Surah Ar-Ra'd

الٓمٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِۗ وَٱلَّذِيٓ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ ٱلۡحَقُّ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يُؤۡمِنُونَ ﴿١﴾

Elif lam mım ra tilke ayatül kitab vellezı ünzile ileyke mir rabbikel hakku ve lakinne ekseran nasi la yü´minun

“L.M.R. These are the signs (or verses) of the Book: that which hath been revealed unto thee from thy Lord is the Truth; but most men believe not”

ٱللَّهُ ٱلَّذِي رَفَعَ ٱلسَّمَٰوَٰتِ بِغَيۡرِ عَمَدࣲ تَرَوۡنَهَاۖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلࣱّ يَجۡرِي لِأَجَلࣲ مُّسَمࣰّ ىۚ يُدَبِّرُ ٱلۡأَمۡرَ يُفَصِّلُ ٱلۡأٓيَٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمۡ تُوقِنُونَ ﴿٢﴾

Allahüllezı rafeas semavati bi ğayri amedin teravneha sümmesteva alel arşi ve sehharaş şemse vel kamer yüdebbirul emra yüfassılül ayati lealleküm bi likai rabbiküm tukınun

“God is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord”

وَهُوَ ٱلَّذِي مَدَّ ٱلۡأَرۡضَ وَجَعَلَ فِيهَا رَوَٰسِيَ وَأَنۡهَٰرࣰ اۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوۡجَيۡنِ ٱثۡنَيۡنِۖ يُغۡشِي ٱلَّيۡلَ ٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّقَوۡمࣲ يَتَفَكَّرُونَ ﴿٣﴾

Ve hüvellezı meddel erda ve ceale fıha ravasiye ve enhara ve min küllis semerati ceale fıha zevceynisneyni yuğşil leylen nehar inne fı zalike le ayatil li kavmiy yetefekkerun

“And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider”

وَفِي ٱلۡأَرۡضِ قِطَعࣱ مُّتَجَٰوِرَٰتࣱ وَجَنَّٰتࣱ مِّنۡ أَعۡنَٰبࣲ وَزَرۡعࣱ وَنَخِيلࣱ صِنۡوَانࣱ وَغَيۡرُ صِنۡوَانࣲ يُسۡقَىٰ بِمَآءࣲ وَٰحِدࣲ وَنُفَضِّلُ بَعۡضَهَا عَلَىٰ بَعۡضࣲ فِي ٱلۡأُكُلِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّقَوۡمࣲ يَعۡقِلُونَ ﴿٤﴾

Ve fil erdı kıtaum mütecaviratüv ve cennatüm min a´nabiv ve zer´uv ve nehıylün sınvanüv ve ğayru sınvaniy yüska bi maiv vahıdiv ve nüfaddılü ba´daha ala ba´dın fil ükül inne fı zalike le ayatil li kavmiy ya´kılun

“And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand”

۞وَإِن تَعۡجَبۡ فَعَجَبࣱ قَوۡلُهُمۡ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِي خَلۡقࣲ جَدِيدٍۗ أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡۖ وَأُوْلَٰٓئِكَ ٱلۡأَغۡلَٰلُ فِيٓ أَعۡنَاقِهِمۡۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَ ﴿٥﴾

Ve in ta´ceb fe acabün kavlühüm e iza künna türaben e inna le fı halkın cedıd ülaikellezıne keferu bi rabbihim ve ülaikel ağlalü fı a´nakıhim ve ülaike ashabün nar hüm fıha halidun

“If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)”

وَيَسۡتَعۡجِلُونَكَ بِٱلسَّيِّئَةِ قَبۡلَ ٱلۡحَسَنَةِ وَقَدۡ خَلَتۡ مِن قَبۡلِهِمُ ٱلۡمَثُلَٰتُۗ وَإِنَّ رَبَّكَ لَذُو مَغۡفِرَةࣲ لِّلنَّاسِ عَلَىٰ ظُلۡمِهِمۡۖ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلۡعِقَابِ ﴿٦﴾

Ve yesta´ciluneke bis seyyieti kablel haseneti ve kad halet min kablihimül mesülat ve inne rabbeke lezu mağfiratil linnasi ala zulmihim ve inne rabbeke le şedıdül ıkab

“They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment”

وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةࣱ مِّن رَّبِّهِۦٓۗ إِنَّمَآ أَنتَ مُنذِرࣱۖ وَلِكُلِّ قَوۡمٍ هَادٍ ﴿٧﴾

Ve yekulüllezıne keferu lev la ünzile aleyhi ayetüm mir rabbih innema ente münziruv ve likülli kavmin had

“And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide”

ٱللَّهُ يَعۡلَمُ مَا تَحۡمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلۡأَرۡحَامُ وَمَا تَزۡدَادُۚ وَكُلُّ شَيۡءٍ عِندَهُۥ بِمِقۡدَارٍ ﴿٨﴾

Allahü ya´lemü ma tahmilü küllü ünsa ve ma teğıydul erhamü ve ma tezdad ve küllü şey´in ındehu bi mıkdar

“God doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion”

عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ ٱلۡكَبِيرُ ٱلۡمُتَعَالِ ﴿٩﴾

Alimül ğaybi vaş şehadetil kebırul müteal

“He knoweth the unseen and that which is open: He is the Great, the Most High”

سَوَآءࣱ مِّنكُم مَّنۡ أَسَرَّ ٱلۡقَوۡلَ وَمَن جَهَرَ بِهِۦ وَمَنۡ هُوَ مُسۡتَخۡفِۭ بِٱلَّيۡلِ وَسَارِبُۢ بِٱلنَّهَارِ ﴿١٠﴾

Sevaüm minküm men eserral kavle ve men cehera bihı ve men hüve müstahfim bil leyli ve saribüm bin nehar

“It is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day”

لَهُۥ مُعَقِّبَٰتࣱ مِّنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦ يَحۡفَظُونَهُۥ مِنۡ أَمۡرِ ٱللَّهِۗ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوۡمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمۡۗ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوۡمࣲ سُوٓءࣰ ا فَلَا مَرَدَّ لَهُۥۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍ ﴿١١﴾

Lehu müakkıbatüm mim beyni yedeyhi ve min halfihı yüğayyiru ma bi kavmin hatta yüğayyiru ma bi enfüsihim ve iza eradellahü bi kavmin suen fe la meradde leh ve ma lehüm min dunihı mev val

“For each (such person) there are (angels) in succession, before and behind him: They guard him by command of God. Verily never will God change the condition of a people until they change it themselves (with their own souls). But when (once) God willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect”

هُوَ ٱلَّذِي يُرِيكُمُ ٱلۡبَرۡقَ خَوۡفࣰ ا وَطَمَعࣰ ا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَ ﴿١٢﴾

Hüvellezı yürıkümül berka havfev ve tameav ve yanşlüs sehabes sikal

“It is He Who doth show you the lightning, by way both of fear and of hope: It is He Who doth raise up the clouds, heavy with (fertilising) rain”

وَيُسَبِّحُ ٱلرَّعۡدُ بِحَمۡدِهِۦ وَٱلۡمَلَٰٓئِكَةُ مِنۡ خِيفَتِهِۦ وَيُرۡسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا مَن يَشَآءُ وَهُمۡ يُجَٰدِلُونَ فِي ٱللَّهِ وَهُوَ شَدِيدُ ٱلۡمِحَالِ ﴿١٣﴾

Ve yüsebbihur ra´dü bi hamdihı vel melaiketü min hıyfetih ve yürsilüs savaıka fe yüsıybü biha mey yeşaü ve hüm yücadilune fillah ve hüve şedıdül mihal

“Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will..yet these (are the men) who (dare to) dispute about God, with the strength of His power (supreme)”

لَهُۥ دَعۡوَةُ ٱلۡحَقِّۚ وَٱلَّذِينَ يَدۡعُونَ مِن دُونِهِۦ لَا يَسۡتَجِيبُونَ لَهُم بِشَيۡءٍ إِلَّا كَبَٰسِطِ كَفَّيۡهِ إِلَى ٱلۡمَآءِ لِيَبۡلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦۚ وَمَا دُعَآءُ ٱلۡكَٰفِرِينَ إِلَّا فِي ضَلَٰلࣲ‏ ﴿١٤﴾

Lehu da´vetül hakk vellezıne yed´une min dunihı la yestecıbune lehüm bi şey´in illa ke basitı keffeyhi ilel mai li yeblüğa fahü ve ma hüve bi baliğıh ve ma düaül kafirıne illa fı dalal

“For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind)”

وَلِلَّهِۤ يَسۡجُدُۤ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ طَوۡعࣰ ا وَكَرۡهࣰ ا وَظِلَٰلُهُم بِٱلۡغُدُوِّ وَٱلۡأٓصَالِ۩ ﴿١٥﴾

Ve lillahi yescüdü men fis semavati vel ard tav´av ve kerhev ve zılalühüm bil ğudüvvi vel asal

“Whatever beings there are in the heavens and the earth do prostrate themselves to God (Acknowledging subjection),- with good-will or in spite of themselves: so do their shadows in the morning and evenings”

قُلۡ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ قُلِ ٱللَّهُۚ قُلۡ أَفَٱتَّخَذۡتُم مِّن دُونِهِۦٓ أَوۡلِيَآءَ لَا يَمۡلِكُونَ لِأَنفُسِهِمۡ نَفۡعࣰ ا وَلَا ضَرࣰّ اۚ قُلۡ هَلۡ يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُ أَمۡ هَلۡ تَسۡتَوِي ٱلظُّلُمَٰتُ وَٱلنُّورُۗ أَمۡ جَعَلُواْ لِلَّهِ شُرَكَآءَ خَلَقُواْ كَخَلۡقِهِۦ فَتَشَٰبَهَ ٱلۡخَلۡقُ عَلَيۡهِمۡۚ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَيۡءࣲ وَهُوَ ٱلۡوَٰحِدُ ٱلۡقَهَّٰرُ ﴿١٦﴾

Kul mer rabbüs semavati vel erdı kulillah kul e fettehaztüm min dunihı evliyae la yemlikune li enfüsihim nef´av ve la darra kul hel yestevil a´ma vel besıyru em hel testeviz zulümanüt ven nur em cealu lillahi şürakae haleku ke halkıhı fe teşabehel halku aleyhim kulillahü haliku külli şey´iv ve hüvel vahıdül kahhar

“Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) God." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to God partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "God is the Creator of all things: He is the One, the Supreme and Irresistible”

أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءࣰ فَسَالَتۡ أَوۡدِيَةُۢ بِقَدَرِهَا فَٱحۡتَمَلَ ٱلسَّيۡلُ زَبَدࣰ ا رَّابِيࣰ اۖ وَمِمَّا يُوقِدُونَ عَلَيۡهِ فِي ٱلنَّارِ ٱبۡتِغَآءَ حِلۡيَةٍ أَوۡ مَتَٰعࣲ زَبَدࣱ مِّثۡلُهُۥۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ ٱلۡحَقَّ وَٱلۡبَٰطِلَۚ فَأَمَّا ٱلزَّبَدُ فَيَذۡهَبُ جُفَآءࣰۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمۡكُثُ فِي ٱلۡأَرۡضِۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَ ﴿١٧﴾

Enzele mines semai maen fe salet evdiyetüm bi kaderiha fahtemeles seylü zebeder rabiya ve mimma yukıdune aleyhi fin naribtiğae hılyetin ev metaın zebedüm mislüh kezalike yadribüllahül hakka vel batıl fe emmez zebedü fe yehebü cüfaa ve emma ma yenfeun nase fe yemküsü fil ard kezalike yadribüllahül emsal

“He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth God (by parables) show forth Truth and Vanity. For the scum disappears like froth cast out; while that which is for the good of mankind remains on the earth. Thus doth God set forth parables”

لِلَّذِينَ ٱسۡتَجَابُواْ لِرَبِّهِمُ ٱلۡحُسۡنَىٰۚ وَٱلَّذِينَ لَمۡ يَسۡتَجِيبُواْ لَهُۥ لَوۡ أَنَّ لَهُم مَّا فِي ٱلۡأَرۡضِ جَمِيعࣰ ا وَمِثۡلَهُۥ مَعَهُۥ لَٱفۡتَدَوۡاْ بِهِۦٓۚ أُوْلَٰٓئِكَ لَهُمۡ سُوٓءُ ٱلۡحِسَابِ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمِهَادُ ﴿١٨﴾

Lillezınestecabu li rabbihimül husna vellezıne lem yestecıbu lehu lev enne lehüm ma fil erdı cemıav ve mislehu meahu leftedev bih ülaike lehüm suül hısabi ve me´vahüm cehennem ve bi´sel mihad(15. Ayet secde ayetidir)

“For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery”

۞أَفَمَن يَعۡلَمُ أَنَّمَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ ٱلۡحَقُّ كَمَنۡ هُوَ أَعۡمَىٰٓۚ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلۡأَلۡبَٰبِ ﴿١٩﴾

E fe mey ya´lemü ennema ünzile ileyke mir rabbikel hakku ke men hüve a´ma innema yetezekkeru ülül elbab

“Is then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive admonition”

ٱلَّذِينَ يُوفُونَ بِعَهۡدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلۡمِيثَٰقَ ﴿٢٠﴾

Ellezıne yufune bi ahdillahi ve la yenkudunel mısak

“Those who fulfil the covenant of God and fail not in their plighted word”

وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخۡشَوۡنَ رَبَّهُمۡ وَيَخَافُونَ سُوٓءَ ٱلۡحِسَابِ ﴿٢١﴾

Vellezıne yesılune ma emerallahü bihı ey yusale ve yahşevne rabbehüm ve yehafune suel hısab

“Those who join together those things which God hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning”

وَٱلَّذِينَ صَبَرُواْ ٱبۡتِغَآءَ وَجۡهِ رَبِّهِمۡ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقۡنَٰهُمۡ سِرࣰّ ا وَعَلَانِيَةࣰ وَيَدۡرَءُونَ بِٱلۡحَسَنَةِ ٱلسَّيِّئَةَ أُوْلَٰٓئِكَ لَهُمۡ عُقۡبَى ٱلدَّارِ ﴿٢٢﴾

Vellezıne saberubtiğae vechi rabbihim ve ekamus salate ve enfeku mimma razaknahüm sirrav ve alaniyetev ve yedraune bil hasenetis seyyiete ülaike lehüm ukbed dar

“Those who patiently persevere, seeking the countenance of their Lord; Establish regular prayers; spend, out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off Evil with good: for such there is the final attainment of the (eternal) home”

جَنَّٰتُ عَدۡنࣲ يَدۡخُلُونَهَا وَمَن صَلَحَ مِنۡ ءَابَآئِهِمۡ وَأَزۡوَٰجِهِمۡ وَذُرِّيَّٰتِهِمۡۖ وَٱلۡمَلَٰٓئِكَةُ يَدۡخُلُونَ عَلَيۡهِم مِّن كُلِّ بَابࣲ‏ ﴿٢٣﴾

Cennatü adniy yedhuluneha ve men saleha min abaihim ve ezvacihim ve zürriyyatihim vel melaiketü yedhulune aleyhim min külli bab

“Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation)”

سَلَٰمٌ عَلَيۡكُم بِمَا صَبَرۡتُمۡۚ فَنِعۡمَ عُقۡبَى ٱلدَّارِ ﴿٢٤﴾

Selamün alayküm bima sabertüm fe nı´me usbed dar

“Peace unto you for that ye persevered in patience! Now how excellent is the final home”

وَٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفۡسِدُونَ فِي ٱلۡأَرۡضِ أُوْلَٰٓئِكَ لَهُمُ ٱللَّعۡنَةُ وَلَهُمۡ سُوٓءُ ٱلدَّارِ ﴿٢٥﴾

Vellezıne yenkudune ahdellahi min ba´di mısakıhı ve yaktaune ma emarallahü bihı ey yusale ve yüfidune fil erdı ülaike lehümül la´netü ve lehüm suüd dar

“But those who break the Covenant of God, after having plighted their word thereto, and cut asunder those things which God has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home”

ٱللَّهُ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ وَفَرِحُواْ بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا فِي ٱلۡأٓخِرَةِ إِلَّا مَتَٰعࣱ‏ ﴿٢٦﴾

Allahü yebsütur rizka li mey yeşaü ve yakdir ve ferihu bil hayatid dünya ve mel hayatüd dünya fil ahırati illa meta´

“God doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter”

وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةࣱ مِّن رَّبِّهِۦۚ قُلۡ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهۡدِيٓ إِلَيۡهِ مَنۡ أَنَابَ ﴿٢٧﴾

Ve yekulüllezıne keferu lev la ünzile aleyhi ayetüm mir rabbih kul innellahe yüdıllü mey yeşaü ve yehdı ileyhi men enab

“The Unbelievers say: "Why is not a sign sent down to him from his Lord?" Say: "Truly God leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence”

ٱلَّذِينَ ءَامَنُواْ وَتَطۡمَئِنُّ قُلُوبُهُم بِذِكۡرِ ٱللَّهِۗ أَلَا بِذِكۡرِ ٱللَّهِ تَطۡمَئِنُّ ٱلۡقُلُوبُ ﴿٢٨﴾

Ellezıne amenu ve tatmeinü kulubühüm bi zikrillah e la bi zikrillahi tatmeinül kulub

“Those who believe, and whose hearts find satisfaction in the remembrance of God: for without doubt in the remembrance of God do hearts find satisfaction”

ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمۡ وَحُسۡنُ مَـَٔابࣲ‏ ﴿٢٩﴾

Ellezıne amenu ve amilus salihati tuba lehüm ve husnü meab

“For those who believe and work righteousness, is (every) blessedness, and a beautiful place of (final) return”

كَذَٰلِكَ أَرۡسَلۡنَٰكَ فِيٓ أُمَّةࣲ قَدۡ خَلَتۡ مِن قَبۡلِهَآ أُمَمࣱ لِّتَتۡلُوَاْ عَلَيۡهِمُ ٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ وَهُمۡ يَكۡفُرُونَ بِٱلرَّحۡمَٰنِۚ قُلۡ هُوَ رَبِّي لَآ إِلَٰهَ إِلَّا هُوَ عَلَيۡهِ تَوَكَّلۡتُ وَإِلَيۡهِ مَتَابِ ﴿٣٠﴾

Kezalike erselnake fı ümmetin kad halet min kabliha ümemül liltetlüve aleyhimüllezı evhayna ileyke ve hüm yekfürune bir rahman kul hüve rabbı la ilahe illa hu aleyhi tevekkeltü ve ileyhi metab

“Thus have we sent thee amongst a People before whom (long since) have (other) Peoples (gone and) passed away; in order that thou mightest rehearse unto them what We send down unto thee by inspiration; yet do they reject (Him), the Most Gracious! Say: "He is my Lord! There is no god but He! On Him is my trust, and to Him do I turn”

وَلَوۡ أَنَّ قُرۡءَانࣰ ا سُيِّرَتۡ بِهِ ٱلۡجِبَالُ أَوۡ قُطِّعَتۡ بِهِ ٱلۡأَرۡضُ أَوۡ كُلِّمَ بِهِ ٱلۡمَوۡتَىٰۗ بَل لِّلَّهِ ٱلۡأَمۡرُ جَمِيعًاۗ أَفَلَمۡ يَاْيۡـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوۡ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعࣰ اۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُهُم بِمَا صَنَعُواْ قَارِعَةٌ أَوۡ تَحُلُّ قَرِيبࣰ ا مِّن دَارِهِمۡ حَتَّىٰ يَأۡتِيَ وَعۡدُ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَ ﴿٣١﴾

Ve lev enne kur´anen süyyirat bihil cibalü ev kuttıat bihil erdu ev küllime bihil mevta bel lillahil emru cemıa e fe lem yey´esillezıne amenu el lev yeşaüllahü le heden nase cemıa ve la yezalüllezıne keferu tüsıybühüm bi ma saneu kariatün ev tehullü karıbem min darihim hatta ye´tiye va´düllah innellahe la yuhlifül mıad

“If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with God in all things! Do not the Believers know, that, had God (so) willed, He could have guided all mankind (to the right)? But the Unbelievers,- never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of God come to pass, for, verily, God will not fail in His promise”

وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلࣲ مِّن قَبۡلِكَ فَأَمۡلَيۡتُ لِلَّذِينَ كَفَرُواْ ثُمَّ أَخَذۡتُهُمۡۖ فَكَيۡفَ كَانَ عِقَابِ ﴿٣٢﴾

Ve lekadistkühzie bi rusülim min kabilek fe emleytü lillezıne keferu sümme ehaztühüm fe keyfe kane ıkab

“Mocked were (many) apostles before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital”

أَفَمَنۡ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفۡسِۭ بِمَا كَسَبَتۡۗ وَجَعَلُواْ لِلَّهِ شُرَكَآءَ قُلۡ سَمُّوهُمۡۚ أَمۡ تُنَبِّـُٔونَهُۥ بِمَا لَا يَعۡلَمُ فِي ٱلۡأَرۡضِ أَم بِظَٰهِرࣲ مِّنَ ٱلۡقَوۡلِۗ بَلۡ زُيِّنَ لِلَّذِينَ كَفَرُواْ مَكۡرُهُمۡ وَصُدُّواْ عَنِ ٱلسَّبِيلِۗ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادࣲ‏ ﴿٣٣﴾

E fe men hüve kaimün ala külli nefsim bima kesebet ve cealu lillahi şüraka´ kul semmuhüm em tünebbiunehu bima la ya´lemü fil erdı em bi zahirim minel kavl bel züyyine lillezıne keferu mekruhüm ve suddu anis sebıl ve mey yudlilillahü fe ma lehu min had

“Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to God. Say: "But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom God leaves to stray, no one can guide”

لَّهُمۡ عَذَابࣱ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقࣲ‏ ﴿٣٤﴾

Lehüm azabün fil hayatido dünya ve le azabül ahırati eşaak ve ma lehüm minellahi miv vak

“For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against God”

۞مَّثَلُ ٱلۡجَنَّةِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ أُكُلُهَا دَآئِمࣱ وَظِلُّهَاۚ تِلۡكَ عُقۡبَى ٱلَّذِينَ ٱتَّقَواْۚ وَّعُقۡبَى ٱلۡكَٰفِرِينَ ٱلنَّارُ ﴿٣٥﴾

Meselül cennetilletı vüıdel müttekun tecrı min tahtihel enhar ükülüha daimüv ve zıllüha tilke ukbellezınettekav ve ukbel kafirınen nar

“The parable of the Garden which the righteous are promised!- beneath it flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the end of the Righteous; and the end of Unbelievers in the Fire”

وَٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَفۡرَحُونَ بِمَآ أُنزِلَ إِلَيۡكَۖ وَمِنَ ٱلۡأَحۡزَابِ مَن يُنكِرُ بَعۡضَهُۥۚ قُلۡ إِنَّمَآ أُمِرۡتُ أَنۡ أَعۡبُدَ ٱللَّهَ وَلَآ أُشۡرِكَ بِهِۦٓۚ إِلَيۡهِ أَدۡعُواْ وَإِلَيۡهِ مَـَٔابِ ﴿٣٦﴾

Vellezıne ateynahümül kitabe yefrahune bima ünzile ileyke ve minel ahzabi mey yünkiru ba´dah kul innema ümirtü en a´büdellahe ve la üşrike bih ileyhi ed´u ve ileyhi meab

“Those to whom We have given the Book rejoice at what hath been revealed unto thee: but there are among the clans those who reject a part thereof. Say: "I am commanded to worship God, and not to join partners with Him. Unto Him do I call, and unto Him is my return”

وَكَذَٰلِكَ أَنزَلۡنَٰهُ حُكۡمًا عَرَبِيࣰّ اۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيࣲّ وَلَا وَاقࣲ‏ ﴿٣٧﴾

Ve kezalike enzelnahü hukmen arabiyya ve leinitteba´te ehvaehüm ba´de ma caeke minel ılmi ma leke minellahi miv veliyyiv ve la vak

“Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against God”

وَلَقَدۡ أَرۡسَلۡنَا رُسُلࣰ ا مِّن قَبۡلِكَ وَجَعَلۡنَا لَهُمۡ أَزۡوَٰجࣰ ا وَذُرِّيَّةࣰۚ وَمَا كَانَ لِرَسُولٍ أَن يَأۡتِيَ بِـَٔايَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۗ لِكُلِّ أَجَلࣲ كِتَابࣱ‏ ﴿٣٨﴾

Ve le kad erselna rusülem min kablike ve cealna lehüm ezvacev ve zürriyyeh ve ma kane li rasulin ey ye´tiye bi ayetin illa bi iznillah li külli ecelin kitab

“We did send apostles before thee, and appointed for them wives and children: and it was never the part of an apostle to bring a sign except as God permitted (or commanded). For each period is a Book (revealed)”

يَمۡحُواْ ٱللَّهُ مَا يَشَآءُ وَيُثۡبِتُۖ وَعِندَهُۥٓ أُمُّ ٱلۡكِتَٰبِ ﴿٣٩﴾

Yemhullahü ma yeşaü ve yüsbit ve ındehu ümmül kitab

“God doth blot out or confirm what He pleaseth: with Him is the Mother of the Book”

وَإِن مَّا نُرِيَنَّكَ بَعۡضَ ٱلَّذِي نَعِدُهُمۡ أَوۡ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُ وَعَلَيۡنَا ٱلۡحِسَابُ ﴿٤٠﴾

Ve im ma nüriyenneke ba´dallezı neıdühüm ev neteveffeyenneke fe innema aleykel belağu ve aleynel hısab

“Whether We shall show thee (within thy life-time) part of what we promised them or take to ourselves thy soul (before it is all accomplished),- thy duty is to make (the Message) reach them: it is our part to call them to account”

أَوَلَمۡ يَرَوۡاْ أَنَّا نَأۡتِي ٱلۡأَرۡضَ نَنقُصُهَا مِنۡ أَطۡرَافِهَاۚ وَٱللَّهُ يَحۡكُمُ لَا مُعَقِّبَ لِحُكۡمِهِۦۚ وَهُوَ سَرِيعُ ٱلۡحِسَابِ ﴿٤١﴾

E ve lem yerav enna ne´til erda nenkusuha min atrafiha vallahü yahkümü la müakkıbe li hukmih ve hüve serıul hısab

“See they not that We gradually reduce the land (in their control) from its outlying borders? (Where) God commands, there is none to put back His Command: and He is swift in calling to account”

وَقَدۡ مَكَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَلِلَّهِ ٱلۡمَكۡرُ جَمِيعࣰ اۖ يَعۡلَمُ مَا تَكۡسِبُ كُلُّ نَفۡسࣲۗ وَسَيَعۡلَمُ ٱلۡكُفَّٰرُ لِمَنۡ عُقۡبَى ٱلدَّارِ ﴿٤٢﴾

Ve kad mekerallezıne min kablihim fe lillahil mekru cemıa ya´lemü ma teksibü küllü nefs ve seya´lemül küffaru li men ukbed dar

“Those before them did (also) devise plots; but in all things the master-planning is God's He knoweth the doings of every soul: and soon will the Unbelievers know who gets home in the end”

وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَسۡتَ مُرۡسَلࣰ اۚ قُلۡ كَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡ وَمَنۡ عِندَهُۥ عِلۡمُ ٱلۡكِتَٰبِ ﴿٤٣﴾

Ve yekulüllezıne keferu leste mürsela kul kefa billahi şehıdem beynı ve beyneküm ve men ındehu ılmül kitab

“The Unbelievers say: "No apostle art thou." Say: "Enough for a witness between me and you is God, and such as have knowledge of the Book”