يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحۡصُواْ ٱلۡعِدَّةَۖ وَٱتَّقُواْ ٱللَّهَ رَبَّكُمۡۖ لَا تُخۡرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخۡرُجۡنَ إِلَّآ أَن يَأۡتِينَ بِفَٰحِشَةࣲ مُّبَيِّنَةࣲۚ وَتِلۡكَ حُدُودُ ٱللَّهِۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ لَا تَدۡرِي لَعَلَّ ٱللَّهَ يُحۡدِثُ بَعۡدَ ذَٰلِكَ أَمۡرࣰ ا ﴿١﴾
Ya eyyuhennebiyyu iza tallaktumunnisae fetallikuhunne li´ıddetihinne ve ahsıl´ıddete vettekullahe rabbekum la tuhricuhunne min buyutihinne ve la yahrucne illa en ye´tiyne bifahışetin mubeyyinetin ve tilke hududullahi ve men yete´adde hududallahi fekad zaleme nefsehu la tedriy le´allellahe yuhdisu ba´de zalike emren
“O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear God your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by God: and any who transgresses the limits of God, does verily wrong his (own) soul: thou knowest not if perchance God will bring about thereafter some new situation”
فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ فَارِقُوهُنَّ بِمَعۡرُوفࣲ وَأَشۡهِدُواْ ذَوَيۡ عَدۡلࣲ مِّنكُمۡ وَأَقِيمُواْ ٱلشَّهَٰدَةَ لِلَّهِۚ ذَٰلِكُمۡ يُوعَظُ بِهِۦ مَن كَانَ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مَخۡرَجࣰ ا ﴿٢﴾
Feiza belağne ecelehunne feemsikuhunne bima´rufin ev farikuhunne bima´rufin ve eşhidu zevey ´adlin minkum ve ekıymuşşehadete lillahi zalikum yu´azu bihi men kane yu´minu billahi velyevmil´ahıri ve men yettekıllahe yec´al lehu mahrecen
“Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before God. Such is the admonition given to him who believes in God and the Last Day. And for those who fear God, He (ever) prepares a way out”
وَيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُۚ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُۥٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمۡرِهِۦۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَيۡءࣲ قَدۡرࣰ ا ﴿٣﴾
Ve yerzukhu min haysu la yahtesibu ve men yetevekkel ´alellahi fehuve hasbuhu innallahe baliğu emrihi kad ce´alallahu likulli şey´in kadren
“And He provides for him from (sources) he never could imagine. And if any one puts his trust in God, sufficient is (God) for him. For God will surely accomplish his purpose: verily, for all things has God appointed a due proportion”
وَٱلَّٰٓـِٔي يَئِسۡنَ مِنَ ٱلۡمَحِيضِ مِن نِّسَآئِكُمۡ إِنِ ٱرۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشۡهُرࣲ وَٱلَّٰٓـِٔي لَمۡ يَحِضۡنَۚ وَأُوْلَٰتُ ٱلۡأَحۡمَالِ أَجَلُهُنَّ أَن يَضَعۡنَ حَمۡلَهُنَّۚ وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مِنۡ أَمۡرِهِۦ يُسۡرࣰ ا ﴿٤﴾
Vellaiy yeisne minelmehıydı min nisaikum inirtebtum fe´ıddetuhunne selasetu işhurin vellaiy lem yehıdne ve ulatul´ahmali eceluhunne en yeda´ne hamlehunne ve men yettekıllhe yec´al lehu min emrihi yusren
“Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear God, He will make their path easy”
ذَٰلِكَ أَمۡرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيۡكُمۡۚ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرۡ عَنۡهُ سَيِّـَٔاتِهِۦ وَيُعۡظِمۡ لَهُۥٓ أَجۡرًا ﴿٥﴾
Zalike emrullahi enzelehu ileykum ve men yettekıllahe yukeffir ´anhu seyyiatihi ve yu´zum lehu ecren
“That is the Command of God, which He has sent down to you: and if any one fears God, He will remove his ills, from him, and will enlarge his reward”
أَسۡكِنُوهُنَّ مِنۡ حَيۡثُ سَكَنتُم مِّن وُجۡدِكُمۡ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيۡهِنَّۚ وَإِن كُنَّ أُوْلَٰتِ حَمۡلࣲ فَأَنفِقُواْ عَلَيۡهِنَّ حَتَّىٰ يَضَعۡنَ حَمۡلَهُنَّۚ فَإِنۡ أَرۡضَعۡنَ لَكُمۡ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأۡتَمِرُواْ بَيۡنَكُم بِمَعۡرُوفࣲۖ وَإِن تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهُۥٓ أُخۡرَىٰ ﴿٦﴾
Eskinuhunne min haysu sekentum min vucdikum ve la tudarruhunne litudayyiku ´aleyhinne ve in kunne ulati hamlin feenfiku ´aleyhinne hatta yeda´ne hamlehunne fein erda´ne lekum featuhunne ucurehunne ve´temiru beynekum bima´rufin ve in te´asertum feseturdı´u lehu uhra
“Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf”
لِيُنفِقۡ ذُو سَعَةࣲ مِّن سَعَتِهِۦۖ وَمَن قُدِرَ عَلَيۡهِ رِزۡقُهُۥ فَلۡيُنفِقۡ مِمَّآ ءَاتَىٰهُ ٱللَّهُۚ لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا مَآ ءَاتَىٰهَاۚ سَيَجۡعَلُ ٱللَّهُ بَعۡدَ عُسۡرࣲ يُسۡرࣰ ا ﴿٧﴾
Liyunfık zu se´a tin min se´atihi ve men kudire ´aleyhi rizkuhu felyunfık mimma atahıllahu la yukellifullahu nefsen illa ma ataha seyec´alullahu ba´de ´usrin yusren
“Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what God has given him. God puts no burden on any person beyond what He has given him. After a difficulty, God will soon grant relief”
وَكَأَيِّن مِّن قَرۡيَةٍ عَتَتۡ عَنۡ أَمۡرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبۡنَٰهَا حِسَابࣰ ا شَدِيدࣰ ا وَعَذَّبۡنَٰهَا عَذَابࣰ ا نُّكۡرࣰ ا ﴿٨﴾
Ve keeyyin min karyetin ´atet ´an emri rabbiha ve rusulihi fehasebnaha hısaben şediyden ve ´azzebnaha ´azaben nukren
“How many populations that insolently opposed the Command of their Lord and of His apostles, did We not then call to account,- to severe account?- and We imposed on them an exemplary Punishment”
فَذَاقَتۡ وَبَالَ أَمۡرِهَا وَكَانَ عَٰقِبَةُ أَمۡرِهَا خُسۡرًا ﴿٩﴾
Fezakat vebale emriha ve kane ´akıbetu emriha husren
“Then did they taste the evil result of their conduct, and the End of their conduct was Perdition”
أَعَدَّ ٱللَّهُ لَهُمۡ عَذَابࣰ ا شَدِيدࣰ اۖ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ ٱلَّذِينَ ءَامَنُواْۚ قَدۡ أَنزَلَ ٱللَّهُ إِلَيۡكُمۡ ذِكۡرࣰ ا ﴿١٠﴾
E´addallahu lehum ´azaben şediyden fettekullahe ya ulil´elbabi ellizyne amenu kad enzelallahu ileykum zikren
“God has prepared for them a severe Punishment (in the Hereafter). Therefore fear God, O ye men of understanding - who have believed!- for God hath indeed sent down to you a Message”
رَّسُولࣰ ا يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتࣲ لِّيُخۡرِجَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَمَن يُؤۡمِنۢ بِٱللَّهِ وَيَعۡمَلۡ صَٰلِحࣰ ا يُدۡخِلۡهُ جَنَّٰتࣲ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدࣰ اۖ قَدۡ أَحۡسَنَ ٱللَّهُ لَهُۥ رِزۡقًا ﴿١١﴾
Resulen yetlu ´aleykum ayatillahi mubeyyinatin liyuhricelleziyne amenu ve ´amilussalihati minezzulumati ilennuri ve men yu´min billahi ve ya´mel salihan yudhılhu cennatin tecriy min tahtihel´enharu halidiyne fiyha ebeden kad ahsenallahu lehu rizkan
“An Apostle, who rehearses to you the Signs of God containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in God and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: God has indeed granted for them a most excellent Provision”
ٱللَّهُ ٱلَّذِي خَلَقَ سَبۡعَ سَمَٰوَٰتࣲ وَمِنَ ٱلۡأَرۡضِ مِثۡلَهُنَّۖ يَتَنَزَّلُ ٱلۡأَمۡرُ بَيۡنَهُنَّ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ وَأَنَّ ٱللَّهَ قَدۡ أَحَاطَ بِكُلِّ شَيۡءٍ عِلۡمَۢا ﴿١٢﴾
Allahulleziy haleka seb´a semavatin ve minel´ardı mislehunne yetenezzelul´emru beynehunne lita´lemu ennallahe ala kulli şey´in kadirun ve ennalahe kad ehata bikulli şey´in ´ılmen
“God is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that God has power over all things, and that God comprehends, all things in (His) Knowledge”
