Surah An-Nahl

أَتَىٰٓ أَمۡرُ ٱللَّهِ فَلَا تَسۡتَعۡجِلُوهُۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَ ﴿١﴾

Eta emrullahi fe la testa´ciluh sübhanehu ve teala amma yüşrikun

“(Inevitable) cometh (to pass) the Command of God: seek ye not then to hasten it: Glory to Him, and far is He above having the partners they ascribe unto Him”

يُنَزِّلُ ٱلۡمَلَٰٓئِكَةَ بِٱلرُّوحِ مِنۡ أَمۡرِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦٓ أَنۡ أَنذِرُوٓاْ أَنَّهُۥ لَآ إِلَٰهَ إِلَّآ أَنَا۠ فَٱتَّقُونِ ﴿٢﴾

Yünezzilül melaikete bir ruhı min emrihı ala mey yeşaü min ıbadihı en enziru ennehu la ilahe illa ene fettekun

“He doth send down His angels with inspiration of His Command, to such of His servants as He pleaseth, (saying): "Warn (Man) that there is no god but I: so do your duty unto Me”

خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ تَعَٰلَىٰ عَمَّا يُشۡرِكُونَ ﴿٣﴾

Halekas semavati vel erda bil hakk teala amma yüşrikun

“He has created the heavens and the earth for just ends: Far is He above having the partners they ascribe to Him”

خَلَقَ ٱلۡإِنسَٰنَ مِن نُّطۡفَةࣲ فَإِذَا هُوَ خَصِيمࣱ مُّبِينࣱ‏ ﴿٤﴾

Halekal insane min nutfetin fe iza hüve hasıymün mübiyn

“He has created man from a sperm-drop; and behold this same (man) becomes an open disputer”

وَٱلۡأَنۡعَٰمَ خَلَقَهَاۖ لَكُمۡ فِيهَا دِفۡءࣱ وَمَنَٰفِعُ وَمِنۡهَا تَأۡكُلُونَ ﴿٥﴾

Vel en´ame halekaha lemük fıha dif´üv ve menafiu ve minha te´külun

“And cattle He has created for you (men): from them ye derive warmth, and numerous benefits, and of their (meat) ye eat”

وَلَكُمۡ فِيهَا جَمَالٌ حِينَ تُرِيحُونَ وَحِينَ تَسۡرَحُونَ ﴿٦﴾

Ve leküm fıha cemalün hıyne türıhune ve hıyne tesrahun

“And ye have a sense of pride and beauty in them as ye drive them home in the evening, and as ye lead them forth to pasture in the morning”

وَتَحۡمِلُ أَثۡقَالَكُمۡ إِلَىٰ بَلَدࣲ لَّمۡ تَكُونُواْ بَٰلِغِيهِ إِلَّا بِشِقِّ ٱلۡأَنفُسِۚ إِنَّ رَبَّكُمۡ لَرَءُوفࣱ رَّحِيمࣱ‏ ﴿٧﴾

Ve tahmilü eskaleküm ila beledil lem tekunu baliğıyhi illa bi şikkıl enfüs inne rabbeküm le raufür rahıym

“And they carry your heavy loads to lands that ye could not (otherwise) reach except with souls distressed: for your Lord is indeed Most Kind, Most Merciful”

وَٱلۡخَيۡلَ وَٱلۡبِغَالَ وَٱلۡحَمِيرَ لِتَرۡكَبُوهَا وَزِينَةࣰۚ وَيَخۡلُقُ مَا لَا تَعۡلَمُونَ ﴿٨﴾

Vel hayle vel biğale vel hamira li terkebuha ve zıneh ve yahlüku ma la ta´lemun

“And (He has created) horses, mules, and donkeys, for you to ride and use for show; and He has created (other) things of which ye have no knowledge”

وَعَلَى ٱللَّهِ قَصۡدُ ٱلسَّبِيلِ وَمِنۡهَا جَآئِرࣱۚ وَلَوۡ شَآءَ لَهَدَىٰكُمۡ أَجۡمَعِينَ ﴿٩﴾

Ve alellahi kasdus sebıli ve minha cair ve lev şae le hedaküm ecmeıyn

“And unto God leads straight the Way, but there are ways that turn aside: if God had willed, He could have guided all of you”

هُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءࣰۖ لَّكُم مِّنۡهُ شَرَابࣱ وَمِنۡهُ شَجَرࣱ فِيهِ تُسِيمُونَ ﴿١٠﴾

Hüvellezı enzele mines semai mael leküm minhü şerabüv ve minhü şecerun fıhi tüsiymun

“It is He who sends down rain from the sky: from it ye drink, and out of it (grows) the vegetation on which ye feed your cattle”

يُنۢبِتُ لَكُم بِهِ ٱلزَّرۡعَ وَٱلزَّيۡتُونَ وَٱلنَّخِيلَ وَٱلۡأَعۡنَٰبَ وَمِن كُلِّ ٱلثَّمَرَٰتِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةࣰ لِّقَوۡمࣲ يَتَفَكَّرُونَ ﴿١١﴾

Yümbitü leküm bihiz zer´a vez zeytune ven nehıyle ven a´nabe ve min küllis semarat inne fı zalike le ayetel li kavmiy yetefekkerun

“With it He produces for you corn, olives, date-palms, grapes and every kind of fruit: verily in this is a sign for those who give thought”

وَسَخَّرَ لَكُمُ ٱلَّيۡلَ وَٱلنَّهَارَ وَٱلشَّمۡسَ وَٱلۡقَمَرَۖ وَٱلنُّجُومُ مُسَخَّرَٰتُۢ بِأَمۡرِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّقَوۡمࣲ يَعۡقِلُونَ ﴿١٢﴾

Ve sehhara lekümül leyle ven nehara veş şemse vel kaner ven nücumü müsahharatüm bi emrih inne fı zalike le ayatil li kavmiy ya´kılun

“He has made subject to you the Night and the Day; the sun and the moon; and the stars are in subjection by His Command: verily in this are Signs for men who are wise”

وَمَا ذَرَأَ لَكُمۡ فِي ٱلۡأَرۡضِ مُخۡتَلِفًا أَلۡوَٰنُهُۥٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةࣰ لِّقَوۡمࣲ يَذَّكَّرُونَ ﴿١٣﴾

Ve ma zerae leküm fil erdı muhtelifen elvanüh inne fı zalike le ayetel li kavmiy yezzekkerun

“And the things on this earth which He has multiplied in varying colours (and qualities): verily in this is a sign for men who celebrate the praises of God (in gratitude)”

وَهُوَ ٱلَّذِي سَخَّرَ ٱلۡبَحۡرَ لِتَأۡكُلُواْ مِنۡهُ لَحۡمࣰ ا طَرِيࣰّ ا وَتَسۡتَخۡرِجُواْ مِنۡهُ حِلۡيَةࣰ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ مَوَاخِرَ فِيهِ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ ﴿١٤﴾

Ve hüvellezı sehharal bahra li te´külu minhü lahmen tariyyev ve testahricu minhü hılyeten telbesuneha ve teral fülke mevahıra fıhi ve li tebteğu min fadlihı ve lealleküm teşkürun

“It is He Who has made the sea subject, that ye may eat thereof flesh that is fresh and tender, and that ye may extract therefrom ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the bounty of God and that ye may be grateful”

وَأَلۡقَىٰ فِي ٱلۡأَرۡضِ رَوَٰسِيَ أَن تَمِيدَ بِكُمۡ وَأَنۡهَٰرࣰ ا وَسُبُلࣰ ا لَّعَلَّكُمۡ تَهۡتَدُونَ ﴿١٥﴾

Ve elka fil erdı ravasiye en temıde biküm ve enharav ve sübülel lealleküm tehtedun

“And He has set up on the earth mountains standing firm, lest it should shake with you; and rivers and roads; that ye may guide yourselves”

وَعَلَٰمَٰتࣲۚ وَبِٱلنَّجۡمِ هُمۡ يَهۡتَدُونَ ﴿١٦﴾

Ve alamat ve bin necmi hüm yehtedun

“And marks and sign-posts; and by the stars (men) guide themselves”

أَفَمَن يَخۡلُقُ كَمَن لَّا يَخۡلُقُۚ أَفَلَا تَذَكَّرُونَ ﴿١٧﴾

E fe mey yahlüku ke mel la yahluk e fe la tezekkerun

“Is then He Who creates like one that creates not? Will ye not receive admonition”

وَإِن تَعُدُّواْ نِعۡمَةَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱللَّهَ لَغَفُورࣱ رَّحِيمࣱ‏ ﴿١٨﴾

Ve in teuddu nı´metellahi la tuhsuha innellahe le ğafurur rahıym

“If ye would count up the favours of God, never would ye be able to number them: for God is Oft-Forgiving, Most Merciful”

وَٱللَّهُ يَعۡلَمُ مَا تُسِرُّونَ وَمَا تُعۡلِنُونَ ﴿١٩﴾

Vallahü ya´lemü ma tüsirrune ve ma tu´linun

“And God doth know what ye conceal, and what ye reveal”

وَٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ لَا يَخۡلُقُونَ شَيۡـࣰٔ ا وَهُمۡ يُخۡلَقُونَ ﴿٢٠﴾

Vellezıne yed´une min dunillahi la yahlükune şey´ev ve hüm yuhlekun

“Those whom they invoke besides God create nothing and are themselves created”

أَمۡوَٰتٌ غَيۡرُ أَحۡيَآءࣲۖ وَمَا يَشۡعُرُونَ أَيَّانَ يُبۡعَثُونَ ﴿٢١﴾

Emvatün ğayru ahya´ ve ma yeş´urune eyyane yüb´asun

“(They are things) dead, lifeless: nor do they know when they will be raised up”

إِلَٰهُكُمۡ إِلَٰهࣱ وَٰحِدࣱۚ فَٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ قُلُوبُهُم مُّنكِرَةࣱ وَهُم مُّسۡتَكۡبِرُونَ ﴿٢٢﴾

İlahüküm ilahüv vahıd fellezıne la yü´minune bil ahırati kulubühüm münkiratüv ve hüm müstekbirun

“Your God is one God: as to those who believe not in the Hereafter, their hearts refuse to know, and they are arrogant”

لَا جَرَمَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُسۡتَكۡبِرِينَ ﴿٢٣﴾

La cerame ennellahe ya´lemü ma yüsirrune ve ma yu´linun innehu la yühıbbül müstekbirın

“Undoubtedly God doth know what they conceal, and what they reveal: verily He loveth not the arrogant”

وَإِذَا قِيلَ لَهُم مَّاذَآ أَنزَلَ رَبُّكُمۡ قَالُوٓاْ أَسَٰطِيرُ ٱلۡأَوَّلِينَ ﴿٢٤﴾

Ve iza kıyle lehüm maza enzele rabbüküm kalu esatıyrul evvelın

“When it is said to them, "What is it that your Lord has revealed?" they say, "Tales of the ancients”

لِيَحۡمِلُوٓاْ أَوۡزَارَهُمۡ كَامِلَةࣰ يَوۡمَ ٱلۡقِيَٰمَةِ وَمِنۡ أَوۡزَارِ ٱلَّذِينَ يُضِلُّونَهُم بِغَيۡرِ عِلۡمٍۗ أَلَا سَآءَ مَا يَزِرُونَ ﴿٢٥﴾

Li yahmilu evzarahüm kamiletey yevmel kıyameti ve min evzarillezıne yüdıllunehüm bi ğayri ılm e la sae ma yezirun

“Let them bear, on the Day of Judgment, their own burdens in full, and also (something) of the burdens of those without knowledge, whom they misled. Alas, how grievous the burdens they will bear”

قَدۡ مَكَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَأَتَى ٱللَّهُ بُنۡيَٰنَهُم مِّنَ ٱلۡقَوَاعِدِ فَخَرَّ عَلَيۡهِمُ ٱلسَّقۡفُ مِن فَوۡقِهِمۡ وَأَتَىٰهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَ ﴿٢٦﴾

Kad mekarallezıne min kablihim fe etellahü bünyanehüm minel kavaıdi fe harra aleyhimüs sakfü min fevkıhim ve etahümül azabü min haysü la yeş´urun

“Those before them did also plot (against God's Way): but God took their structures from their foundations, and the roof fell down on them from above; and the Wrath seized them from directions they did not perceive”

ثُمَّ يَوۡمَ ٱلۡقِيَٰمَةِ يُخۡزِيهِمۡ وَيَقُولُ أَيۡنَ شُرَكَآءِيَ ٱلَّذِينَ كُنتُمۡ تُشَٰٓقُّونَ فِيهِمۡۚ قَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ إِنَّ ٱلۡخِزۡيَ ٱلۡيَوۡمَ وَٱلسُّوٓءَ عَلَى ٱلۡكَٰفِرِينَ ﴿٢٧﴾

Sümme yevmel kıyameti yuhzıhüm ve yekulü eyne şürakaiyellezıne küntüm tüşakkune fıhim kalellezıne utül ılme innel hızyel yevme ves sue lalel kafirın

“Then, on the Day of Judgment, He will cover them with shame, and say: "Where are My 'partners' concerning whom ye used to dispute (with the godly)?" Those endued with knowledge will say: "This Day, indeed, are the Unbelievers covered with shame and misery”

ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلۡمَلَٰٓئِكَةُ ظَالِمِيٓ أَنفُسِهِمۡۖ فَأَلۡقَوُاْ ٱلسَّلَمَ مَا كُنَّا نَعۡمَلُ مِن سُوٓءِۭۚ بَلَىٰٓۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا كُنتُمۡ تَعۡمَلُونَ ﴿٢٨﴾

Ellezıne teteveffahümül melaiketü zalimı enfüsihim fe elkavüs seleme ma künna na´melü min su´ bela innellahe alımüm bima küntüm ta´melun

“(Namely) those whose lives the angels take in a state of wrong-doing to their own souls." Then would they offer submission (with the pretence), "We did no evil (knowingly)." (The angels will reply), "Nay, but verily God knoweth all that ye did”

فَٱدۡخُلُوٓاْ أَبۡوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَلَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِينَ ﴿٢٩﴾

Fedhulu ebvabe cehenneme halidıne fıha fe lebi´se mesvel mütekebbirın

“So enter the gates of Hell, to dwell therein. Thus evil indeed is the abode of the arrogant”

۞وَقِيلَ لِلَّذِينَ ٱتَّقَوۡاْ مَاذَآ أَنزَلَ رَبُّكُمۡۚ قَالُواْ خَيۡرࣰ اۗ لِّلَّذِينَ أَحۡسَنُواْ فِي هَٰذِهِ ٱلدُّنۡيَا حَسَنَةࣱۚ وَلَدَارُ ٱلۡأٓخِرَةِ خَيۡرࣱۚ وَلَنِعۡمَ دَارُ ٱلۡمُتَّقِينَ ﴿٣٠﴾

Ve kıyle lillezınettekav maza enzele rabbüküm kalu hayra lillezıne ahsenu fı hazihıd dünya haseneh ve le darul ahırati hayr ve le nı´me darul müttekıyn

“To the righteous (when) it is said, "What is it that your Lord has revealed?" they say, "All that is good." To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous”

جَنَّٰتُ عَدۡنࣲ يَدۡخُلُونَهَا تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ لَهُمۡ فِيهَا مَا يَشَآءُونَۚ كَذَٰلِكَ يَجۡزِي ٱللَّهُ ٱلۡمُتَّقِينَ ﴿٣١﴾

Cennatü adniy yedhuluneha tecrı min tahtihel enharu lehüm fıha ma yeşaun kezalike yeczillahül müttekıyn

“Gardens of Eternity which they will enter: beneath them flow (pleasant) rivers: they will have therein all that they wish: thus doth God reward the righteous”

ٱلَّذِينَ تَتَوَفَّىٰهُمُ ٱلۡمَلَٰٓئِكَةُ طَيِّبِينَ يَقُولُونَ سَلَٰمٌ عَلَيۡكُمُ ٱدۡخُلُواْ ٱلۡجَنَّةَ بِمَا كُنتُمۡ تَعۡمَلُونَ ﴿٣٢﴾

Ellezıne teteveffahümül melaiketü tayyibıne yekulune selamün aleykümüdhulül cennete bima küntüm ta´melun

“(Namely) those whose lives the angels take in a state of purity, saying (to them), "Peace be on you; enter ye the Garden, because of (the good) which ye did (in the world)”

هَلۡ يَنظُرُونَ إِلَّآ أَن تَأۡتِيَهُمُ ٱلۡمَلَٰٓئِكَةُ أَوۡ يَأۡتِيَ أَمۡرُ رَبِّكَۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ ﴿٣٣﴾

Hel yenzurune illa en te´tiyehümül melaiketü ev ye´tiye emru rabbik kezalike fealellezıne min kablihim ve ma zalemehümüllahü ve lakin kanu enfüsehüm yazlimun

“Do the (ungodly) wait until the angels come to them, or there comes the Command of thy Lord (for their doom)? So did those who went before them. But God wronged them not: nay, they wronged their own souls”

فَأَصَابَهُمۡ سَيِّـَٔاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ ﴿٣٤﴾

Fe esabehüm seyyiatü ma amilu ve haka bihim ma kanu bihı yestehziun

“But the evil results of their deeds overtook them, and that very (Wrath) at which they had scoffed hemmed them in”

وَقَالَ ٱلَّذِينَ أَشۡرَكُواْ لَوۡ شَآءَ ٱللَّهُ مَا عَبَدۡنَا مِن دُونِهِۦ مِن شَيۡءࣲ نَّحۡنُ وَلَآ ءَابَآؤُنَا وَلَا حَرَّمۡنَا مِن دُونِهِۦ مِن شَيۡءࣲۚ كَذَٰلِكَ فَعَلَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ فَهَلۡ عَلَى ٱلرُّسُلِ إِلَّا ٱلۡبَلَٰغُ ٱلۡمُبِينُ ﴿٣٥﴾

Ve kalellezıne eşraku lev şaellahü ma abedna min dunihı min şey´in nahnü ve la abaüna ve la harramna min dunihı min şey´ kezalike fealellezıne min kablihim fe hel aler rusüli illel belağul mübın

“The worshippers of false gods say: "If God had so willed, we should not have worshipped aught but Him - neither we nor our fathers,- nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of apostles but to preach the Clear Message”

وَلَقَدۡ بَعَثۡنَا فِي كُلِّ أُمَّةࣲ رَّسُولًا أَنِ ٱعۡبُدُواْ ٱللَّهَ وَٱجۡتَنِبُواْ ٱلطَّٰغُوتَۖ فَمِنۡهُم مَّنۡ هَدَى ٱللَّهُ وَمِنۡهُم مَّنۡ حَقَّتۡ عَلَيۡهِ ٱلضَّلَٰلَةُۚ فَسِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَ ﴿٣٦﴾

Ve le kad beasna fı külli ümmetir rasulen enı´büdüllahe vectenibüt tağut fe minhüm men hedellahü ve minhüm men hakkat aleyhid dalaleh fe sıru fil erdı fenzuru keyfe kane akıbetül mükezzibın

“For We assuredly sent amongst every People an apostle, (with the Command), "Serve God, and eschew Evil": of the People were some whom God guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth)”

إِن تَحۡرِصۡ عَلَىٰ هُدَىٰهُمۡ فَإِنَّ ٱللَّهَ لَا يَهۡدِي مَن يُضِلُّۖ وَمَا لَهُم مِّن نَّٰصِرِينَ ﴿٣٧﴾

İn tahrıs ala hüdahüm fe innellahe la yehdı mey yüdıllü ve ma lehüm min nasırın

“If thou art anxious for their guidance, yet God guideth not such as He leaves to stray, and there is none to help them”

وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَا يَبۡعَثُ ٱللَّهُ مَن يَمُوتُۚ بَلَىٰ وَعۡدًا عَلَيۡهِ حَقࣰّ ا وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَ ﴿٣٨﴾

Ve aksemu billahi cehde eymanihim la yeb´asüllahü mey yemut bela va´den aleyhi hakkav ve lakinne ekseran nasi la ya´lemun

“They swear their strongest oaths by God, that God will not raise up those who die: Nay, but it is a promise (binding) on Him in truth: but most among mankind realise it not”

لِيُبَيِّنَ لَهُمُ ٱلَّذِي يَخۡتَلِفُونَ فِيهِ وَلِيَعۡلَمَ ٱلَّذِينَ كَفَرُوٓاْ أَنَّهُمۡ كَانُواْ كَٰذِبِينَ ﴿٣٩﴾

Li yübeyyine lehümüllezı yahtelifune fıhi ve li ya´lemellezıne keferu ennehüm kanu kazibın

“(They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood”

إِنَّمَا قَوۡلُنَا لِشَيۡءٍ إِذَآ أَرَدۡنَٰهُ أَن نَّقُولَ لَهُۥ كُن فَيَكُونُ ﴿٤٠﴾

İnnema kavlüna li şey´in iza eradnahü en nekule lehu kün fe yekun

“For to anything which We have willed, We but say the word, "Be", and it is”

وَٱلَّذِينَ هَاجَرُواْ فِي ٱللَّهِ مِنۢ بَعۡدِ مَا ظُلِمُواْ لَنُبَوِّئَنَّهُمۡ فِي ٱلدُّنۡيَا حَسَنَةࣰۖ وَلَأَجۡرُ ٱلۡأٓخِرَةِ أَكۡبَرُۚ لَوۡ كَانُواْ يَعۡلَمُونَ ﴿٤١﴾

Vellezıne haceru fillahi mim ba´di ma zulimu le nübevviennehüm fid dünya haseneh ve le ecrul ahırati ekber lev kanu ya´lemun

“To those who leave their homes in the cause of God, after suffering oppression,- We will assuredly give a goodly home in this world; but truly the reward of the Hereafter will be greater. If they only realised (this)”

ٱلَّذِينَ صَبَرُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَ ﴿٤٢﴾

Ellezıne saberu ve ala rabbihim yetevekkelun

“(They are) those who persevere in patience, and put their trust on their Lord”

وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالࣰ ا نُّوحِيٓ إِلَيۡهِمۡۖ فَسۡـَٔلُوٓاْ أَهۡلَ ٱلذِّكۡرِ إِن كُنتُمۡ لَا تَعۡلَمُونَ ﴿٤٣﴾

Ve ma erselna min kablike illa ricalen nuhıy ileyhim fes´elu ehlez zikri in küntüm la ta´lemun

“And before thee also the apostles We sent were but men, to whom We granted inspiration: if ye realise this not, ask of those who possess the Message”

بِٱلۡبَيِّنَٰتِ وَٱلزُّبُرِۗ وَأَنزَلۡنَآ إِلَيۡكَ ٱلذِّكۡرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيۡهِمۡ وَلَعَلَّهُمۡ يَتَفَكَّرُونَ ﴿٤٤﴾

Bil beyyinati vez zübür ve enzelna ileykez zikra li tübeyyine linnasi ma nüzzile ileyhim ve leallehüm yetefekkerun

“(We sent them) with Clear Signs and Books of dark prophecies; and We have sent down unto thee (also) the Message; that thou mayest explain clearly to men what is sent for them, and that they may give thought”

أَفَأَمِنَ ٱلَّذِينَ مَكَرُواْ ٱلسَّيِّـَٔاتِ أَن يَخۡسِفَ ٱللَّهُ بِهِمُ ٱلۡأَرۡضَ أَوۡ يَأۡتِيَهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَ ﴿٤٥﴾

E fe eminellezıne mekerus seyyiati ey yahsifellahü bihimül erda ev ye´tiyehümül azabü min haysü la yaş´urun

“Do then those who devise evil (plots) feel secure that God will not cause the earth to swallow them up, or that the Wrath will not seize them from directions they little perceive”

أَوۡ يَأۡخُذَهُمۡ فِي تَقَلُّبِهِمۡ فَمَا هُم بِمُعۡجِزِينَ ﴿٤٦﴾

Ev ye´huzehüm fı tekallübihim fe ma hüm bi mu´cizın

“Or that He may not call them to account in the midst of their goings to and fro, without a chance of their frustrating Him”

أَوۡ يَأۡخُذَهُمۡ عَلَىٰ تَخَوُّفࣲ فَإِنَّ رَبَّكُمۡ لَرَءُوفࣱ رَّحِيمٌ ﴿٤٧﴾

Ev ye´huzehüm ala tehavvüf fe inne rabbeküm le raufür rahıym

“Or that He may not call them to account by a process of slow wastage - for thy Lord is indeed full of kindness and mercy”

أَوَلَمۡ يَرَوۡاْ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَيۡءࣲ يَتَفَيَّؤُاْ ظِلَٰلُهُۥ عَنِ ٱلۡيَمِينِ وَٱلشَّمَآئِلِ سُجَّدࣰ ا لِّلَّهِ وَهُمۡ دَٰخِرُونَ ﴿٤٨﴾

E ve lem yerav ila ma halekallahü min şey´iy yetefeyyeü zılalühu anil yemıni veş şemaili süccedel lillahi ve hüm dahırun

“Do they not look at God's creation, (even) among (inanimate) things,- How their (very) shadows turn round, from the right and the left, prostrating themselves to God, and that in the humblest manner”

وَلِلَّهِۤ يَسۡجُدُۤ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ مِن دَآبَّةࣲ وَٱلۡمَلَٰٓئِكَةُ وَهُمۡ لَا يَسۡتَكۡبِرُونَ ﴿٤٩﴾

Ve lillahi yescüdü ma fis semavati ve ma fil erdı min dabbetiv vel melaiketüe hüm la yestekbirun

“And to God doth obeisance all that is in the heavens and on earth, whether moving (living) creatures or the angels: for none are arrogant (before their Lord)”

يَخَافُونَ رَبَّهُم مِّن فَوۡقِهِمۡ وَيَفۡعَلُونَ مَا يُؤۡمَرُونَ۩ ﴿٥٠﴾

Yehafune rabbehüm min fevkıhim ve yef´alune ma yü´merun

“They all revere their Lord, high above them, and they do all that they are commanded”

۞وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓاْ إِلَٰهَيۡنِ ٱثۡنَيۡنِۖ إِنَّمَا هُوَ إِلَٰهࣱ وَٰحِدࣱ فَإِيَّٰيَ فَٱرۡهَبُونِ ﴿٥١﴾

Ve kalellahü la tettehızu ilaheynisneyn innema hüve ilahüv vahıd fe iyyaye ferhebun

“God has said: "Take not (for worship) two gods: for He is just One God: then fear Me (and Me alone)”

وَلَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَهُ ٱلدِّينُ وَاصِبًاۚ أَفَغَيۡرَ ٱللَّهِ تَتَّقُونَ ﴿٥٢﴾

Ve lehu ma fis semavati vel erdı ve lehüd dınü vasıba e fe ğayrallahi tettekun

“To Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than God”

وَمَا بِكُم مِّن نِّعۡمَةࣲ فَمِنَ ٱللَّهِۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيۡهِ تَجۡـَٔرُونَ ﴿٥٣﴾

Ve ma büküm min nı´metin fe minellahi sümme iza messekümüd durru fe ileyhi tec´erun

“And ye have no good thing but is from God: and moreover, when ye are touched by distress, unto Him ye cry with groans”

ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمۡ إِذَا فَرِيقࣱ مِّنكُم بِرَبِّهِمۡ يُشۡرِكُونَ ﴿٥٤﴾

Sümme iza keşefed durra anküm iza ferıkum minküm bi rabbihim yüşrikun (49.ayet secde ayetedir)

“Yet, when He removes the distress from you, behold! some of you turn to other gods to join with their Lord”

لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَٰهُمۡۚ فَتَمَتَّعُواْ فَسَوۡفَ تَعۡلَمُونَ ﴿٥٥﴾

Li yekfüru bima ateynahüm fe temetteu fe sevfe ta´lemun

“(As if) to show their ingratitude for the favours we have bestowed on them! then enjoy (your brief day): but soon will ye know (your folly)”

وَيَجۡعَلُونَ لِمَا لَا يَعۡلَمُونَ نَصِيبࣰ ا مِّمَّا رَزَقۡنَٰهُمۡۗ تَٱللَّهِ لَتُسۡـَٔلُنَّ عَمَّا كُنتُمۡ تَفۡتَرُونَ ﴿٥٦﴾

Ve yec´alune li ma la ya7lemune nasıybem mimma razaknahüm tellahi le tüs´elünne amma küntüm tefterun

“And they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By God, ye shall certainly be called to account for your false inventions”

وَيَجۡعَلُونَ لِلَّهِ ٱلۡبَنَٰتِ سُبۡحَٰنَهُۥ وَلَهُم مَّا يَشۡتَهُونَ ﴿٥٧﴾

Ve yec´alune lillahil benati sübhanehu ve lehüm ma yeştehun

“And they assign daughters for God! - Glory be to Him! - and for themselves (sons,- the issue) they desire”

وَإِذَا بُشِّرَ أَحَدُهُم بِٱلۡأُنثَىٰ ظَلَّ وَجۡهُهُۥ مُسۡوَدࣰّ ا وَهُوَ كَظِيمࣱ‏ ﴿٥٨﴾

Ve iza büşşira ehadühüm bil ünsa zalle vechühu müsveddev ve hüve kezıym

“When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief”

يَتَوَٰرَىٰ مِنَ ٱلۡقَوۡمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓۚ أَيُمۡسِكُهُۥ عَلَىٰ هُونٍ أَمۡ يَدُسُّهُۥ فِي ٱلتُّرَابِۗ أَلَا سَآءَ مَا يَحۡكُمُونَ ﴿٥٩﴾

Yetevara minel kavmi min sui ma büşşira bih e yümsikühu ala hunin em yedüssühu fit türab e la sae ma yahkümun

“With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on”

لِلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ مَثَلُ ٱلسَّوۡءِۖ وَلِلَّهِ ٱلۡمَثَلُ ٱلۡأَعۡلَىٰۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ ﴿٦٠﴾

Lillezıne la yü´minine bel ahırate meselüs sev´ ve lillahil meselül a´la ve hüvel azızül hakım

“To those who believe not in the Hereafter, applies the similitude of evil: to God applies the highest similitude: for He is the Exalted in Power, full of Wisdom”

وَلَوۡ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلۡمِهِم مَّا تَرَكَ عَلَيۡهَا مِن دَآبَّةࣲ وَلَٰكِن يُؤَخِّرُهُمۡ إِلَىٰٓ أَجَلࣲ مُّسَمࣰّ ىۖ فَإِذَا جَآءَ أَجَلُهُمۡ لَا يَسۡتَـٔۡخِرُونَ سَاعَةࣰ وَلَا يَسۡتَقۡدِمُونَ ﴿٦١﴾

Ve lev yüahızüllahün nase bi zulmihim ma terake aleyha min dabbetiv ve lakiy yüehhıruhüm ila ecelim müsemma fe iza cae ecelühüm la yeste´hırune saatev ve la yestakdimun

“If God were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour)”

وَيَجۡعَلُونَ لِلَّهِ مَا يَكۡرَهُونَۚ وَتَصِفُ أَلۡسِنَتُهُمُ ٱلۡكَذِبَ أَنَّ لَهُمُ ٱلۡحُسۡنَىٰۚ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ وَأَنَّهُم مُّفۡرَطُونَ ﴿٦٢﴾

Ve yec´alune lillahi ma yekrahune ve tesıfü elsinetühümül kezibe enne lehümül husna la cerame enne lehümün nara ve ennehüm müfratun

“They attribute to God what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it”

تَٱللَّهِ لَقَدۡ أَرۡسَلۡنَآ إِلَىٰٓ أُمَمࣲ مِّن قَبۡلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ فَهُوَ وَلِيُّهُمُ ٱلۡيَوۡمَ وَلَهُمۡ عَذَابٌ أَلِيمࣱ‏ ﴿٦٣﴾

Tellahi le kad erselna ila ümemim min kablike fe zeyyene lehümüş şeytanü a´malehüm fe hüve veliyyühümül yevme ve lehüm azabün elım

“By God, We (also) sent (Our apostles) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty”

وَمَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ ٱلَّذِي ٱخۡتَلَفُواْ فِيهِ وَهُدࣰ ى وَرَحۡمَةࣰ لِّقَوۡمࣲ يُؤۡمِنُونَ ﴿٦٤﴾

Ve ma enzelna aleykel kitabe illa li tübeyyine lehümüllezıhtelefu fıhi ve hüdev ve rahmetel li kavmiy yü´mininun

“And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe”

وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءࣰ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَآۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةࣰ لِّقَوۡمࣲ يَسۡمَعُونَ ﴿٦٥﴾

Vallahü enzele mines semai maen fe ahya bihil erda ba´de mevtiha inne fı zalike le ayatel li kavmiy yesmeun

“And God sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen”

وَإِنَّ لَكُمۡ فِي ٱلۡأَنۡعَٰمِ لَعِبۡرَةࣰۖ نُّسۡقِيكُم مِّمَّا فِي بُطُونِهِۦ مِنۢ بَيۡنِ فَرۡثࣲ وَدَمࣲ لَّبَنًا خَالِصࣰ ا سَآئِغࣰ ا لِّلشَّٰرِبِينَ ﴿٦٦﴾

Ve inne leküm fil en´ami le ıbrah nüskıyküm mimma fı bütunihı mim beyni fersiv ve demil lebenen halisan saiğal liş şaribın

“And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it”

وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلۡأَعۡنَٰبِ تَتَّخِذُونَ مِنۡهُ سَكَرࣰ ا وَرِزۡقًا حَسَنًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةࣰ لِّقَوۡمࣲ يَعۡقِلُونَ ﴿٦٧﴾

Ve min semaratin nehıyli vel a´nabi tettehızune minhü sekerav ve rizkan hasena inne fı zalike le ayetel li kavmiy ya´kılun

“And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise”

وَأَوۡحَىٰ رَبُّكَ إِلَى ٱلنَّحۡلِ أَنِ ٱتَّخِذِي مِنَ ٱلۡجِبَالِ بُيُوتࣰ ا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعۡرِشُونَ ﴿٦٨﴾

Ve evha rabbüke ilen nahli enittehızı minel cibali büyutev ve mineş şeceri ve mimma ya´rişun

“And thy Lord taught the Bee to build its cells in hills, on trees, and in (men's) habitations”

ثُمَّ كُلِي مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسۡلُكِي سُبُلَ رَبِّكِ ذُلُلࣰ اۚ يَخۡرُجُ مِنۢ بُطُونِهَا شَرَابࣱ مُّخۡتَلِفٌ أَلۡوَٰنُهُۥ فِيهِ شِفَآءࣱ لِّلنَّاسِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةࣰ لِّقَوۡمࣲ يَتَفَكَّرُونَ ﴿٦٩﴾

Sümme külı min külles semarati feslükı sübüle rabbiki zülüla yahrucü mim butuniha şerabüm muhtelifün elvanühu fıhi şifaül linnas inne fı zalike le ayatel li kavmiy yetefekkerun

“Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought”

وَٱللَّهُ خَلَقَكُمۡ ثُمَّ يَتَوَفَّىٰكُمۡۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرۡذَلِ ٱلۡعُمُرِ لِكَيۡ لَا يَعۡلَمَ بَعۡدَ عِلۡمࣲ شَيۡـًٔاۚ إِنَّ ٱللَّهَ عَلِيمࣱ قَدِيرࣱ‏ ﴿٧٠﴾

Vallahü halekaküm sümme yeteveffaküm ve minküm mey yüraddü ila erzelil umuri li keyla ya´leme ba´de ılmin şey´a innellahe alımün kadır

“It is God who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for God is All-Knowing, All-Powerful”

وَٱللَّهُ فَضَّلَ بَعۡضَكُمۡ عَلَىٰ بَعۡضࣲ فِي ٱلرِّزۡقِۚ فَمَا ٱلَّذِينَ فُضِّلُواْ بِرَآدِّي رِزۡقِهِمۡ عَلَىٰ مَا مَلَكَتۡ أَيۡمَٰنُهُمۡ فَهُمۡ فِيهِ سَوَآءٌۚ أَفَبِنِعۡمَةِ ٱللَّهِ يَجۡحَدُونَ ﴿٧١﴾

Vallahü faddale ba´daküm ala ba´dın fir rızk femellezıne füddılu bi raddı rizkıhim ala ma meleket eymanühüm fe hüm fıhi seva´ ife bi nı´metillahi yechadun

“God has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of God”

وَٱللَّهُ جَعَلَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٰجࣰ ا وَجَعَلَ لَكُم مِّنۡ أَزۡوَٰجِكُم بَنِينَ وَحَفَدَةࣰ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِۚ أَفَبِٱلۡبَٰطِلِ يُؤۡمِنُونَ وَبِنِعۡمَتِ ٱللَّهِ هُمۡ يَكۡفُرُونَ ﴿٧٢﴾

Vallahü ceale leküm min enfüsiküm ezvacev ve ceale leküm min ezvaciküm benıne ve hafedetev ve razekaküm minet tayyibat e fe bil batıli yü´minune ve bi nı´metillahi hüm yekfurun

“And God has made for you mates (and companions) of your own nature, and made for you, out of them, sons and daughters and grandchildren, and provided for you sustenance of the best: will they then believe in vain things, and be ungrateful for God's favours”

وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمۡلِكُ لَهُمۡ رِزۡقࣰ ا مِّنَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ شَيۡـࣰٔ ا وَلَا يَسۡتَطِيعُونَ ﴿٧٣﴾

Ve ya´büdune min dunillahi ma la yemlikü lehüm rizskam mines semavati vel erdı şey´ev ve la yestetıy´un

“And worship others than God,- such as have no power of providing them, for sustenance, with anything in heavens or earth, and cannot possibly have such power”

فَلَا تَضۡرِبُواْ لِلَّهِ ٱلۡأَمۡثَالَۚ إِنَّ ٱللَّهَ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ ﴿٧٤﴾

Fe la tadribu lillahil emsal innellahe ya´lemü ve entüm la ta´lemun

“Invent not similitudes for God: for God knoweth, and ye know not”

۞ضَرَبَ ٱللَّهُ مَثَلًا عَبۡدࣰ ا مَّمۡلُوكࣰ ا لَّا يَقۡدِرُ عَلَىٰ شَيۡءࣲ وَمَن رَّزَقۡنَٰهُ مِنَّا رِزۡقًا حَسَنࣰ ا فَهُوَ يُنفِقُ مِنۡهُ سِرࣰّ ا وَجَهۡرًاۖ هَلۡ يَسۡتَوُۥنَۚ ٱلۡحَمۡدُ لِلَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَ ﴿٧٥﴾

Darabellahü meselen abdem memlukel la yakdiru ala şey´iv ve mer razaknahü minna zirkan hasenen fe hüve yünfiku minhü sirrav ve cehra hel yestevun elhamdü lillah bel ekseruhüm la ya´lemun

“God sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to God. But most of them understand not”

وَضَرَبَ ٱللَّهُ مَثَلࣰ ا رَّجُلَيۡنِ أَحَدُهُمَآ أَبۡكَمُ لَا يَقۡدِرُ عَلَىٰ شَيۡءࣲ وَهُوَ كَلٌّ عَلَىٰ مَوۡلَىٰهُ أَيۡنَمَا يُوَجِّههُّ لَا يَأۡتِ بِخَيۡرٍ هَلۡ يَسۡتَوِي هُوَ وَمَن يَأۡمُرُ بِٱلۡعَدۡلِ وَهُوَ عَلَىٰ صِرَٰطࣲ مُّسۡتَقِيمࣲ‏ ﴿٧٦﴾

Ve darabellahü meseler racüleyni ehadühüma ebkemü la yakdiru ala şey´iv ve hüve kellün ala mevlahü eynema yüveccihhü la ye´ti bi hayr hel yestevı hüve ve mey ye´müru bil adli ve hüve ala sıratım müstekıym

“God sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way”

وَلِلَّهِ غَيۡبُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَمَآ أَمۡرُ ٱلسَّاعَةِ إِلَّا كَلَمۡحِ ٱلۡبَصَرِ أَوۡ هُوَ أَقۡرَبُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ‏ ﴿٧٧﴾

Ve lillahi ğaybüs semavati vel ard ve ma emrus saati illa ke lemhıl besari ev hüve akrab innellahe ala külli şey´in kadır

“To God belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twinkling of an eye, or even quicker: for God hath power over all things”

وَٱللَّهُ أَخۡرَجَكُم مِّنۢ بُطُونِ أُمَّهَٰتِكُمۡ لَا تَعۡلَمُونَ شَيۡـࣰٔ ا وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَ لَعَلَّكُمۡ تَشۡكُرُونَ ﴿٧٨﴾

Vallahü ahraceküm mim bütuni ümmehatiküm la ta´lemune şey´ev ve ceale lekümüs sem´a vel ebsara vel ef´idete lealleküm teşkürun

“It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to God)”

أَلَمۡ يَرَوۡاْ إِلَى ٱلطَّيۡرِ مُسَخَّرَٰتࣲ فِي جَوِّ ٱلسَّمَآءِ مَا يُمۡسِكُهُنَّ إِلَّا ٱللَّهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتࣲ لِّقَوۡمࣲ يُؤۡمِنُونَ ﴿٧٩﴾

E lem yerav ilet tayri müsehharatin fı cevvis sema´ ma yümsikühünne illellah inne fı zalike le ayatil li kavmiy yü´minun

“Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) God. Verily in this are signs for those who believe”

وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمۡ سَكَنࣰ ا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلۡأَنۡعَٰمِ بُيُوتࣰ ا تَسۡتَخِفُّونَهَا يَوۡمَ ظَعۡنِكُمۡ وَيَوۡمَ إِقَامَتِكُمۡ وَمِنۡ أَصۡوَافِهَا وَأَوۡبَارِهَا وَأَشۡعَارِهَآ أَثَٰثࣰ ا وَمَتَٰعًا إِلَىٰ حِينࣲ‏ ﴿٨٠﴾

Vallahü ceale leküm min cüludil en´ami büyuten testehıffuneha yevme za´niküm ve yevme ikametiküm ve min asvafiha ve evbariha ve eş´ariha esasev ve metaan ila hıyn

“It is God Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time”

وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَٰلࣰ ا وَجَعَلَ لَكُم مِّنَ ٱلۡجِبَالِ أَكۡنَٰنࣰ ا وَجَعَلَ لَكُمۡ سَرَٰبِيلَ تَقِيكُمُ ٱلۡحَرَّ وَسَرَٰبِيلَ تَقِيكُم بَأۡسَكُمۡۚ كَذَٰلِكَ يُتِمُّ نِعۡمَتَهُۥ عَلَيۡكُمۡ لَعَلَّكُمۡ تُسۡلِمُونَ ﴿٨١﴾

Vallahü ceale leküm mimma haleka zılalev ve ceale leküm minel cibali eknanev ve ceale leküm serabiyle tekıykümül harra ve serabiyle tekıyküm be´seküm kezalike yütimmü nı´metehu aleyküm lealleküm tüslimun

“It is God Who made out of the things He created, some things to give you shade; of the hills He made some for your shelter; He made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. Thus does He complete His favours on you, that ye may bow to His Will (in Islam)”

فَإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُ ٱلۡمُبِينُ ﴿٨٢﴾

Fe in tevellev fe innemü aleykel belağul mübın

“But if they turn away, thy duty is only to preach the clear Message”

يَعۡرِفُونَ نِعۡمَتَ ٱللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكۡثَرُهُمُ ٱلۡكَٰفِرُونَ ﴿٨٣﴾

Ya´rifune nı´metellahi sümme yünkiruneha ve ekseruhümül kafirun

“They recognise the favours of God; then they deny them; and most of them are (creatures) ungrateful”

وَيَوۡمَ نَبۡعَثُ مِن كُلِّ أُمَّةࣲ شَهِيدࣰ ا ثُمَّ لَا يُؤۡذَنُ لِلَّذِينَ كَفَرُواْ وَلَا هُمۡ يُسۡتَعۡتَبُونَ ﴿٨٤﴾

Ve yevme neb´asü min külli ümmetin şehıden sümme la yü´zenü lillezıne keferu ve la hüm yüsta´tebun

“One Day We shall raise from all Peoples a Witness: then will no excuse be accepted from Unbelievers, nor will they receive any favours”

وَإِذَا رَءَا ٱلَّذِينَ ظَلَمُواْ ٱلۡعَذَابَ فَلَا يُخَفَّفُ عَنۡهُمۡ وَلَا هُمۡ يُنظَرُونَ ﴿٨٥﴾

Ve iza raellezıne zalemül azabe fe la yühaffefü anhüm ve la hüm yünzarun

“When the wrong-doers (actually) see the Penalty, then will it in no way be mitigated, nor will they then receive respite”

وَإِذَا رَءَا ٱلَّذِينَ أَشۡرَكُواْ شُرَكَآءَهُمۡ قَالُواْ رَبَّنَا هَٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدۡعُواْ مِن دُونِكَۖ فَأَلۡقَوۡاْ إِلَيۡهِمُ ٱلۡقَوۡلَ إِنَّكُمۡ لَكَٰذِبُونَ ﴿٨٦﴾

Ve iza raellezıne eşraku şürakaehüm kalu rabbena haülai şürakaünellezıne künna ned´u min dunik fe elkav ileyhimül kavle inneküm le kazibun

“When those who gave partners to God will see their "partners", they will say: "Our Lord! these are our 'partners,' those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars”

وَأَلۡقَوۡاْ إِلَى ٱللَّهِ يَوۡمَئِذٍ ٱلسَّلَمَۖ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَ ﴿٨٧﴾

Ve elkav ilellahi yevmeizinis seleme ve dalle anhüm ma kanu yefterun

“That Day shall they (openly) show (their) submission to God; and all their inventions shall leave them in the lurch”

ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ زِدۡنَٰهُمۡ عَذَابࣰ ا فَوۡقَ ٱلۡعَذَابِ بِمَا كَانُواْ يُفۡسِدُونَ ﴿٨٨﴾

Ellezıne keferu ve saddu an sebılillahi zidnahüm azaben fevkal azabi bima kanu yüfsidun

“Those who reject God and hinder (men) from the Path of God - for them will We add Penalty to Penalty; for that they used to spread mischief”

وَيَوۡمَ نَبۡعَثُ فِي كُلِّ أُمَّةࣲ شَهِيدًا عَلَيۡهِم مِّنۡ أَنفُسِهِمۡۖ وَجِئۡنَا بِكَ شَهِيدًا عَلَىٰ هَٰٓؤُلَآءِۚ وَنَزَّلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ تِبۡيَٰنࣰ ا لِّكُلِّ شَيۡءࣲ وَهُدࣰ ى وَرَحۡمَةࣰ وَبُشۡرَىٰ لِلۡمُسۡلِمِينَ ﴿٨٩﴾

Ve yevme neb´azü fı külli ümmetin şehıden ala haüla´ ve nezzelna aleykel kitabe tibyanel likülli şey´iv ve hüdev ve rahmetev ve büşra lil müslimın

“One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims”

۞إِنَّ ٱللَّهَ يَأۡمُرُ بِٱلۡعَدۡلِ وَٱلۡإِحۡسَٰنِ وَإِيتَآيِٕ ذِي ٱلۡقُرۡبَىٰ وَيَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِ وَٱلۡبَغۡيِۚ يَعِظُكُمۡ لَعَلَّكُمۡ تَذَكَّرُونَ ﴿٩٠﴾

İnnellahe ye´müru bil adli vel ıhsani ve ıtai zil kurba ve yenha anil fahşai vel münkeri vel bağy yeızüküm lealleküm tezekkerun

“God commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition”

وَأَوۡفُواْ بِعَهۡدِ ٱللَّهِ إِذَا عَٰهَدتُّمۡ وَلَا تَنقُضُواْ ٱلۡأَيۡمَٰنَ بَعۡدَ تَوۡكِيدِهَا وَقَدۡ جَعَلۡتُمُ ٱللَّهَ عَلَيۡكُمۡ كَفِيلًاۚ إِنَّ ٱللَّهَ يَعۡلَمُ مَا تَفۡعَلُونَ ﴿٩١﴾

Ve evfu bi ahdillahi iza ahettüm ve la tenkudul eymane ba´de tevkıdiha ve kad cealtümüllahe aleyküm kefıla innellahe ya´lemü ma tef´alun

“Fulfil the Covenant of God when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made God your surety; for God knoweth all that ye do”

وَلَا تَكُونُواْ كَٱلَّتِي نَقَضَتۡ غَزۡلَهَا مِنۢ بَعۡدِ قُوَّةٍ أَنكَٰثࣰ ا تَتَّخِذُونَ أَيۡمَٰنَكُمۡ دَخَلَۢا بَيۡنَكُمۡ أَن تَكُونَ أُمَّةٌ هِيَ أَرۡبَىٰ مِنۡ أُمَّةٍۚ إِنَّمَا يَبۡلُوكُمُ ٱللَّهُ بِهِۦۚ وَلَيُبَيِّنَنَّ لَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ مَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَ ﴿٩٢﴾

Ve la tekunu kelletı nekadat ğazleha mim ba´di kuvvetin enkasa tettehızune eymaneküm dehalem beyneküm en tekune ümmetün hiye erba min ümmeh innema yeblukümüllahü bih ve le yübeyyinenne leküm yevmel kıyameti ma küntüm fıhi tahtelifun

“And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for God will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree”

وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةࣰ وَٰحِدَةࣰ وَلَٰكِن يُضِلُّ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَلَتُسۡـَٔلُنَّ عَمَّا كُنتُمۡ تَعۡمَلُونَ ﴿٩٣﴾

Ve lev şaellahü le cealleküm ümmetev vahıdetev ve lakiy yüdıllü mey yeşaü ve yehdoı mey yeşa´ ve le tüs´elünne amma küntüm ta´melun

“If God so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions”

وَلَا تَتَّخِذُوٓاْ أَيۡمَٰنَكُمۡ دَخَلَۢا بَيۡنَكُمۡ فَتَزِلَّ قَدَمُۢ بَعۡدَ ثُبُوتِهَا وَتَذُوقُواْ ٱلسُّوٓءَ بِمَا صَدَدتُّمۡ عَن سَبِيلِ ٱللَّهِ وَلَكُمۡ عَذَابٌ عَظِيمࣱ‏ ﴿٩٤﴾

Ve la tettehızu eymaneküm dehalem beyneküm fe tezille kademüm ba´de sübutiha ve tezukus sue bima sadedtüm an sebılillah ve leküm azabüm azıym

“And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of God, and a Mighty Wrath descend on you”

وَلَا تَشۡتَرُواْ بِعَهۡدِ ٱللَّهِ ثَمَنࣰ ا قَلِيلًاۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيۡرࣱ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَ ﴿٩٥﴾

Ve la teşteru bi ahdillahi semenen kalıla innema ındellahi hüve hayrul leküm in küntüm ta´lemun

“Nor sell the covenant of God for a miserable price: for with God is (a prize) far better for you, if ye only knew”

مَا عِندَكُمۡ يَنفَدُ وَمَا عِندَ ٱللَّهِ بَاقࣲۗ وَلَنَجۡزِيَنَّ ٱلَّذِينَ صَبَرُوٓاْ أَجۡرَهُم بِأَحۡسَنِ مَا كَانُواْ يَعۡمَلُونَ ﴿٩٦﴾

Ma ındeküm yenfedü ve ma ındellahi bak ve le necziyennellezıne saberu ecrahüm bi ahseni ma kanu ya´melun

“What is with you must vanish: what is with God will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions”

مَنۡ عَمِلَ صَٰلِحࣰ ا مِّن ذَكَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنࣱ فَلَنُحۡيِيَنَّهُۥ حَيَوٰةࣰ طَيِّبَةࣰۖ وَلَنَجۡزِيَنَّهُمۡ أَجۡرَهُم بِأَحۡسَنِ مَا كَانُواْ يَعۡمَلُونَ ﴿٩٧﴾

Men amile saliham min zekerin ev ünsa ve hüve mü´minün fe le nuhyiyennehu hayaten tayyibeh ve la necziyennehüm ecrahüm bi ahseni ma kanu ya´melun

“Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions”

فَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ فَٱسۡتَعِذۡ بِٱللَّهِ مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِ ﴿٩٨﴾

Fe iza kara´tel kur´ane festeız billahi mineş şeytanir racım

“When thou dost read the Qur'an, seek God's protection from Satan the rejected one”

إِنَّهُۥ لَيۡسَ لَهُۥ سُلۡطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَ ﴿٩٩﴾

İnnehu leyse lehu sültanün alellezıne amenu ve ala rabbihim yetevekkelun

“No authority has he over those who believe and put their trust in their Lord”

إِنَّمَا سُلۡطَٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوۡنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشۡرِكُونَ ﴿١٠٠﴾

İnnema sültanühu alellezıne yetevellevnehu vellezıne hüm bihı müşrikun

“His authority is over those only, who take him as patron and who join partners with God”

وَإِذَا بَدَّلۡنَآ ءَايَةࣰ مَّكَانَ ءَايَةࣲ وَٱللَّهُ أَعۡلَمُ بِمَا يُنَزِّلُ قَالُوٓاْ إِنَّمَآ أَنتَ مُفۡتَرِۭۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَ ﴿١٠١﴾

Ve iza beddelna ayetem mekane ayetiv vallahü a´lemü bima yünezzilü kalu innema ente müfter bel ekseruhüm la ya´lemun

“When We substitute one revelation for another,- and God knows best what He reveals (in stages),- they say, "Thou art but a forger": but most of them understand not”

قُلۡ نَزَّلَهُۥ رُوحُ ٱلۡقُدُسِ مِن رَّبِّكَ بِٱلۡحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُواْ وَهُدࣰ ى وَبُشۡرَىٰ لِلۡمُسۡلِمِينَ ﴿١٠٢﴾

Kul nezzelehu ruhul kudüsi mir rabbike bil hakkı li yüsebbitellezıne amenu ve hüdev ve büşra lil müslimın

“Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims”

وَلَقَدۡ نَعۡلَمُ أَنَّهُمۡ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرࣱۗ لِّسَانُ ٱلَّذِي يُلۡحِدُونَ إِلَيۡهِ أَعۡجَمِيࣱّ وَهَٰذَا لِسَانٌ عَرَبِيࣱّ مُّبِينٌ ﴿١٠٣﴾

Ve le kad na´lemü ennehüm yekulune innema yüallimühu beşar lisanüllezı yulhıdune ileyhi a´cemiyyüv ve haza lisanün arabiyyüm mübın

“We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear”

إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهۡدِيهِمُ ٱللَّهُ وَلَهُمۡ عَذَابٌ أَلِيمٌ ﴿١٠٤﴾

İnnellezıne la yü´minune bi ayatillahi la yehdıhimüllahü ve lehüm azabün elım

“Those who believe not in the Signs of God,- God will not guide them, and theirs will be a grievous Penalty”

إِنَّمَا يَفۡتَرِي ٱلۡكَذِبَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِـَٔايَٰتِ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡكَٰذِبُونَ ﴿١٠٥﴾

İnnema yefteril kezibellezıne la yü´minune bi ayatillah ve ülaike hümül kazibun

“It is those who believe not in the Signs of God, that forge falsehood: it is they who lie”

مَن كَفَرَ بِٱللَّهِ مِنۢ بَعۡدِ إِيمَٰنِهِۦٓ إِلَّا مَنۡ أُكۡرِهَ وَقَلۡبُهُۥ مُطۡمَئِنُّۢ بِٱلۡإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلۡكُفۡرِ صَدۡرࣰ ا فَعَلَيۡهِمۡ غَضَبࣱ مِّنَ ٱللَّهِ وَلَهُمۡ عَذَابٌ عَظِيمࣱ‏ ﴿١٠٦﴾

Men kefera billahi mim ba´di ımanihı illa men ükrihe ve kalbühu mutmeinüm bil ımani ve lakim men şeraha bil küfri sadran fe aleyhim ğadabüm minellah ve lehüm azabün azıym

“Any one who, after accepting faith in God, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from God, and theirs will be a dreadful Penalty”

ذَٰلِكَ بِأَنَّهُمُ ٱسۡتَحَبُّواْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأٓخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَ ﴿١٠٧﴾

Zalike bi ennehümüstehabbül hayated dünya alel ahıratü ve ennellahe la yehdil kavmel kafirın

“This because they love the life of this world better than the Hereafter: and God will not guide those who reject Faith”

أُوْلَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَسَمۡعِهِمۡ وَأَبۡصَٰرِهِمۡۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡغَٰفِلُونَ ﴿١٠٨﴾

Ülaikellezıne tabeallahü ala kulubihim ve sem´ıhim ve ebsarihim ve ülaike hümül ğafilun

“Those are they whose hearts, ears, and eyes God has sealed up, and they take no heed”

لَا جَرَمَ أَنَّهُمۡ فِي ٱلۡأٓخِرَةِ هُمُ ٱلۡخَٰسِرُونَ ﴿١٠٩﴾

La cerame ennehüm fil ahırati hümül hasirun

“Without doubt, in the Hereafter they will perish”

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُواْ مِنۢ بَعۡدِ مَا فُتِنُواْ ثُمَّ جَٰهَدُواْ وَصَبَرُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورࣱ رَّحِيمࣱ‏ ﴿١١٠﴾

Sümme inne rabbeke lillezıne haceru mim ba´di ma fütinu sümme cahedu ve saberu inne rabbeke mim ba´diha le ğafurur rahıym

“But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful”

۞يَوۡمَ تَأۡتِي كُلُّ نَفۡسࣲ تُجَٰدِلُ عَن نَّفۡسِهَا وَتُوَفَّىٰ كُلُّ نَفۡسࣲ مَّا عَمِلَتۡ وَهُمۡ لَا يُظۡلَمُونَ ﴿١١١﴾

Yevme te´tı küllü nefsin tücadilü an nefsiha ve tüveffa küllü nefsim ma amilet ve hüm la yuzlemun

“One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with”

وَضَرَبَ ٱللَّهُ مَثَلࣰ ا قَرۡيَةࣰ كَانَتۡ ءَامِنَةࣰ مُّطۡمَئِنَّةࣰ يَأۡتِيهَا رِزۡقُهَا رَغَدࣰ ا مِّن كُلِّ مَكَانࣲ فَكَفَرَتۡ بِأَنۡعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلۡجُوعِ وَٱلۡخَوۡفِ بِمَا كَانُواْ يَصۡنَعُونَ ﴿١١٢﴾

Ve darabellahü meselen karyeten kanet aminetem mutmeinnetey ye´tıha rizkuha rağadem min külli mekanin fe keferat bi en´umillahi fe ezakahallahü libasel cuı vel havfi bima kanu yasneun

“God sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of God: so God made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought”

وَلَقَدۡ جَآءَهُمۡ رَسُولࣱ مِّنۡهُمۡ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلۡعَذَابُ وَهُمۡ ظَٰلِمُونَ ﴿١١٣﴾

Ve le kad caehüm rasulüm minhüm fe kezzebuhü fe ehazehümül azabü ve hüm zalimun

“And there came to them an Apostle from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities”

فَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلࣰ ا طَيِّبࣰ ا وَٱشۡكُرُواْ نِعۡمَتَ ٱللَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَ ﴿١١٤﴾

Fe külu mimma razekakümüllahü halalen tayyibev veşküru nı´metellahi in küntüm iyyahü ta´büdun

“So eat of the sustenance which God has provided for you, lawful and good; and be grateful for the favours of God, if it is He Whom ye serve”

إِنَّمَا حَرَّمَ عَلَيۡكُمُ ٱلۡمَيۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦۖ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغࣲ وَلَا عَادࣲ فَإِنَّ ٱللَّهَ غَفُورࣱ رَّحِيمࣱ‏ ﴿١١٥﴾

İnnema harrama aleykümül meytete ved deme ve lahmel hınzıri ve ma ühille li ğayrillahi bih fe menidturra ğayra bağıv ve la adin fe innellahe ğafurur rahıym

“He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than God has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then God is Oft-Forgiving, Most Merciful”

وَلَا تَقُولُواْ لِمَا تَصِفُ أَلۡسِنَتُكُمُ ٱلۡكَذِبَ هَٰذَا حَلَٰلࣱ وَهَٰذَا حَرَامࣱ لِّتَفۡتَرُواْ عَلَى ٱللَّهِ ٱلۡكَذِبَۚ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَ ﴿١١٦﴾

Ve la tekulu lima tesıfü elsinetükümül kezibe haza halalüv ve haza haramül li tefteru alellahil kezib innellezıne yefterune alellahil kezibe la yüflihun

“But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to God. For those who ascribe false things to God, will never prosper”

مَتَٰعࣱ قَلِيلࣱ وَلَهُمۡ عَذَابٌ أَلِيمࣱ‏ ﴿١١٧﴾

Metaun kalılüv ve lehüm azabün elım

“(In such falsehood) is but a paltry profit; but they will have a most grievous Penalty”

وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمۡنَا مَا قَصَصۡنَا عَلَيۡكَ مِن قَبۡلُۖ وَمَا ظَلَمۡنَٰهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَ ﴿١١٨﴾

Ve alellezıne hadu harramna ma kasasna aleyke min kabl ve ma zalemnahüm ve lakin kanu enfüsehüm yazlimun

“To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves”

ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُواْ ٱلسُّوٓءَ بِجَهَٰلَةࣲ ثُمَّ تَابُواْ مِنۢ بَعۡدِ ذَٰلِكَ وَأَصۡلَحُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورࣱ رَّحِيمٌ ﴿١١٩﴾

Sümme inne rabbeke lillezıne amilüs sue bi cehaletin sümme tabu mim ba´di zalike ve aslehu inne rabbeke mim ba´diha le ğafurur rahıym

“But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful”

إِنَّ إِبۡرَٰهِيمَ كَانَ أُمَّةࣰ قَانِتࣰ ا لِّلَّهِ حَنِيفࣰ ا وَلَمۡ يَكُ مِنَ ٱلۡمُشۡرِكِينَ ﴿١٢٠﴾

İnne ibrahıme kane ümmeten kanitel lillahi hanıfa ve lem yekü minel müşrikın

“Abraham was indeed a model, devoutly obedient to God, (and) true in Faith, and he joined not gods with God”

شَاكِرࣰ ا لِّأَنۡعُمِهِۚ ٱجۡتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطࣲ مُّسۡتَقِيمࣲ‏ ﴿١٢١﴾

Şakiral li en´umih ictebahü ve hedahü ila sıratım müstekıym

“He showed his gratitude for the favours of God, who chose him, and guided him to a Straight Way”

وَءَاتَيۡنَٰهُ فِي ٱلدُّنۡيَا حَسَنَةࣰۖ وَإِنَّهُۥ فِي ٱلۡأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ ﴿١٢٢﴾

Ve ateynahü fid dünya haseneh ve innehu fil ahırati le mines salihıyn

“And We gave him Good in this world, and he will be, in the Hereafter, in the ranks of the Righteous”

ثُمَّ أَوۡحَيۡنَآ إِلَيۡكَ أَنِ ٱتَّبِعۡ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفࣰ اۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَ ﴿١٢٣﴾

Sümme evhayna ileyke enittebı´ millete ibrahıme hanıfa ve ma kane minel müşrikın

“So We have taught thee the inspired (Message), "Follow the ways of Abraham the True in Faith, and he joined not gods with God”

إِنَّمَا جُعِلَ ٱلسَّبۡتُ عَلَى ٱلَّذِينَ ٱخۡتَلَفُواْ فِيهِۚ وَإِنَّ رَبَّكَ لَيَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَ ﴿١٢٤﴾

İnnema cüıles sebtü alellezınahtelefu fıh ve inne rabbeke le yahkümü beynehüm yevmel kıyameti fıma kanu fıhi yahtelifun

“The Sabbath was only made (strict) for those who disagreed (as to its observance); But God will judge between them on the Day of Judgment, as to their differences”

ٱدۡعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِۖ وَجَٰدِلۡهُم بِٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَ ﴿١٢٥﴾

Üd´u ila sebıli rabbike bil hıkmeti vel mev´ızatil haseneti ve cadilhüm billetı hiye ahsen inne rabbeke hüve a´lemü bi men dalle an sebılihı ve hüve a´lemü bil mühtedın

“Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance”

وَإِنۡ عَاقَبۡتُمۡ فَعَاقِبُواْ بِمِثۡلِ مَا عُوقِبۡتُم بِهِۦۖ وَلَئِن صَبَرۡتُمۡ لَهُوَ خَيۡرࣱ لِّلصَّٰبِرِينَ ﴿١٢٦﴾

Ve in akabtüm fe akıbu bi misli ma ukıbtüm bih ve lein sabertüm le hüve hayrul lissabirın

“And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient”

وَٱصۡبِرۡ وَمَا صَبۡرُكَ إِلَّا بِٱللَّهِۚ وَلَا تَحۡزَنۡ عَلَيۡهِمۡ وَلَا تَكُ فِي ضَيۡقࣲ مِّمَّا يَمۡكُرُونَ ﴿١٢٧﴾

Vasbir ve ma sabruke illa billahi ve la tahzen aleyhim ve la tekü fı daykım mimma yemkürum

“And do thou be patient, for thy patience is but from God; nor grieve over them: and distress not thyself because of their plots”

إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَواْ وَّٱلَّذِينَ هُم مُّحۡسِنُونَ ﴿١٢٨﴾

İnnellahe meallezınettekav vellezıne hüm muhsinun

“For God is with those who restrain themselves, and those who do good”