Talqin Dua After Burial

Explanation
This is the declaration of faith recited to the deceased as a reminder (talqin) after the burial. Since the source book gives no Turkish translation, the meaning has been translated from the Arabic text.
Dua Text
رَضِينَا بِاللّٰهِ رَبًّا وَبِالْإِسْلَامِ دِينًا وَبِمُحَمَّدٍ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ رَسُولًا وَنَبِيًّا، وَبِالْقُرْآنِ إِمَامًا وَبِالْكَعْبَةِ قِبْلَةً وَبِالصَّلَاةِ فَرِيضَةً وَبِالْمُؤْمِنِينَ إِخْوَانًا، وَبِأَبِي بَكْرٍ الصِّدِّيقِ وَعُمَرَ الْفَارُوقِ وَعُثْمَانَ ذِي النُّورَيْنِ وَعَلِيٍّ الْمُرْتَضٰى أَئِمَّةً، رِضْوَانُ اللّٰهِ تَعَالٰى عَلَيْهِمْ أَجْمَعِينَ، وَبِحَلَالِ اللّٰهِ تَعَالٰى حَلَالًا وَبِحَرَامِ اللّٰهِ تَعَالٰى حَرَامًا، وَبِالْجَنَّةِ ثَوَابًا وَبِالنَّارِ عِقَابًا، وَأَنَّ الْجَنَّةَ حَقٌّ وَالنَّارَ حَقٌّ وَالصِّرَاطَ حَقٌّ وَالْحِسَابَ حَقٌّ وَسُؤَالَ مُنْكَرٍ وَنَكِيرٍ فِي الْقَبْرِ حَقٌّ، وَأَنَّ الْجَنَّةَ وَالنَّارَ مَخْلُوقَتَانِ لِأَهْلِهِمَا، فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي السَّعِيرِ، وَأَنَّ اللّٰهَ يَبْعَثُ مَنْ فِي الْقُبُورِ
Transliteration
Radina billahi Rabban, wa bil-Islami dinan, wa bi-Muhammadin sallallahu ‘alayhi wa sallama rasulan wa nabiyyan, wa bil-Qur’ani imaman, wa bil-Ka’bati qiblatan, wa bis-salati faridatan, wa bil-mu’minina ikhwanan, wa bi-Abi Bakrinis-Siddiqi wa ‘Umaral-Faruqi wa ‘Uthmana Dhin-Nurayni wa ‘Aliyyinil-Murtada a’immatan, ridwanullahi ta’ala ‘alayhim ajma’in, wa bi-halalillahi ta’ala halalan, wa bi-haramillahi ta’ala haraman, wa bil-jannati thawaban, wa bin-nari ‘iqaban, wa annal-jannata haqqun, wan-nara haqqun, was-sirata haqqun, wal-hisaba haqqun, wa su’ala Munkarin wa Nakirin fil-qabri haqqun, wa annal-jannata wan-nara makhluqatani li-ahlihima, fariqun fil-jannati wa fariqun fis-sa’ir, wa annallaha yab’athu man fil-qubur.
Meaning
We are pleased with Allah as Lord, with Islam as religion, with Muhammad ﷺ as Messenger and Prophet, with the Quran as guide, with the Kaaba as qibla, with the prayer as obligation, with the believers as brothers; and with Abu Bakr as-Siddiq, Umar al-Faruq, Uthman Dhun-Nurayn and Ali al-Murtada as leaders (may Allah the Exalted be pleased with them all). We hold lawful what Allah the Exalted has made lawful and forbidden what He has made forbidden; we accept Paradise as reward and Hell as punishment. Paradise is true, Hell is true, the Sirat bridge is true, the reckoning is true, and the questioning by Munkar and Nakir in the grave is true. Paradise and Hell have been created for their people; one group will be in Paradise and one group in the blazing fire. And Allah will raise those who are in the graves.
What Is Asked in This Dua
It is not a request but a reminder of the answers the deceased will give in the questioning of the grave: the Lord, the religion, the Prophet, the Book, the qibla, the four caliphs and the truths of the Hereafter are affirmed.
When and How to Recite
It is recited at the graveside after the burial has been completed.
Frequently Asked Questions
What is the talqin dua?
It is a declaration recited at the graveside after the deceased has been buried, reminding them of the pillars of faith and the answers to the questioning of the grave.
What is said in the talqin?
Allah is affirmed as Lord, Islam as religion, Muhammad ﷺ as Prophet, the Quran as Book, the Kaaba as qibla and the four caliphs as leaders; it is declared that Paradise, Hell, the Sirat, the reckoning and the questioning of the grave are true.
When is the talqin recited?
It is recited at the graveside after the burial has been completed.
Source
Büyük Dua Kitabı (Great Book of Duas), Duas Related to Death and Funerals.
The text on this page was prepared by Dua Kitaplığı based on the work cited above. The Arabic text has been transcribed from the original with its vowel marks, and the transliteration in Latin letters and the English meaning are given separately. No virtue or number that does not appear in the source is added to this page. How do we prepare our content?
Published: 26 September 2026 · Last updated: 9 October 2026
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