilın

“If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were God's will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)”

۞إِنَّمَا يَسۡتَجِيبُ ٱلَّذِينَ يَسۡمَعُونَۘ وَٱلۡمَوۡتَىٰ يَبۡعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيۡهِ يُرۡجَعُونَ ﴿٣٦﴾

İnnema yestecıbüllezıne yesmeun vel mevta yeb´asühümüllahü sümme ileyhi yürceun

“Those who listen (in truth), be sure, will accept: as to the dead, God will raise them up; then will they be turned unto Him”

وَقَالُواْ لَوۡلَا نُزِّلَ عَلَيۡهِ ءَايَةࣱ مِّن رَّبِّهِۦۚ قُلۡ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةࣰ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَ ﴿٣٧﴾

Ve kalu lev la nüzzile aleyhi ayetüm mir rabbih kul innellahe kadirun ala ey yünezzile ayetev ve lakinne ekserahüm la ya´lemun

“They say: "Why is not a sign sent down to him from his Lord?" Say: "God hath certainly power to send down a sign: but most of them understand not”

وَمَا مِن دَآبَّةࣲ فِي ٱلۡأَرۡضِ وَلَا طَٰٓئِرࣲ يَطِيرُ بِجَنَاحَيۡهِ إِلَّآ أُمَمٌ أَمۡثَالُكُمۚ مَّا فَرَّطۡنَا فِي ٱلۡكِتَٰبِ مِن شَيۡءࣲۚ ثُمَّ إِلَىٰ رَبِّهِمۡ يُحۡشَرُونَ ﴿٣٨﴾

Ve ma min dabbetin fil erdı ve la tairiy yetıyru bi cenahayhi illa ümemün emsalüküm ma ferratna fil kitabi min şey´in sümme ila rabbihim yuhşerun

“There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end”

وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا صُمࣱّ وَبُكۡمࣱ فِي ٱلظُّلُمَٰتِۗ مَن يَشَإِ ٱللَّهُ يُضۡلِلۡهُ وَمَن يَشَأۡ يَجۡعَلۡهُ عَلَىٰ صِرَٰطࣲ مُّسۡتَقِيمࣲ‏ ﴿٣٩﴾

Vellezıne kezzebu bi ayatina summüv ve bükmün fiz zulümat mey yeşeillahü yudlilh ve mey yeşe´yec´alhü ala sıratım müstekıym

“Those who reject our signs are deaf and dumb,- in the midst of darkness profound: whom God willeth, He leaveth to wander: whom He willeth, He placeth on the way that is straight”

قُلۡ أَرَءَيۡتَكُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُ ٱللَّهِ أَوۡ أَتَتۡكُمُ ٱلسَّاعَةُ أَغَيۡرَ ٱللَّهِ تَدۡعُونَ إِن كُنتُمۡ صَٰدِقِينَ ﴿٤٠﴾

Kul eraeyteküm in etaküm azabüllahi ev etetkümüs saatü e ğayrallahi ted´un in küntüm sadikıyn

“Say: "Think ye to yourselves, if there come upon you the wrath of God, or the Hour (that ye dread), would ye then call upon other than God?- (reply) if ye are truthful”

بَلۡ إِيَّاهُ تَدۡعُونَ فَيَكۡشِفُ مَا تَدۡعُونَ إِلَيۡهِ إِن شَآءَ وَتَنسَوۡنَ مَا تُشۡرِكُونَ ﴿٤١﴾

Bel iyyahü ted´une fe yekşifü ma ted´une ileyhi in şae ve tenzevne ma tüşrikun

“Nay,- On Him would ye call, and if it be His will, He would remove (the distress) which occasioned your call upon Him, and ye would forget (the false gods) which ye join with Him”

وَلَقَدۡ أَرۡسَلۡنَآ إِلَىٰٓ أُمَمࣲ مِّن قَبۡلِكَ فَأَخَذۡنَٰهُم بِٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمۡ يَتَضَرَّعُونَ ﴿٤٢﴾

Ve le kad erselna ila ümemim min kablike fe ehaznahüm bil be´sai ved darrai leallehüm yetedarraun

“Before thee We sent (apostles) to many nations, and We afflicted the nations with suffering and adversity, that they might learn humility”

فَلَوۡلَآ إِذۡ جَآءَهُم بَأۡسُنَا تَضَرَّعُواْ وَلَٰكِن قَسَتۡ قُلُوبُهُمۡ وَزَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ مَا كَانُواْ يَعۡمَلُونَ ﴿٤٣﴾

Fe lev la iz caehüm be´süna tedarrau ve lakin kaset kulubühüm ve zeyyene lehümüş şeytanü ma kanu ya´melun

“When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them”

فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦ فَتَحۡنَا عَلَيۡهِمۡ أَبۡوَٰبَ كُلِّ شَيۡءٍ حَتَّىٰٓ إِذَا فَرِحُواْ بِمَآ أُوتُوٓاْ أَخَذۡنَٰهُم بَغۡتَةࣰ فَإِذَا هُم مُّبۡلِسُونَ ﴿٤٤﴾

Felemma nesu ma zükkiru bihı fetahna aleyhim ebvabe külli şey´ hatta iza ferihu bima utu ehaznahüm bağteten fe iza hüm müblisun

“But when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair”

فَقُطِعَ دَابِرُ ٱلۡقَوۡمِ ٱلَّذِينَ ظَلَمُواْۚ وَٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ ﴿٤٥﴾

Fe kutıa dabirul kavmillezıne zalemu vel hamdü lillahi rabbil alemın

“Of the wrong-doers the last remnant was cut off. Praise be to God, the Cherisher of the worlds”

قُلۡ أَرَءَيۡتُمۡ إِنۡ أَخَذَ ٱللَّهُ سَمۡعَكُمۡ وَأَبۡصَٰرَكُمۡ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنۡ إِلَٰهٌ غَيۡرُ ٱللَّهِ يَأۡتِيكُم بِهِۗ ٱنظُرۡ كَيۡفَ نُصَرِّفُ ٱلۡأٓيَٰتِ ثُمَّ هُمۡ يَصۡدِفُونَ ﴿٤٦﴾

Kul eraeytüm in ehazellahü sem´aküm ve ebsaraküm ve hateme ala kulubiküm men ilahün ğayrullahi ye´tıküm bih ünzur keyfe nüsarrifül ayati sümme hüm yasdifun

“Say: "Think ye, if God took away your hearing and your sight, and sealed up your hearts, who - a god other than God - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside”

قُلۡ أَرَءَيۡتَكُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُ ٱللَّهِ بَغۡتَةً أَوۡ جَهۡرَةً هَلۡ يُهۡلَكُ إِلَّا ٱلۡقَوۡمُ ٱلظَّٰلِمُونَ ﴿٤٧﴾

Kul eraeyteküm in etaküm azabüllahi bağteten ev cehraten hel yühlekü illel kavmüz zalimun

“Say: "Think ye, if the punishment of God comes to you, whether suddenly or openly, will any be destroyed except those who do wrong”

وَمَا نُرۡسِلُ ٱلۡمُرۡسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۖ فَمَنۡ ءَامَنَ وَأَصۡلَحَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ﴿٤٨﴾

Ve ma nürsilül mürselıne illa mübeşşirıne ve münzirın fe men amene ve asleha fe la havfün aleyhim ve la hüm yahzenun

“We send the apostles only to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve”

وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلۡعَذَابُ بِمَا كَانُواْ يَفۡسُقُونَ ﴿٤٩﴾

Vellezıne kezzebu bi ayatina yemessühümül azabü bi ma kanu yefükun

“But those who reject our signs,- them shall punishment touch, for that they ceased not from transgressing”

قُل لَّآ أَقُولُ لَكُمۡ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعۡلَمُ ٱلۡغَيۡبَ وَلَآ أَقُولُ لَكُمۡ إِنِّي مَلَكٌۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۚ قُلۡ هَلۡ يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُۚ أَفَلَا تَتَفَكَّرُونَ ﴿٥٠﴾

Kul la ekulü leküm ındı hazainüllahi ve la a´lemül ğaybe ve la ekulü leküm innı melek in ettebiu illa ma yuha ileyy kul hel yestevil a´ma vel besıyr e fe la tetefekkerun

“Say: "I tell you not that with me are the treasures of God, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not”

وَأَنذِرۡ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحۡشَرُوٓاْ إِلَىٰ رَبِّهِمۡ لَيۡسَ لَهُم مِّن دُونِهِۦ وَلِيࣱّ وَلَا شَفِيعࣱ لَّعَلَّهُمۡ يَتَّقُونَ ﴿٥١﴾

Ve enzir bihillezıne yehafune ey yuhşeru ila rabbihim leyse lehüm min dunihı veliyyüv ve la şefıul leallehüm yettekun

“Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil)”

وَلَا تَطۡرُدِ ٱلَّذِينَ يَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِيِّ يُرِيدُونَ وَجۡهَهُۥۖ مَا عَلَيۡكَ مِنۡ حِسَابِهِم مِّن شَيۡءࣲ وَمَا مِنۡ حِسَابِكَ عَلَيۡهِم مِّن شَيۡءࣲ فَتَطۡرُدَهُمۡ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ ﴿٥٢﴾

Ve la tatrudillezıne yed´une rabbehüm bil ğadati vel aşiyyi yürıdune vecheh ma aleyke min hısabihim min şey´iv ve ma min hısabike aleyhim min şey´in fe tatrudehüm fe tekune minez zalimın

“Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust”

وَكَذَٰلِكَ فَتَنَّا بَعۡضَهُم بِبَعۡضࣲ لِّيَقُولُوٓاْ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيۡهِم مِّنۢ بَيۡنِنَآۗ أَلَيۡسَ ٱللَّهُ بِأَعۡلَمَ بِٱلشَّٰكِرِينَ ﴿٥٣﴾

Ve kezalike fetenna ba´dahüm bi ba´dıl li yekulu e haülai mennellahü aleyhim mim beynina e leysellahü bi a´leme biş şakirın

“Thus did We try some of them by comparison with others, that they should say: "Is it these then that God hath favoured from amongst us?" Doth not God know best those who are grateful”

وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤۡمِنُونَ بِـَٔايَٰتِنَا فَقُلۡ سَلَٰمٌ عَلَيۡكُمۡۖ كَتَبَ رَبُّكُمۡ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَ أَنَّهُۥ مَنۡ عَمِلَ مِنكُمۡ سُوٓءَۢا بِجَهَٰلَةࣲ ثُمَّ تَابَ مِنۢ بَعۡدِهِۦ وَأَصۡلَحَ فَأَنَّهُۥ غَفُورࣱ رَّحِيمࣱ‏ ﴿٥٤﴾

Ve iza caekellezıne yü´minune bi ayatina fe kul selamün aleyküm ketebe rabbüküm ala nefsihir rahmete ennehu men amile minküm suem bi cehaletin sümme tabe mim ba´dihı ve asleha fe ennehu ğafurur rahıym

“When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful”

وَكَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ وَلِتَسۡتَبِينَ سَبِيلُ ٱلۡمُجۡرِمِينَ ﴿٥٥﴾

Ve kezalike nüfessılül ayati ve li testebıne sebılül mücrimın

“Thus do We explain the signs in detail: that the way of the sinners may be shown up”

قُلۡ إِنِّي نُهِيتُ أَنۡ أَعۡبُدَ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِۚ قُل لَّآ أَتَّبِعُ أَهۡوَآءَكُمۡ قَدۡ ضَلَلۡتُ إِذࣰ ا وَمَآ أَنَا۠ مِنَ ٱلۡمُهۡتَدِينَ ﴿٥٦﴾

Kul innı nühıtü en a´büdellezıne ted´une min dunillah kul la ettebiu ehvaeküm kad daleltü izev ve ma ene minel mühtedın

“Say: "I am forbidden to worship those - others than God - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance”

قُلۡ إِنِّي عَلَىٰ بَيِّنَةࣲ مِّن رَّبِّي وَكَذَّبۡتُم بِهِۦۚ مَا عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦٓۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ يَقُصُّ ٱلۡحَقَّۖ وَهُوَ خَيۡرُ ٱلۡفَٰصِلِينَ ﴿٥٧﴾

Kul innı ala beyyinetim mir rabbı ve kezzebtüm bih ma ındı ma testa´cilune bih inil hukmü illa lillah yekussul hakka ve hüve hayrul fasılın

“Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but God: He declares the truth, and He is the best of judges”

قُل لَّوۡ أَنَّ عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦ لَقُضِيَ ٱلۡأَمۡرُ بَيۡنِي وَبَيۡنَكُمۡۗ وَٱللَّهُ أَعۡلَمُ بِٱلظَّٰلِمِينَ ﴿٥٨﴾

Kul lev enne ındı ma testa´cilune bihı le kudiyel emru beynı ve beyneküm vallahü a´lemü biz zalimın

“Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But God knoweth best those who do wrong”

۞وَعِندَهُۥ مَفَاتِحُ ٱلۡغَيۡبِ لَا يَعۡلَمُهَآ إِلَّا هُوَۚ وَيَعۡلَمُ مَا فِي ٱلۡبَرِّ وَٱلۡبَحۡرِۚ وَمَا تَسۡقُطُ مِن وَرَقَةٍ إِلَّا يَعۡلَمُهَا وَلَا حَبَّةࣲ فِي ظُلُمَٰتِ ٱلۡأَرۡضِ وَلَا رَطۡبࣲ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبࣲ مُّبِينࣲ‏ ﴿٥٩﴾

Ve ındehu mefatihul ğaybi la ya´lemüha illa hu ve ya´lemü ma fil berri vel bahr ve ma teskutu miv verakatin illa ya´lemüha ve la habbetin fı zulümatil erdı ve la ratbiv ve la yavisin illa fı kitabim mübın

“With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read)”

وَهُوَ ٱلَّذِي يَتَوَفَّىٰكُم بِٱلَّيۡلِ وَيَعۡلَمُ مَا جَرَحۡتُم بِٱلنَّهَارِ ثُمَّ يَبۡعَثُكُمۡ فِيهِ لِيُقۡضَىٰٓ أَجَلࣱ مُّسَمࣰّ ىۖ ثُمَّ إِلَيۡهِ مَرۡجِعُكُمۡ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ ﴿٦٠﴾

Ve hüvellezı yeteveffaküm bil leyli ve ya´lemü ma cerahtüm bin nehari sümme yeb´asüküm fıhi li yukda ecelüm müsemma sümme ileyhi merciuküm sümme yünebbiüküm bi ma küntüm ta´melun

“It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did”

وَهُوَ ٱلۡقَاهِرُ فَوۡقَ عِبَادِهِۦۖ وَيُرۡسِلُ عَلَيۡكُمۡ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلۡمَوۡتُ تَوَفَّتۡهُ رُسُلُنَا وَهُمۡ لَا يُفَرِّطُونَ ﴿٦١﴾

Ve hüvel kahiru fevka ıbadihı ve yürsilü aleyküm hafezah hatta iza cae ehadekümül mevtü teveffethü rusülüna ve hüm la yüferritun

“He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty”

ثُمَّ رُدُّوٓاْ إِلَى ٱللَّهِ مَوۡلَىٰهُمُ ٱلۡحَقِّۚ أَلَا لَهُ ٱلۡحُكۡمُ وَهُوَ أَسۡرَعُ ٱلۡحَٰسِبِينَ ﴿٦٢﴾

Sümme ruddu ilellahi mevlahümül hakk e la lehül hukmü ve hüve esraul hasibın

“Then are men returned unto God, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account”

قُلۡ مَن يُنَجِّيكُم مِّن ظُلُمَٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِ تَدۡعُونَهُۥ تَضَرُّعࣰ ا وَخُفۡيَةࣰ لَّئِنۡ أَنجَىٰنَا مِنۡ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ ﴿٦٣﴾

Kul mey yüneccıküm min zulümatil berri vel bahri ted´unehu tedarruav ve hufyeh le in encana min hazihı le nekunenne mineş şakirın

“Say: "Who is it that delivereth you from the dark recesses of land and sea, when ye call upon Him in humility and silent terror: 'If He only delivers us from these (dangers), (we vow) we shall truly show our gratitude”

قُلِ ٱللَّهُ يُنَجِّيكُم مِّنۡهَا وَمِن كُلِّ كَرۡبࣲ ثُمَّ أَنتُمۡ تُشۡرِكُونَ ﴿٦٤﴾

Kulillahü yüneccıküm minha ve min külli kerbin sümme entüm tüşrikun

“Say "It is God that delivereth you from these and all (other) distresses: and yet ye worship false gods”

قُلۡ هُوَ ٱلۡقَادِرُ عَلَىٰٓ أَن يَبۡعَثَ عَلَيۡكُمۡ عَذَابࣰ ا مِّن فَوۡقِكُمۡ أَوۡ مِن تَحۡتِ أَرۡجُلِكُمۡ أَوۡ يَلۡبِسَكُمۡ شِيَعࣰ ا وَيُذِيقَ بَعۡضَكُم بَأۡسَ بَعۡضٍۗ ٱنظُرۡ كَيۡفَ نُصَرِّفُ ٱلۡأٓيَٰتِ لَعَلَّهُمۡ يَفۡقَهُونَ ﴿٦٥﴾

Kul hüvel kadiru ala ey yeb´ase aleyküm azabem min fevkıküm ev min tahti ercüliküm ev yelbiseküm şiyeav ve yüzıka ba´daküm be´se ba´d ünzur keyfe nüsarrifül ayati leallehüm yefkahun

“Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand”

وَكَذَّبَ بِهِۦ قَوۡمُكَ وَهُوَ ٱلۡحَقُّۚ قُل لَّسۡتُ عَلَيۡكُم بِوَكِيلࣲ‏ ﴿٦٦﴾

Ve kezzebe bihı kavmüke ve hüvel hakk kul lestü aleyküm bi vekıl

“But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs”

لِّكُلِّ نَبَإࣲ مُّسۡتَقَرࣱّۚ وَسَوۡفَ تَعۡلَمُونَ ﴿٦٧﴾

Li külli nebeim müstekarruv ve sevfe ta´lemun

“For every message is a limit of time, and soon shall ye know it”

وَإِذَا رَأَيۡتَ ٱلَّذِينَ يَخُوضُونَ فِيٓ ءَايَٰتِنَا فَأَعۡرِضۡ عَنۡهُمۡ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيۡرِهِۦۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيۡطَٰنُ فَلَا تَقۡعُدۡ بَعۡدَ ٱلذِّكۡرَىٰ مَعَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَ ﴿٦٨﴾

Ve iza raeytellezıne yehudune fı ayatina fe a´rıd anhüm hatta yehudu fı hadısin ğayrih ve imma yünsiyennekeş şeytanü fe la tak´ud ba´dez zikra meal kavmiz zalimın

“When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong”

وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنۡ حِسَابِهِم مِّن شَيۡءࣲ وَلَٰكِن ذِكۡرَىٰ لَعَلَّهُمۡ يَتَّقُونَ ﴿٦٩﴾

Ve ma alellezıne yettekune min hısabihim min şey´iv ve lakin zikra leallehüm yettekun

“On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear God”

وَذَرِ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمۡ لَعِبࣰ ا وَلَهۡوࣰ ا وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَاۚ وَذَكِّرۡ بِهِۦٓ أَن تُبۡسَلَ نَفۡسُۢ بِمَا كَسَبَتۡ لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ وَلِيࣱّ وَلَا شَفِيعࣱ وَإِن تَعۡدِلۡ كُلَّ عَدۡلࣲ لَّا يُؤۡخَذۡ مِنۡهَآۗ أُوْلَٰٓئِكَ ٱلَّذِينَ أُبۡسِلُواْ بِمَا كَسَبُواْۖ لَهُمۡ شَرَابࣱ مِّنۡ حَمِيمࣲ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡفُرُونَ ﴿٧٠﴾

Ve zerillezınettehazu dınehüm leıbev ve lehvev ve ğarrathümül hayatüd dünya ve zekkir bihı en tübsele nefsüm bima kesebet leyse leha min dunillahi veliyyüv ve la şefiy´ ve in ta´dil külle adlil la yü´haz minha ülaikellezıne übsilu bima kesebu lehüm şerabüm min hamımiv ve azabün elımüm bima kanu yekfürun

“Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except God: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting God”

قُلۡ أَنَدۡعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعۡقَابِنَا بَعۡدَ إِذۡ هَدَىٰنَا ٱللَّهُ كَٱلَّذِي ٱسۡتَهۡوَتۡهُ ٱلشَّيَٰطِينُ فِي ٱلۡأَرۡضِ حَيۡرَانَ لَهُۥٓ أَصۡحَٰبࣱ يَدۡعُونَهُۥٓ إِلَى ٱلۡهُدَى ٱئۡتِنَاۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۖ وَأُمِرۡنَا لِنُسۡلِمَ لِرَبِّ ٱلۡعَٰلَمِينَ ﴿٧١﴾

Kul e ned´u min dunillahi ma la yenfeuna ve la yedurruna ve nüraddü ala a´kabina ba´de iz hedanellahü kellezistehvethüş şeyatıynü fil erdı hayrane lehu ashabüy yed´unehu ilel hüde´tina kul inne hüdellahi hüvel hüda ve ümirna li nüslime li rabbil alemın

“Say: "Shall we indeed call on others besides God,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from God? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "God's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds”

وَأَنۡ أَقِيمُواْ ٱلصَّلَوٰةَ وَٱتَّقُوهُۚ وَهُوَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَ ﴿٧٢﴾

Ve en ekıymüs salate vettekuh ve hüvellezı ileyhi tuhşerun

“To establish regular prayers and to fear God: for it is to Him that we shall be gathered together”

وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۖ وَيَوۡمَ يَقُولُ كُن فَيَكُونُۚ قَوۡلُهُ ٱلۡحَقُّۚ وَلَهُ ٱلۡمُلۡكُ يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُ ﴿٧٣﴾

Ve hüvellezı halekas semavati vel erda bil hakk ve yevme yekulü kün fe yekun kavlühül hakk ve lehül mülkü yevme yünfehu fis sur alimül ğaybi veş şehadeh ve hüvel hakımül habır

“It is He who created the heavens and the earth in true (proportions): the day He saith, "Be," behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things)”

۞وَإِذۡ قَالَ إِبۡرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصۡنَامًا ءَالِهَةً إِنِّيٓ أَرَىٰكَ وَقَوۡمَكَ فِي ضَلَٰلࣲ مُّبِينࣲ‏ ﴿٧٤﴾

Ve iz kale ibrahımü li ebıhi azera etettehızü asnamen aliheh innı erake ve kavmeke fı dalalim mübın

“Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error”

وَكَذَٰلِكَ نُرِيٓ إِبۡرَٰهِيمَ مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلِيَكُونَ مِنَ ٱلۡمُوقِنِينَ ﴿٧٥﴾

Ve kezalike nürı ibrahıme melekutes semavati vel erdı ve li yekune minel mukının

“So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude”

فَلَمَّا جَنَّ عَلَيۡهِ ٱلَّيۡلُ رَءَا كَوۡكَبࣰ اۖ قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلۡأٓفِلِينَ ﴿٧٦﴾

Felemma cenne aleyhil leylü raa kevkeba kale haza rabbı felemma efele kale la ühıbbül afilın

“When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set”

فَلَمَّا رَءَا ٱلۡقَمَرَ بَازِغࣰ ا قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمۡ يَهۡدِنِي رَبِّي لَأَكُونَنَّ مِنَ ٱلۡقَوۡمِ ٱلضَّآلِّينَ ﴿٧٧﴾

Felemma rael kamera baziğan kale haza rabbı felemma efele kale leil lem yehdinı rabbı le ekunenne minel kavmid dallın

“When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray”

فَلَمَّا رَءَا ٱلشَّمۡسَ بَازِغَةࣰ قَالَ هَٰذَا رَبِّي هَٰذَآ أَكۡبَرُۖ فَلَمَّآ أَفَلَتۡ قَالَ يَٰقَوۡمِ إِنِّي بَرِيٓءࣱ مِّمَّا تُشۡرِكُونَ ﴿٧٨﴾

Felemma raeş şemse baziğaten kale haza rabbı haza ekber felemma efelet kale ya kavmi innı berıüm mimma tüşrikun

“When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to God”

إِنِّي وَجَّهۡتُ وَجۡهِيَ لِلَّذِي فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ حَنِيفࣰ اۖ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَ ﴿٧٩﴾

İnnı veccehtü vechiye lillezı fetaras semavati vel erda hanıfev ve ma ene minel müşrimın

“For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to God”

وَحَآجَّهُۥ قَوۡمُهُۥۚ قَالَ أَتُحَٰٓجُّوٓنِّي فِي ٱللَّهِ وَقَدۡ هَدَىٰنِۚ وَلَآ أَخَافُ مَا تُشۡرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّي شَيۡـࣰٔ اۚ وَسِعَ رَبِّي كُلَّ شَيۡءٍ عِلۡمًاۚ أَفَلَا تَتَذَكَّرُونَ ﴿٨٠﴾

Ve haccehu kavmüh kale e tühaccunnı fillahi ve kad hedan ve la ehafü ma tüşrikune bihı illa ey yeşae rabbı şey´a vesia rabbı külle şey´in ılma e fe la tetezekkerun

“His people disputed with him. He said: "(Come) ye to dispute with me, about God, when He (Himself) hath guided me? I fear not (the beings) ye associate with God: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished”

وَكَيۡفَ أَخَافُ مَآ أَشۡرَكۡتُمۡ وَلَا تَخَافُونَ أَنَّكُمۡ أَشۡرَكۡتُم بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ عَلَيۡكُمۡ سُلۡطَٰنࣰ اۚ فَأَيُّ ٱلۡفَرِيقَيۡنِ أَحَقُّ بِٱلۡأَمۡنِۖ إِن كُنتُمۡ تَعۡلَمُونَ ﴿٨١﴾

Ve keyfe ehafü ma eşraktüm ve la tehafune enneküm eşraktüm billahi ma lem yünezzil bihı aleyküm sültana fe eyyül ferıkayni ehakku bil emn in küntüm ta´lemun

“How should I fear (the beings) ye associate with God, when ye fear not to give partners to God without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know”

ٱلَّذِينَ ءَامَنُواْ وَلَمۡ يَلۡبِسُوٓاْ إِيمَٰنَهُم بِظُلۡمٍ أُوْلَٰٓئِكَ لَهُمُ ٱلۡأَمۡنُ وَهُم مُّهۡتَدُونَ ﴿٨٢﴾

Ellezıne amenu ve lem yelbisu ımanehüm bi zulmin ülaike lehümül emnü ve hüm mühtedun

“It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance”

وَتِلۡكَ حُجَّتُنَآ ءَاتَيۡنَٰهَآ إِبۡرَٰهِيمَ عَلَىٰ قَوۡمِهِۦۚ نَرۡفَعُ دَرَجَٰتࣲ مَّن نَّشَآءُۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمࣱ‏ ﴿٨٣﴾

Ve tilke huccetüna ateynaha ibrahıme ala kavmih nefeu deracatim men neşa´ inne rabbeke hakımün alım

“That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge”

وَوَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَۚ كُلًّا هَدَيۡنَاۚ وَنُوحًا هَدَيۡنَا مِن قَبۡلُۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيۡمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَ ﴿٨٤﴾

Ve vehebna lehu ishaka ve ya´kub küllen hedeyna ve nuhan hedeyna min kablü ve min zürriyyetihı davude ve süleymane ve eyyube ve yusüfe ve musa ve harun ve kezalike neczil muhsinın

“We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good”

وَزَكَرِيَّا وَيَحۡيَىٰ وَعِيسَىٰ وَإِلۡيَاسَۖ كُلࣱّ مِّنَ ٱلصَّٰلِحِينَ ﴿٨٥﴾

Ve zekeriyya ve yahya ve ıysa ve ilyas küllüm mines salihıyn

“And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous”

وَإِسۡمَٰعِيلَ وَٱلۡيَسَعَ وَيُونُسَ وَلُوطࣰ اۚ وَكُلࣰّ ا فَضَّلۡنَا عَلَى ٱلۡعَٰلَمِينَ ﴿٨٦﴾

Ve ismaıyle vel yesea ve yunüse ve luta ve küllen faddalna alel alemın

“And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations”

وَمِنۡ ءَابَآئِهِمۡ وَذُرِّيَّٰتِهِمۡ وَإِخۡوَٰنِهِمۡۖ وَٱجۡتَبَيۡنَٰهُمۡ وَهَدَيۡنَٰهُمۡ إِلَىٰ صِرَٰطࣲ مُّسۡتَقِيمࣲ‏ ﴿٨٧﴾

Ve min abaihim ve zürriyyatihim ve ıhvanihim vectebeyna hüm ve hedeynahüm ila sıratım müstekıym

“(To them) and to their fathers, and progeny and brethren: We chose them, and we guided them to a straight way”

ذَٰلِكَ هُدَى ٱللَّهِ يَهۡدِي بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦۚ وَلَوۡ أَشۡرَكُواْ لَحَبِطَ عَنۡهُم مَّا كَانُواْ يَعۡمَلُونَ ﴿٨٨﴾

Zalike hüdellahi yehdı bihı mey yeşaü min ıbadih ve lev eşraku le habita anhüm ma kanu ya´melun

“This is the guidance of God: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them”

أُوْلَٰٓئِكَ ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَۚ فَإِن يَكۡفُرۡ بِهَا هَٰٓؤُلَآءِ فَقَدۡ وَكَّلۡنَا بِهَا قَوۡمࣰ ا لَّيۡسُواْ بِهَا بِكَٰفِرِينَ ﴿٨٩﴾

Ülaikellezıne ateynahümül kitabe vel hukme ven nübüvveh fe iy yekfür biha haülai fe kad vekkelna biha kavmel leysu biha bi kafirun

“These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not”

أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُۖ فَبِهُدَىٰهُمُ ٱقۡتَدِهۡۗ قُل لَّآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًاۖ إِنۡ هُوَ إِلَّا ذِكۡرَىٰ لِلۡعَٰلَمِينَ ﴿٩٠﴾

Ülaikellezıne hedellahü fe bi hüdahümuktedih kul la es´elüküm aleyhi ecra in hüve illa zikra lil alemın

“Those were the (prophets) who received God's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations”

وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦٓ إِذۡ قَالُواْ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرࣲ مِّن شَيۡءࣲۗ قُلۡ مَنۡ أَنزَلَ ٱلۡكِتَٰبَ ٱلَّذِي جَآءَ بِهِۦ مُوسَىٰ نُورࣰ ا وَهُدࣰ ى لِّلنَّاسِۖ تَجۡعَلُونَهُۥ قَرَاطِيسَ تُبۡدُونَهَا وَتُخۡفُونَ كَثِيرࣰ اۖ وَعُلِّمۡتُم مَّا لَمۡ تَعۡلَمُوٓاْ أَنتُمۡ وَلَآ ءَابَآؤُكُمۡۖ قُلِ ٱللَّهُۖ ثُمَّ ذَرۡهُمۡ فِي خَوۡضِهِمۡ يَلۡعَبُونَ ﴿٩١﴾

Ve ma kaderullahe hakka kadrihı iz kalu ma enzelellahü ala beşerim min şey´ kul men enzelel kitabellezı cae bihı musa nurav ve hüdel lin nasi tec´alunehu karatıyse tübduneha ve tuhfune kesıra ve ullimtüm ma lem ta´lemu entüm ve la abaüküm kulillahü sümme zerhüm fı havdıhüm yel´abun

“No just estimate of God do they make when they say: "Nothing doth God send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "God (sent it down)": Then leave them to plunge in vain discourse and trifling”

وَهَٰذَا كِتَٰبٌ أَنزَلۡنَٰهُ مُبَارَكࣱ مُّصَدِّقُ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَلِتُنذِرَ أُمَّ ٱلۡقُرَىٰ وَمَنۡ حَوۡلَهَاۚ وَٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ يُؤۡمِنُونَ بِهِۦۖ وَهُمۡ عَلَىٰ صَلَاتِهِمۡ يُحَافِظُونَ ﴿٩٢﴾

Ve haza kitabün enzelnahü mübaraküm müsaddikullezı beyne yedeyhi ve li tünzira ümmel kura ve men havleha vellezıne yü´minune bil ahırati yü´minune bihı ve hüm ala salatihim yühafizun

“And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), and they are constant in guarding their prayers”

وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ قَالَ أُوحِيَ إِلَيَّ وَلَمۡ يُوحَ إِلَيۡهِ شَيۡءࣱ وَمَن قَالَ سَأُنزِلُ مِثۡلَ مَآ أَنزَلَ ٱللَّهُۗ وَلَوۡ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِي غَمَرَٰتِ ٱلۡمَوۡتِ وَٱلۡمَلَٰٓئِكَةُ بَاسِطُوٓاْ أَيۡدِيهِمۡ أَخۡرِجُوٓاْ أَنفُسَكُمُۖ ٱلۡيَوۡمَ تُجۡزَوۡنَ عَذَابَ ٱلۡهُونِ بِمَا كُنتُمۡ تَقُولُونَ عَلَى ٱللَّهِ غَيۡرَ ٱلۡحَقِّ وَكُنتُمۡ عَنۡ ءَايَٰتِهِۦ تَسۡتَكۡبِرُونَ ﴿٩٣﴾

Ve men azlemü mimmeniftera alellahi keziben ev kale uhıye ileyye ve lem yuha ileyhi şey´üv ve men kale seanzilü misle ma enzelellah ve le v tera iziz zalimune fı ğameratil mevti vel melaiketü basitu eydıhim ahricu enfüseküm elyevme tüczevne azabel huni bi ma küntüm tekulune alellahi ğayral hakkı ve küntüm an ayatihı testekbirun

“Who can be more wicked than one who inventeth a lie against God, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what God hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against God, and scornfully to reject of His signs”

وَلَقَدۡ جِئۡتُمُونَا فُرَٰدَىٰ كَمَا خَلَقۡنَٰكُمۡ أَوَّلَ مَرَّةࣲ وَتَرَكۡتُم مَّا خَوَّلۡنَٰكُمۡ وَرَآءَ ظُهُورِكُمۡۖ وَمَا نَرَىٰ مَعَكُمۡ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمۡتُمۡ أَنَّهُمۡ فِيكُمۡ شُرَكَٰٓؤُاْۚ لَقَد تَّقَطَّعَ بَيۡنَكُمۡ وَضَلَّ عَنكُم مَّا كُنتُمۡ تَزۡعُمُونَ ﴿٩٤﴾

Ve le kad ci´tümuna furada kema halaknaküm evvele merrativ ve teraktüm ma havvelnaküm verae zuhuriküm ve ma nera meaküm şüfeaekümüllezıne zeamtüm ennehüm fıküm şüraka´ le kad tekattaa beyneküm ve dalle anküm ma küntüm tez´umun

“And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch”

۞إِنَّ ٱللَّهَ فَالِقُ ٱلۡحَبِّ وَٱلنَّوَىٰۖ يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَمُخۡرِجُ ٱلۡمَيِّتِ مِنَ ٱلۡحَيِّۚ ذَٰلِكُمُ ٱللَّهُۖ فَأَنَّىٰ تُؤۡفَكُونَ ﴿٩٥﴾

İnnellahe falikul habbi ven neva yuhricül hayye minel meyyiti ve muhricül meyyiti minel hayy zalikümüllahü fe enna tü´fekun

“It is God Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is God: then how are ye deluded away from the truth”

فَالِقُ ٱلۡإِصۡبَاحِ وَجَعَلَ ٱلَّيۡلَ سَكَنࣰ ا وَٱلشَّمۡسَ وَٱلۡقَمَرَ حُسۡبَانࣰ اۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِ ﴿٩٦﴾

Falikul ısbah ve cealel leyle sekenev veş şemse vel kamera husbana zalike takdırul azızil alım

“He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient”

وَهُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهۡتَدُواْ بِهَا فِي ظُلُمَٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمࣲ يَعۡلَمُونَ ﴿٩٧﴾

Ve hüvellezı ceale lekümün nücume li tehtedu biha fı zulümatil berri vel bahr kad fassalnel ayati li kavmiy ya´lemun

“It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know”

وَهُوَ ٱلَّذِيٓ أَنشَأَكُم مِّن نَّفۡسࣲ وَٰحِدَةࣲ فَمُسۡتَقَرࣱّ وَمُسۡتَوۡدَعࣱۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمࣲ يَفۡقَهُونَ ﴿٩٨﴾

Ve hüvellezı enşeeküm min nefsiv vahıdetin fe müstekarruv ve müstevda´ kad fassalnel ayati li kavmiy yefkahun

“It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand”

وَهُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءࣰ فَأَخۡرَجۡنَا بِهِۦ نَبَاتَ كُلِّ شَيۡءࣲ فَأَخۡرَجۡنَا مِنۡهُ خَضِرࣰ ا نُّخۡرِجُ مِنۡهُ حَبࣰّ ا مُّتَرَاكِبࣰ ا وَمِنَ ٱلنَّخۡلِ مِن طَلۡعِهَا قِنۡوَانࣱ دَانِيَةࣱ وَجَنَّٰتࣲ مِّنۡ أَعۡنَابࣲ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُشۡتَبِهࣰ ا وَغَيۡرَ مُتَشَٰبِهٍۗ ٱنظُرُوٓاْ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَيَنۡعِهِۦٓۚ إِنَّ فِي ذَٰلِكُمۡ لَأٓيَٰتࣲ لِّقَوۡمࣲ يُؤۡمِنُونَ ﴿٩٩﴾

Ve hüvellezı enzele mines semai maa fe ahracna bihı nebate külli şey´in fe ahracna minhü hadıran nuhricü minhü habbem müterakiba veminen nahli min tal´iha kınvanün daniyetüv ve cennatim min a´nabiv vez zeytune ver rummane müştebihev ve ğayra müteşabih ünzuru ila semerihı iza esmera ve yen´ıh inne fı zaliküm le ayatil li kavmiy yü´minun

“It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe”

وَجَعَلُواْ لِلَّهِ شُرَكَآءَ ٱلۡجِنَّ وَخَلَقَهُمۡۖ وَخَرَقُواْ لَهُۥ بَنِينَ وَبَنَٰتِۭ بِغَيۡرِ عِلۡمࣲۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَصِفُونَ ﴿١٠٠﴾

Ve cealu lillahi şürakael cinne ve halekahüm ve haraku lehu benıne ve benatim bi ğayri ılm sübhanehu ve teala amma yesıfun

“Yet they make the Jinns equals with God, though God did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him”

بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدࣱ وَلَمۡ تَكُن لَّهُۥ صَٰحِبَةࣱۖ وَخَلَقَ كُلَّ شَيۡءࣲۖ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمࣱ‏ ﴿١٠١﴾

Bedrıus semavati vel ard enna yekunü lehu veledüv ve lem tekül lehu sahıbeh ve haleka külle şey´ ve hüve bi külli şey´in alım

“To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things”

ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡۖ لَآ إِلَٰهَ إِلَّا هُوَۖ خَٰلِقُ كُلِّ شَيۡءࣲ فَٱعۡبُدُوهُۚ وَهُوَ عَلَىٰ كُلِّ شَيۡءࣲ وَكِيلࣱ‏ ﴿١٠٢﴾

Zalikümüllahü rabbüküm la ilahe illa hu haliku külli şey´in fa´büduh ve hüve ala külli şey´iv vekıl

“That is God, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs”

لَّا تُدۡرِكُهُ ٱلۡأَبۡصَٰرُ وَهُوَ يُدۡرِكُ ٱلۡأَبۡصَٰرَۖ وَهُوَ ٱللَّطِيفُ ٱلۡخَبِيرُ ﴿١٠٣﴾

La tüdrikühül ebsaru ve hüve yüdrikül ebsar ve hüvel latıyfül habır

“No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things”

قَدۡ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمۡۖ فَمَنۡ أَبۡصَرَ فَلِنَفۡسِهِۦۖ وَمَنۡ عَمِيَ فَعَلَيۡهَاۚ وَمَآ أَنَا۠ عَلَيۡكُم بِحَفِيظࣲ‏ ﴿١٠٤﴾

Kad caeküm besairu mir rabbiküm fe men ebsara fe li nefsih ve men amiye fe aleyha ve ma ene aleyküm bi hafıyz

“Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings”

وَكَذَٰلِكَ نُصَرِّفُ ٱلۡأٓيَٰتِ وَلِيَقُولُواْ دَرَسۡتَ وَلِنُبَيِّنَهُۥ لِقَوۡمࣲ يَعۡلَمُونَ ﴿١٠٥﴾

Ve kezalike nüsarrifül ayati ve li yekulu deraste ve li nübeyyinehu li kavmiy ya´lemun

“Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know”

ٱتَّبِعۡ مَآ أُوحِيَ إِلَيۡكَ مِن رَّبِّكَۖ لَآ إِلَٰهَ إِلَّا هُوَۖ وَأَعۡرِضۡ عَنِ ٱلۡمُشۡرِكِينَ ﴿١٠٦﴾

İttebı´ ma uhıye ileyke mir rabbik la ilahe illa hu ve a´rıd anil müşrikın

“Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with God”

وَلَوۡ شَآءَ ٱللَّهُ مَآ أَشۡرَكُواْۗ وَمَا جَعَلۡنَٰكَ عَلَيۡهِمۡ حَفِيظࣰ اۖ وَمَآ أَنتَ عَلَيۡهِم بِوَكِيلࣲ‏ ﴿١٠٧﴾

Ve lev şaellahü ma eşraku ve ma cealnake aleyhim hafıyza ve ma ente aleyhim bi vekıl

“If it had been God's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs”

وَلَا تَسُبُّواْ ٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّواْ ٱللَّهَ عَدۡوَۢا بِغَيۡرِ عِلۡمࣲۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمۡ ثُمَّ إِلَىٰ رَبِّهِم مَّرۡجِعُهُمۡ فَيُنَبِّئُهُم بِمَا كَانُواْ يَعۡمَلُونَ ﴿١٠٨﴾

Ve la tesübbüllezıne yed´une min dunillahi fe yesübbullahe advem bi ğayri ılm kezalike zeyyenna likülli ümmetin amele0hüm sümme ila rabbihim merciuhüm fe yünebbiühüm bi ma kanu ya´melun

“Revile not ye those whom they call upon besides God, lest they out of spite revile God in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did”

وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِن جَآءَتۡهُمۡ ءَايَةࣱ لَّيُؤۡمِنُنَّ بِهَاۚ قُلۡ إِنَّمَا ٱلۡأٓيَٰتُ عِندَ ٱللَّهِۖ وَمَا يُشۡعِرُكُمۡ أَنَّهَآ إِذَا جَآءَتۡ لَا يُؤۡمِنُونَ ﴿١٠٩﴾

Ve askemu billahi cehde eymanihim le in caethüm ayetül le yü´minünne biha kul innemel ayatü ındellahi ve ma yüş´ıruküm enneha iza caet la yü´minun

“They swear their strongest oaths by God, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of God: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe”

وَنُقَلِّبُ أَفۡـِٔدَتَهُمۡ وَأَبۡصَٰرَهُمۡ كَمَا لَمۡ يُؤۡمِنُواْ بِهِۦٓ أَوَّلَ مَرَّةࣲ وَنَذَرُهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَ ﴿١١٠﴾

Ve nükallibü ef´idetehüm ve ebsarahüm kema lem yü´minu bihı evvele merrativ ve nezeruhüm fı tuğyanihim ya´mehun

“We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction”

۞وَلَوۡ أَنَّنَا نَزَّلۡنَآ إِلَيۡهِمُ ٱلۡمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلۡمَوۡتَىٰ وَحَشَرۡنَا عَلَيۡهِمۡ كُلَّ شَيۡءࣲ قُبُلࣰ ا مَّا كَانُواْ لِيُؤۡمِنُوٓاْ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكۡثَرَهُمۡ يَجۡهَلُونَ ﴿١١١﴾

Ve lev ennena nezzelna ileyhimül melaikete ve kelemmehümül mevta ve haşerna aleyhim külle şey´in kubülem ma kanu li yü´minu illa ey yeşaellahü ve lakinne ekserahüm yechelun

“Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in God's plan. But most of them ignore (the truth)”

وَكَذَٰلِكَ جَعَلۡنَا لِكُلِّ نَبِيٍّ عَدُوࣰّ ا شَيَٰطِينَ ٱلۡإِنسِ وَٱلۡجِنِّ يُوحِي بَعۡضُهُمۡ إِلَىٰ بَعۡضࣲ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورࣰ اۚ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوهُۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَ ﴿١١٢﴾

Ve kezalike cealna li külli nebiyyin adüvven şeyatıynel insi vel cinni yuhıy ba´duhüm illa ba´dın zuhrufel kavli ğurura ve lev şae rabbüke ma fealuhü fezerhüm ve ma yefterun

“Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone”

وَلِتَصۡغَىٰٓ إِلَيۡهِ أَفۡـِٔدَةُ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ وَلِيَرۡضَوۡهُ وَلِيَقۡتَرِفُواْ مَا هُم مُّقۡتَرِفُونَ ﴿١١٣﴾

Ve li tesğa ileyhi ef´idetüllezıne la yü´minune bil ahırati ve li yerdavhü ve li yakterifu ma hüm mukterifun

“To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may”

أَفَغَيۡرَ ٱللَّهِ أَبۡتَغِي حَكَمࣰ ا وَهُوَ ٱلَّذِيٓ أَنزَلَ إِلَيۡكُمُ ٱلۡكِتَٰبَ مُفَصَّلࣰ اۚ وَٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡلَمُونَ أَنَّهُۥ مُنَزَّلࣱ مِّن رَّبِّكَ بِٱلۡحَقِّۖ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ ﴿١١٤﴾

E fe ğayrallahi ebteğıy hakamev ve hüvellezı enzele ileykümül kitabe müfassala vellezıne ateynahümül kitabe ya´lemune ennehu münezzelüm mir rabbike bil hakkı fe la tekunenne minel mümterın

“Say: "Shall I seek for judge other than God? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt”

وَتَمَّتۡ كَلِمَتُ رَبِّكَ صِدۡقࣰ ا وَعَدۡلࣰ اۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ ﴿١١٥﴾

Ve temmet kelimetü rabbike sıdkav ve adla la mübeddile li kelimatih ve hüves semıul alım

“The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all”

وَإِن تُطِعۡ أَكۡثَرَ مَن فِي ٱلۡأَرۡضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ هُمۡ إِلَّا يَخۡرُصُونَ ﴿١١٦﴾

Ve in tütı´eksera men fil erdı yüdılluke an sebılillah iy yettebiune illez zanne ve in hüm illa yahrusun

“Wert thou to follow the common run of those on earth, they will lead thee away from the way of God. They follow nothing but conjecture: they do nothing but lie”

إِنَّ رَبَّكَ هُوَ أَعۡلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦۖ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ ﴿١١٧﴾

İnne rabbeke hüve a´lemü mey yedıllü an sebılil ve hüve a´lemü bil mühtedın

“Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance”

فَكُلُواْ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَيۡهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤۡمِنِينَ ﴿١١٨﴾

Fe külu mimma zükirasmüllahi aleyhi in küntüm bi ayatihı mü´minın

“So eat of (meats) on which God's name hath been pronounced, if ye have faith in His signs”

وَمَا لَكُمۡ أَلَّا تَأۡكُلُواْ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَقَدۡ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيۡكُمۡ إِلَّا مَا ٱضۡطُرِرۡتُمۡ إِلَيۡهِۗ وَإِنَّ كَثِيرࣰ ا لَّيُضِلُّونَ بِأَهۡوَآئِهِم بِغَيۡرِ عِلۡمٍۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِٱلۡمُعۡتَدِينَ ﴿١١٩﴾

Ve maleküm ella te´külu mimma zükirasmüllahi aleyhi ve akd fassale leküm ma harrame aleyküm illa madturirtüm ileyh ve inne kesıral le yüdıllune bi ehvaihim bi ğayri ılm inne rabbeke hüve a´lemü bil mu´tedın

“Why should ye not eat of (meats) on which God's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress”

وَذَرُواْ ظَٰهِرَ ٱلۡإِثۡمِ وَبَاطِنَهُۥٓۚ إِنَّ ٱلَّذِينَ يَكۡسِبُونَ ٱلۡإِثۡمَ سَيُجۡزَوۡنَ بِمَا كَانُواْ يَقۡتَرِفُونَ ﴿١٢٠﴾

Ve zeru zahiral ismi ve batıneh innellezıne yeksibunel isme seyüczevne bima kanu yakterifun

“Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings”

وَلَا تَأۡكُلُواْ مِمَّا لَمۡ يُذۡكَرِ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَإِنَّهُۥ لَفِسۡقࣱۗ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوۡلِيَآئِهِمۡ لِيُجَٰدِلُوكُمۡۖ وَإِنۡ أَطَعۡتُمُوهُمۡ إِنَّكُمۡ لَمُشۡرِكُونَ ﴿١٢١﴾

Ve la te´külu mimma lem yüzkerismüllahi aleyhi ve innehu lefısk ve inneş şeyatıyne le yuhune ila evliyaihim li yücadiluküm ve in eta´tümuhüm inneküm le müşrikun

“Eat not of (meats) on which God's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans”

أَوَمَن كَانَ مَيۡتࣰ ا فَأَحۡيَيۡنَٰهُ وَجَعَلۡنَا لَهُۥ نُورࣰ ا يَمۡشِي بِهِۦ فِي ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِي ٱلظُّلُمَٰتِ لَيۡسَ بِخَارِجࣲ مِّنۡهَاۚ كَذَٰلِكَ زُيِّنَ لِلۡكَٰفِرِينَ مَا كَانُواْ يَعۡمَلُونَ ﴿١٢٢﴾

E ve men kane meyten fe ahyeynahü ve cealna lehu nuray yemşı bihı fin nasi ke mem meselühu fiz zulümati leyse bi haricim minha kezalike züyyine lil kafirıne ma kanu ya´melun

“Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing”

وَكَذَٰلِكَ جَعَلۡنَا فِي كُلِّ قَرۡيَةٍ أَكَٰبِرَ مُجۡرِمِيهَا لِيَمۡكُرُواْ فِيهَاۖ وَمَا يَمۡكُرُونَ إِلَّا بِأَنفُسِهِمۡ وَمَا يَشۡعُرُونَ ﴿١٢٣﴾

Ve kezalike cealna fı külli karyetin ekabira mücrimıha li yemküru fıha ve ma yemkürune illa bi enfüsihim ve ma yeş´urun

“Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not”

وَإِذَا جَآءَتۡهُمۡ ءَايَةࣱ قَالُواْ لَن نُّؤۡمِنَ حَتَّىٰ نُؤۡتَىٰ مِثۡلَ مَآ أُوتِيَ رُسُلُ ٱللَّهِۘ ٱللَّهُ أَعۡلَمُ حَيۡثُ يَجۡعَلُ رِسَالَتَهُۥۗ سَيُصِيبُ ٱلَّذِينَ أَجۡرَمُواْ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابࣱ شَدِيدُۢ بِمَا كَانُواْ يَمۡكُرُونَ ﴿١٢٤﴾

Ve iza caethüm ayetün kalu len nü´mine hatta nü´ta misle ma utiye rusülüllah Allahü a´lemü haysü yec´alü risaleteh seyüsıybüllezıne ecramu sağarun ındellahi ve azabün şedıdüm bima kanu yemkürun

“When there comes to them a sign (from God), They say: "We shall not believe until we receive one (exactly) like those received by God's apostles." God knoweth best where (and how) to carry out His mission. Soon will the wicked be overtaken by humiliation before God, and a severe punishment, for all their plots”

فَمَن يُرِدِ ٱللَّهُ أَن يَهۡدِيَهُۥ يَشۡرَحۡ صَدۡرَهُۥ لِلۡإِسۡلَٰمِۖ وَمَن يُرِدۡ أَن يُضِلَّهُۥ يَجۡعَلۡ صَدۡرَهُۥ ضَيِّقًا حَرَجࣰ ا كَأَنَّمَا يَصَّعَّدُ فِي ٱلسَّمَآءِۚ كَذَٰلِكَ يَجۡعَلُ ٱللَّهُ ٱلرِّجۡسَ عَلَى ٱلَّذِينَ لَا يُؤۡمِنُونَ ﴿١٢٥﴾

Fe mey yüridillahü ey yehdiyehu yeşrah sadrahu lil islam ve mey yürid ey yüdılehu yec´al sadrahu dayyikan haracen ke ennema yessa´adü fis sema´ kezalike yec´alüllahür ricse alellezıne la yü´minun

“Those whom God (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth God (heap) the penalty on those who refuse to believe”

وَهَٰذَا صِرَٰطُ رَبِّكَ مُسۡتَقِيمࣰ اۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمࣲ يَذَّكَّرُونَ ﴿١٢٦﴾

Ve haza sıratu rabbike müstekıyma kad fessalnel ayati li kavmiy yezzekkerun

“This is the way of thy Lord, leading straight: We have detailed the signs for those who receive admonition”

۞لَهُمۡ دَارُ ٱلسَّلَٰمِ عِندَ رَبِّهِمۡۖ وَهُوَ وَلِيُّهُم بِمَا كَانُواْ يَعۡمَلُونَ ﴿١٢٧﴾

Lehüm darus selami ınde rabbihim ve hüve veliyyühüm bima kanu ya´melun

“For them will be a home of peace in the presence of their Lord: He will be their friend, because they practised (righteousness)”

وَيَوۡمَ يَحۡشُرُهُمۡ جَمِيعࣰ ا يَٰمَعۡشَرَ ٱلۡجِنِّ قَدِ ٱسۡتَكۡثَرۡتُم مِّنَ ٱلۡإِنسِۖ وَقَالَ أَوۡلِيَآؤُهُم مِّنَ ٱلۡإِنسِ رَبَّنَا ٱسۡتَمۡتَعَ بَعۡضُنَا بِبَعۡضࣲ وَبَلَغۡنَآ أَجَلَنَا ٱلَّذِيٓ أَجَّلۡتَ لَنَاۚ قَالَ ٱلنَّارُ مَثۡوَىٰكُمۡ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمࣱ‏ ﴿١٢٨﴾

Ve yevme yahşurühüm cemıa ya ma´şeral cinni kadisteksertüm minel ins ve kale evliyaühüm minel insi rabbenestemtea ba´duna bi ba´dıv ve belağna ecelenellezı eccelte lena kalen naru mesvaküm halidıne fıha illa ma şaellah inne rabbeke hakımün alım

“One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as God willeth." for thy Lord is full of wisdom and knowledge”

وَكَذَٰلِكَ نُوَلِّي بَعۡضَ ٱلظَّٰلِمِينَ بَعۡضَۢا بِمَا كَانُواْ يَكۡسِبُونَ ﴿١٢٩﴾

Ve kezalike nüvellı ba´daz zalimıne ba´dam bima kanu yeksibun

“Thus do we make the wrong-doers turn to each other, because of what they earn”

يَٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ أَلَمۡ يَأۡتِكُمۡ رُسُلࣱ مِّنكُمۡ يَقُصُّونَ عَلَيۡكُمۡ ءَايَٰتِي وَيُنذِرُونَكُمۡ لِقَآءَ يَوۡمِكُمۡ هَٰذَاۚ قَالُواْ شَهِدۡنَا عَلَىٰٓ أَنفُسِنَاۖ وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمۡ أَنَّهُمۡ كَانُواْ كَٰفِرِينَ ﴿١٣٠﴾

Ya ma´şeral cinni vel insi e lem ye´tiküm rusülüm minküm yekussune aleyküm ayatı ve yünziruneküm likae yevmiküm haza kalu şehidna ala enfüsina ve ğarrathümül hayatüd dünya ve şehıdu ala enfüsihim ennehüm kanu kafirın

“O ye assembly of Jinns and men! came there not unto you apostles from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith”

ذَٰلِكَ أَن لَّمۡ يَكُن رَّبُّكَ مُهۡلِكَ ٱلۡقُرَىٰ بِظُلۡمࣲ وَأَهۡلُهَا غَٰفِلُونَ ﴿١٣١﴾

Zalike el lem yekür rabbüke mühlikel kura bi zulmiv ve ehlüha ğafilun

“(The apostles were sent) thus, for thy Lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned”

وَلِكُلࣲّ دَرَجَٰتࣱ مِّمَّا عَمِلُواْۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَ ﴿١٣٢﴾

Ve li küllin deracatüm mimma amilu ve ma rabbüke bi ğafilin amma ya´melun

“To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do”

وَرَبُّكَ ٱلۡغَنِيُّ ذُو ٱلرَّحۡمَةِۚ إِن يَشَأۡ يُذۡهِبۡكُمۡ وَيَسۡتَخۡلِفۡ مِنۢ بَعۡدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوۡمٍ ءَاخَرِينَ ﴿١٣٣﴾

Ve rabbükel ğaniyyü zür rahmeh iy yeşa´ yüzhibküm ve yestahlif mim ba´diküm ma yeşaü kema enşeeküm min zürriyyeti kavmin aharın

“Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people”

إِنَّ مَا تُوعَدُونَ لَأٓتࣲۖ وَمَآ أَنتُم بِمُعۡجِزِينَ ﴿١٣٤﴾

İnnema tuadune leativ ve ma entüm bi mu´cizın

“All that hath been promised unto you will come to pass: nor can ye frustrate it (in the least bit)”

قُلۡ يَٰقَوۡمِ ٱعۡمَلُواْ عَلَىٰ مَكَانَتِكُمۡ إِنِّي عَامِلࣱۖ فَسَوۡفَ تَعۡلَمُونَ مَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَ ﴿١٣٥﴾

Kul ve kavmı´melu ala mekanetiküm innı amil fe sevfe ta´lemune men tekunü lehu akıbetüd dar innehu la yüflihuz zalimun

“Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong-doers will not prosper”

وَجَعَلُواْ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلۡحَرۡثِ وَٱلۡأَنۡعَٰمِ نَصِيبࣰ ا فَقَالُواْ هَٰذَا لِلَّهِ بِزَعۡمِهِمۡ وَهَٰذَا لِشُرَكَآئِنَاۖ فَمَا كَانَ لِشُرَكَآئِهِمۡ فَلَا يَصِلُ إِلَى ٱللَّهِۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمۡۗ سَآءَ مَا يَحۡكُمُونَ ﴿١٣٦﴾

Ve cealu lillahi mimma zerae minel harsi vel en´ami nesıyben fe kalu haza lillahi bi za´mihim ve haza li şürakaina fe ma kane li şürakaihim fe la yesılü ilellah ve ma kane lillahi fe hüve yesılü ila şürakaihim sae ma yahkümun

“Out of what God hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for God, and this" - for our "partners"! but the share of their" partners "reacheth not God, whilst the share of God reacheth their "partners"! evil (and unjust) is their assignment”

وَكَذَٰلِكَ زَيَّنَ لِكَثِيرࣲ مِّنَ ٱلۡمُشۡرِكِينَ قَتۡلَ أَوۡلَٰدِهِمۡ شُرَكَآؤُهُمۡ لِيُرۡدُوهُمۡ وَلِيَلۡبِسُواْ عَلَيۡهِمۡ دِينَهُمۡۖ وَلَوۡ شَآءَ ٱللَّهُ مَا فَعَلُوهُۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَ ﴿١٣٧﴾

Ve kezalike zeyyene li kesırim minel müşrikıne katle evladihim şürakaühüm li yürduhüm ve li yelbisu aleyhim dınehüm ve lev şaellahü ma fealuhü fezerhüm ve ma yefterun

“Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If God had willed, they would not have done so: But leave alone them and their inventions”

وَقَالُواْ هَٰذِهِۦٓ أَنۡعَٰمࣱ وَحَرۡثٌ حِجۡرࣱ لَّا يَطۡعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعۡمِهِمۡ وَأَنۡعَٰمٌ حُرِّمَتۡ ظُهُورُهَا وَأَنۡعَٰمࣱ لَّا يَذۡكُرُونَ ٱسۡمَ ٱللَّهِ عَلَيۡهَا ٱفۡتِرَآءً عَلَيۡهِۚ سَيَجۡزِيهِم بِمَا كَانُواْ يَفۡتَرُونَ ﴿١٣٨﴾

Ve kalu hazihı en´amüv ve harsün hıcr la yat´amüha illa men neşaü bi za´mihim ve en´amün hurrimet zuhuruha ve en´amül la yezkürunesmellahi aleyheftiraen aleyh seyeczıhim bima kanu yefterun

“And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of God is not pronounced; - inventions against God's name: soon will He requite them for their inventions”

وَقَالُواْ مَا فِي بُطُونِ هَٰذِهِ ٱلۡأَنۡعَٰمِ خَالِصَةࣱ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزۡوَٰجِنَاۖ وَإِن يَكُن مَّيۡتَةࣰ فَهُمۡ فِيهِ شُرَكَآءُۚ سَيَجۡزِيهِمۡ وَصۡفَهُمۡۚ إِنَّهُۥ حَكِيمٌ عَلِيمࣱ‏ ﴿١٣٩﴾

Ve kalu ma fı butuni hazihil en´ami halisatül li zükurina ve muharramün ala ezvacina ve iy yeküm meyteten fe hüm fıhi şüraka´ seyeczıhim vasfehüm innehu hakımün alım

“They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to God), He will soon punish them: for He is full of wisdom and knowledge”

قَدۡ خَسِرَ ٱلَّذِينَ قَتَلُوٓاْ أَوۡلَٰدَهُمۡ سَفَهَۢا بِغَيۡرِ عِلۡمࣲ وَحَرَّمُواْ مَا رَزَقَهُمُ ٱللَّهُ ٱفۡتِرَآءً عَلَى ٱللَّهِۚ قَدۡ ضَلُّواْ وَمَا كَانُواْ مُهۡتَدِينَ ﴿١٤٠﴾

Kad hasirallezıne katelu evladehüm sefehem bi ğayri ılmiv ve harramu ma razekahümüllahüftiraen alellah kad dallu ve ma kanu mühtedın

“Lost are those who slay their children, from folly, without knowledge, and forbid food which God hath provided for them, inventing (lies) against God. They have indeed gone astray and heeded no guidance”

۞وَهُوَ ٱلَّذِيٓ أَنشَأَ جَنَّٰتࣲ مَّعۡرُوشَٰتࣲ وَغَيۡرَ مَعۡرُوشَٰتࣲ وَٱلنَّخۡلَ وَٱلزَّرۡعَ مُخۡتَلِفًا أُكُلُهُۥ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهࣰ ا وَغَيۡرَ مُتَشَٰبِهࣲۚ كُلُواْ مِن ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَءَاتُواْ حَقَّهُۥ يَوۡمَ حَصَادِهِۦۖ وَلَا تُسۡرِفُوٓاْۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُسۡرِفِينَ ﴿١٤١﴾

Ve hüvellezı enşee cennatim ma´ruşativ ve ğayra ma´ruşativ ven nahle vez zer´a muhtelifen ükülühu vez zeytune ver rummane müteşabihev ve ğayra müteşabih külu min semerihı iza esmera ve atu hakkahu yevme hasadihı ve la tüsrifu innehu la yühıbbül müsrifın

“It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for God loveth not the wasters”

وَمِنَ ٱلۡأَنۡعَٰمِ حَمُولَةࣰ وَفَرۡشࣰ اۚ كُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوࣱّ مُّبِينࣱ‏ ﴿١٤٢﴾

Ve minel en´ami hamuletev ve ferşa külu mimma razekakümüllahü ve la tettebiu hutuvatiş şeytan innehu leküm adüvvüm mübın

“Of the cattle are some for burden and some for meat: eat what God hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy”

ثَمَٰنِيَةَ أَزۡوَٰجࣲۖ مِّنَ ٱلضَّأۡنِ ٱثۡنَيۡنِ وَمِنَ ٱلۡمَعۡزِ ٱثۡنَيۡنِۗ قُلۡ ءَآلذَّكَرَيۡنِ حَرَّمَ أَمِ ٱلۡأُنثَيَيۡنِ أَمَّا ٱشۡتَمَلَتۡ عَلَيۡهِ أَرۡحَامُ ٱلۡأُنثَيَيۡنِۖ نَبِّـُٔونِي بِعِلۡمٍ إِن كُنتُمۡ صَٰدِقِينَ ﴿١٤٣﴾

Semaniyete ezvac mined da´nisneyni ve minel ma´zisneyn kul azzekerayni harrame emil ünseyeyn nebiunı bi ılmin in küntüm sadikıyn

“(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful”

وَمِنَ ٱلۡإِبِلِ ٱثۡنَيۡنِ وَمِنَ ٱلۡبَقَرِ ٱثۡنَيۡنِۗ قُلۡ ءَآلذَّكَرَيۡنِ حَرَّمَ أَمِ ٱلۡأُنثَيَيۡنِ أَمَّا ٱشۡتَمَلَتۡ عَلَيۡهِ أَرۡحَامُ ٱلۡأُنثَيَيۡنِۖ أَمۡ كُنتُمۡ شُهَدَآءَ إِذۡ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَاۚ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبࣰ ا لِّيُضِلَّ ٱلنَّاسَ بِغَيۡرِ عِلۡمٍۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ﴿١٤٤﴾

Ve minel ibilisneyni ve minel bekarisneyn kul azzekerayni harrame emil ünseyeyni emmeştemelet aleyhi erhamül ünseyeyn em küntüm şühedae iz vessakümüllahü bi haza fe men azlemü mimmeniftera alellahi kezibel li yüdıllen nase bi ğayri ılm innellahe la yehdil kavmez zalimın

“Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when God ordered you such a thing? But who doth more wrong than one who invents a lie against God, to lead astray men without knowledge? For God guideth not people who do wrong”

قُل لَّآ أَجِدُ فِي مَآ أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمࣲ يَطۡعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيۡتَةً أَوۡ دَمࣰ ا مَّسۡفُوحًا أَوۡ لَحۡمَ خِنزِيرࣲ فَإِنَّهُۥ رِجۡسٌ أَوۡ فِسۡقًا أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦۚ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغࣲ وَلَا عَادࣲ فَإِنَّ رَبَّكَ غَفُورࣱ رَّحِيمࣱ‏ ﴿١٤٥﴾

Kul la ecidü fı ma uhıye ileyye müharramen ala taımiy yat´amühu illa ey yekune meyteten ev demem mesfuhan ev lahme hınzırin fe innehu ricsün ev fiskan ühille li ğayrillahi bih fe menidturra ğayra bağıv ve la adin fe inne rabbeke ğafurur rahıym

“Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than God's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful”

وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمۡنَا كُلَّ ذِي ظُفُرࣲۖ وَمِنَ ٱلۡبَقَرِ وَٱلۡغَنَمِ حَرَّمۡنَا عَلَيۡهِمۡ شُحُومَهُمَآ إِلَّا مَا حَمَلَتۡ ظُهُورُهُمَآ أَوِ ٱلۡحَوَايَآ أَوۡ مَا ٱخۡتَلَطَ بِعَظۡمࣲۚ ذَٰلِكَ جَزَيۡنَٰهُم بِبَغۡيِهِمۡۖ وَإِنَّا لَصَٰدِقُونَ ﴿١٤٦﴾

Ve alellezıne hadu harramna külle zı zufür ve minel bekari vel ğanemi harramna aleyhim şühumehüma illa ma hamelet zuhuruhüma evil havaya ev mahteleta bi azm zalike cezeynahüm bi bağyihim ve inna lesadikun

“For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances)”

فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمۡ ذُو رَحۡمَةࣲ وَٰسِعَةࣲ وَلَا يُرَدُّ بَأۡسُهُۥ عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِينَ ﴿١٤٧﴾

Fe in kezzebuke fe kur rabbüküm zu rahmetiv vasiah ve la yüraddü be´sühu anil kavmil mücrimın

“If they accuse thee of falsehood, say: "Your Lord is full of mercy all-embracing; but from people in guilt never will His wrath be turned back”

سَيَقُولُ ٱلَّذِينَ أَشۡرَكُواْ لَوۡ شَآءَ ٱللَّهُ مَآ أَشۡرَكۡنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمۡنَا مِن شَيۡءࣲۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ حَتَّىٰ ذَاقُواْ بَأۡسَنَاۗ قُلۡ هَلۡ عِندَكُم مِّنۡ عِلۡمࣲ فَتُخۡرِجُوهُ لَنَآۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ أَنتُمۡ إِلَّا تَخۡرُصُونَ ﴿١٤٨﴾

Seyekulüllezıne eşraku lev şaellahü ma eşrakna ve la abaüna ve la harramna min şey´ kezalike kezzebellezıne min kablihim hatta zaku be´sena kul hel ındeküm min ılmin fe tuhricuhü lena in tettebiune illez zanne ve in entüm illa tahrusun

“Those who give partners (to God) will say: "If God had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie”

قُلۡ فَلِلَّهِ ٱلۡحُجَّةُ ٱلۡبَٰلِغَةُۖ فَلَوۡ شَآءَ لَهَدَىٰكُمۡ أَجۡمَعِينَ ﴿١٤٩﴾

Kul fe lillahil huccetül baliğah fe lev şae le hedaküm ecmeıyn

“Say: "With God is the argument that reaches home: if it had been His will, He could indeed have guided you all”

قُلۡ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشۡهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَاۖ فَإِن شَهِدُواْ فَلَا تَشۡهَدۡ مَعَهُمۡۚ وَلَا تَتَّبِعۡ أَهۡوَآءَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ وَهُم بِرَبِّهِمۡ يَعۡدِلُونَ ﴿١٥٠﴾

Kul helümme şühedaekümüllezıne yeşhedune ennellahe harrame haza fe in şehidu fe la teşhed meahüm ve la tettebı´ ehvaellezıne kezzebu bi ayatina vellezıne la yü´minune bil ahırati ve hüm bi rabbihim ya´dilun

“Say: "Bring forward your witnesses to prove that God did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord”

۞قُلۡ تَعَالَوۡاْ أَتۡلُ مَا حَرَّمَ رَبُّكُمۡ عَلَيۡكُمۡۖ أَلَّا تُشۡرِكُواْ بِهِۦ شَيۡـࣰٔ اۖ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنࣰ اۖ وَلَا تَقۡتُلُوٓاْ أَوۡلَٰدَكُم مِّنۡ إِمۡلَٰقࣲ نَّحۡنُ نَرۡزُقُكُمۡ وَإِيَّاهُمۡۖ وَلَا تَقۡرَبُواْ ٱلۡفَوَٰحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَۖ وَلَا تَقۡتُلُواْ ٱلنَّفۡسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَ ﴿١٥١﴾

Kul tealev etlü ma harrame rabbüküm aleyküm ella tüşriku bihı şey´a ve bil valideyni ıhsana ve la taktülu evladeküm min imlak nahnü nerzükuküm ve iyyahüm ve la takrabül fevahışe ma zahera minha ve ma betan ve la taktülün nefselletı harramellahü illa bil hakk zaliküm vessaküm bihı lealleküm ta´kılun

“Say: "Come, I will rehearse what God hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which God hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom”

وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُواْ ٱلۡكَيۡلَ وَٱلۡمِيزَانَ بِٱلۡقِسۡطِۖ لَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَاۖ وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ كَانَ ذَا قُرۡبَىٰۖ وَبِعَهۡدِ ٱللَّهِ أَوۡفُواْۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَذَكَّرُونَ ﴿١٥٢﴾

Ve la takrabu malel yetımi illa billetı hiya ahsenü hatta yeblüğa eşüddeh ve evfül keyle vel mizane bil kıst la nükellifü nefsen illa vüs´aha ve iza kultüm fa´dilu ve lev kane za kurba ve bi ahdillahi evfu zaliküm vassaküm bihı lealleküm tezekkerun

“And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of God: thus doth He command you, that ye may remember”

وَأَنَّ هَٰذَا صِرَٰطِي مُسۡتَقِيمࣰ ا فَٱتَّبِعُوهُۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِيلِهِۦۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَتَّقُونَ ﴿١٥٣﴾

Ve enne haza zıratıy müstekıymen fettebiuh ve la tettebius sübüle fe teferraka biküm an sebılih zaliküm vassaküm bihı lealleküm tettekun

“Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous”

ثُمَّ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ تَمَامًا عَلَى ٱلَّذِيٓ أَحۡسَنَ وَتَفۡصِيلࣰ ا لِّكُلِّ شَيۡءࣲ وَهُدࣰ ى وَرَحۡمَةࣰ لَّعَلَّهُم بِلِقَآءِ رَبِّهِمۡ يُؤۡمِنُونَ ﴿١٥٤﴾

Sümme ateyna musel kitabe temamen alellezı ahsene ve tefsıylel likülli şey´iv ve hüdev ve rahmetel leallehüm bi likai rabbihim yü´minun

“Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord”

وَهَٰذَا كِتَٰبٌ أَنزَلۡنَٰهُ مُبَارَكࣱ فَٱتَّبِعُوهُ وَٱتَّقُواْ لَعَلَّكُمۡ تُرۡحَمُونَ ﴿١٥٥﴾

Ve haza kitabün enzelnahü mübarakün fettebiuhü vetteku lealleküm türhamun

“And this is a Book which We have revealed as a blessing: so follow it and be righteous, that ye may receive mercy”

أَن تَقُولُوٓاْ إِنَّمَآ أُنزِلَ ٱلۡكِتَٰبُ عَلَىٰ طَآئِفَتَيۡنِ مِن قَبۡلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمۡ لَغَٰفِلِينَ ﴿١٥٦﴾

En tekulu innema ünzilel kitabü ala taifeteyni min kablina ve in künna an dirasetihim leğafilın

“Lest ye should say: "The Book was sent down to two Peoples before us, and for our part, we remained unacquainted with all that they learned by assiduous study”

أَوۡ تَقُولُواْ لَوۡ أَنَّآ أُنزِلَ عَلَيۡنَا ٱلۡكِتَٰبُ لَكُنَّآ أَهۡدَىٰ مِنۡهُمۡۚ فَقَدۡ جَآءَكُم بَيِّنَةࣱ مِّن رَّبِّكُمۡ وَهُدࣰ ى وَرَحۡمَةࣱۚ فَمَنۡ أَظۡلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنۡهَاۗ سَنَجۡزِي ٱلَّذِينَ يَصۡدِفُونَ عَنۡ ءَايَٰتِنَا سُوٓءَ ٱلۡعَذَابِ بِمَا كَانُواْ يَصۡدِفُونَ ﴿١٥٧﴾

Ev tekulu lev enna ünzile aleynel kitabü le künna ehda minhüm fe kad caeküm beyyinetüm mir rabiküm ve hüdev ve rahmeh fe min azlemü mimmen kezzebe bi ayatillahi ve sadefe anha seneczillezıne yasdifune an ayatina suel azabi bi ma kanu yasdifun

“Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord,- and a guide and a mercy: then who could do more wrong than one who rejecteth God's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away”

هَلۡ يَنظُرُونَ إِلَّآ أَن تَأۡتِيَهُمُ ٱلۡمَلَٰٓئِكَةُ أَوۡ يَأۡتِيَ رَبُّكَ أَوۡ يَأۡتِيَ بَعۡضُ ءَايَٰتِ رَبِّكَۗ يَوۡمَ يَأۡتِي بَعۡضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفۡسًا إِيمَٰنُهَا لَمۡ تَكُنۡ ءَامَنَتۡ مِن قَبۡلُ أَوۡ كَسَبَتۡ فِيٓ إِيمَٰنِهَا خَيۡرࣰ اۗ قُلِ ٱنتَظِرُوٓاْ إِنَّا مُنتَظِرُونَ ﴿١٥٨﴾

Hel yenzurune illa en te´tiyehümül melaiketü ev ye´tiye rabbüke ev ye´tiye ba´du ayati rabbik yevme ye´tı ba´du ayati rabbike la yenfeu nefsen ımanüha lem tekün amenet min kablü ev kesebet fı ımaniha hayra kulintezıru inna müntezırun

“Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting”

إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمۡ وَكَانُواْ شِيَعࣰ ا لَّسۡتَ مِنۡهُمۡ فِي شَيۡءٍۚ إِنَّمَآ أَمۡرُهُمۡ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُواْ يَفۡعَلُونَ ﴿١٥٩﴾

İnnellezıne ferreku dınehüm ve kanu şiyeal leste minhüm fı şey´ innema emruhüm ilellahi sümme yünebbiühüm bima kanu yef´alun

“As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with God: He will in the end tell them the truth of all that they did”

مَن جَآءَ بِٱلۡحَسَنَةِ فَلَهُۥ عَشۡرُ أَمۡثَالِهَاۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجۡزَىٰٓ إِلَّا مِثۡلَهَا وَهُمۡ لَا يُظۡلَمُونَ ﴿١٦٠﴾

Men cae bil haseneti fe lehu aşru emsaliha ve men cae bis seyyieti fe la yücza illa misleha ve hüm la yuzlemun

“He that doeth good shall have ten times as much to his credit: He that doeth evil shall only be recompensed according to his evil: no wrong shall be done unto (any of) them”

قُلۡ إِنَّنِي هَدَىٰنِي رَبِّيٓ إِلَىٰ صِرَٰطࣲ مُّسۡتَقِيمࣲ دِينࣰ ا قِيَمࣰ ا مِّلَّةَ إِبۡرَٰهِيمَ حَنِيفࣰ اۚ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ ﴿١٦١﴾

Kul innenı hedanı rabbı ila sıratım müstekıym dınen kıyemem millete ibrahıme hanıfa ve ma kane minel müşrikın

“Say: "Verily, my Lord hath guided me to a way that is straight,- a religion of right,- the path (trod) by Abraham the true in Faith, and he (certainly) joined not gods with God”

قُلۡ إِنَّ صَلَاتِي وَنُسُكِي وَمَحۡيَايَ وَمَمَاتِي لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَ ﴿١٦٢﴾

Kul inne salati ve nüsükı ve mahyaye ve mematı lillahi rabbil alemın

“Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for God, the Cherisher of the Worlds”

لَا شَرِيكَ لَهُۥۖ وَبِذَٰلِكَ أُمِرۡتُ وَأَنَا۠ أَوَّلُ ٱلۡمُسۡلِمِينَ ﴿١٦٣﴾

La şerıke leh ve bi zalike ümirtü ve ene evvelül müslimın

“No partner hath He: this am I commanded, and I am the first of those who bow to His will”

قُلۡ أَغَيۡرَ ٱللَّهِ أَبۡغِي رَبࣰّ ا وَهُوَ رَبُّ كُلِّ شَيۡءࣲۚ وَلَا تَكۡسِبُ كُلُّ نَفۡسٍ إِلَّا عَلَيۡهَاۚ وَلَا تَزِرُ وَازِرَةࣱ وِزۡرَ أُخۡرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرۡجِعُكُمۡ فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ ﴿١٦٤﴾

Kul e ğayrallahi ebğıy rabbev ve hüve rabbü külli şey´ ve la teksibü küllü nefsin illa aleyha ve la teziru vaziratüv vizra uhra sümme ila rabbiküm merciuküm fe yünebbiüküm bima küntüm fıhi tahtelifun

“Say: "Shall I seek for (my) Cherisher other than God, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear the burden of another. Your goal in the end is towards God: He will tell you the truth of the things wherein ye disputed”

وَهُوَ ٱلَّذِي جَعَلَكُمۡ خَلَٰٓئِفَ ٱلۡأَرۡضِ وَرَفَعَ بَعۡضَكُمۡ فَوۡقَ بَعۡضࣲ دَرَجَٰتࣲ لِّيَبۡلُوَكُمۡ فِي مَآ ءَاتَىٰكُمۡۗ إِنَّ رَبَّكَ سَرِيعُ ٱلۡعِقَابِ وَإِنَّهُۥ لَغَفُورࣱ رَّحِيمُۢ ﴿١٦٥﴾

Ve hüvellezı cealeküm halaifel erdı ve rafea ba´daküm fevka ba´dın deracatil li yeblüveküm fı ma ataküm inne rabbeke serıul ıkabi ve innehu le ğafurur rahıym

“It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful”