سُبۡحَٰنَ ٱلَّذِيٓ أَسۡرَىٰ بِعَبۡدِهِۦ لَيۡلࣰ ا مِّنَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ إِلَى ٱلۡمَسۡجِدِ ٱلۡأَقۡصَا ٱلَّذِي بَٰرَكۡنَا حَوۡلَهُۥ لِنُرِيَهُۥ مِنۡ ءَايَٰتِنَآۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُ ﴿١﴾
Sübhanellezı esra bi abdihı leylem minel mescidil harami ilel mescidil aksallezı barakna havlehu li nüriyehu min ayatina innehu hüves semıul besıyr
“Glory to (God) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things)”
وَءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَجَعَلۡنَٰهُ هُدࣰ ى لِّبَنِيٓ إِسۡرَٰٓءِيلَ أَلَّا تَتَّخِذُواْ مِن دُونِي وَكِيلࣰ ا ﴿٢﴾
Ve ateyna musel kitabe ve cealnahü hüdel li beni israiyle ella tettehızu min dunı vekıla
“We gave Moses the Book, and made it a Guide to the Children of Israel, (commanding): "Take not other than Me as Disposer of (your) affairs”
ذُرِّيَّةَ مَنۡ حَمَلۡنَا مَعَ نُوحٍۚ إِنَّهُۥ كَانَ عَبۡدࣰ ا شَكُورࣰ ا ﴿٣﴾
Zürriyyete men hamelna mea nuh innehu kane abden şekura
“O ye that are sprung from those whom We carried (in the Ark) with Noah! Verily he was a devotee most grateful”
وَقَضَيۡنَآ إِلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ فِي ٱلۡكِتَٰبِ لَتُفۡسِدُنَّ فِي ٱلۡأَرۡضِ مَرَّتَيۡنِ وَلَتَعۡلُنَّ عُلُوࣰّ ا كَبِيرࣰ ا ﴿٤﴾
Ve kadayna ila benı israiyle fil kitabi le tüfsidünne fil erdı merrateyni ve le ta´lünne ulüvven kebıra
“And We gave (Clear) Warning to the Children of Israel in the Book, that twice would they do mischief on the earth and be elated with mighty arrogance (and twice would they be punished)”
فَإِذَا جَآءَ وَعۡدُ أُولَىٰهُمَا بَعَثۡنَا عَلَيۡكُمۡ عِبَادࣰ ا لَّنَآ أُوْلِي بَأۡسࣲ شَدِيدࣲ فَجَاسُواْ خِلَٰلَ ٱلدِّيَارِۚ وَكَانَ وَعۡدࣰ ا مَّفۡعُولࣰ ا ﴿٥﴾
Fe iza cae va´dü ulahüme beasna aleyküm ıbadel lena ülı be´sin şedıdin fe casu hılaled diyar ve kane va´dem mef´ula
“When the first of the warnings came to pass, We sent against you Our servants given to terrible warfare: They entered the very inmost parts of your homes; and it was a warning (completely) fulfilled”
ثُمَّ رَدَدۡنَا لَكُمُ ٱلۡكَرَّةَ عَلَيۡهِمۡ وَأَمۡدَدۡنَٰكُم بِأَمۡوَٰلࣲ وَبَنِينَ وَجَعَلۡنَٰكُمۡ أَكۡثَرَ نَفِيرًا ﴿٦﴾
Sümme radedna lekümül kerrate aleyhim ve emdednaküm bi emvaliv ve benıne ve cealnaküm eksera nefıra
“Then did We grant you the Return as against them: We gave you increase in resources and sons, and made you the more numerous in man-power”
إِنۡ أَحۡسَنتُمۡ أَحۡسَنتُمۡ لِأَنفُسِكُمۡۖ وَإِنۡ أَسَأۡتُمۡ فَلَهَاۚ فَإِذَا جَآءَ وَعۡدُ ٱلۡأٓخِرَةِ لِيَسُـُٔواْ وُجُوهَكُمۡ وَلِيَدۡخُلُواْ ٱلۡمَسۡجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةࣲ وَلِيُتَبِّرُواْ مَا عَلَوۡاْ تَتۡبِيرًا ﴿٧﴾
İn ahsentüm ahsentüm li enfüsiküm ve in ese´tüm feleha fe iz cae va´dül ahırati li yesuu vücuheküm ve li yedhulül mescide kema dehaluhü evvele merrativ ve liyütebbiru ma alev tetbıra
“If ye did well, ye did well for yourselves; if ye did evil, (ye did it) against yourselves. So when the second of the warnings came to pass, (We permitted your enemies) to disfigure your faces, and to enter your Temple as they had entered it before, and to visit with destruction all that fell into their power”
عَسَىٰ رَبُّكُمۡ أَن يَرۡحَمَكُمۡۚ وَإِنۡ عُدتُّمۡ عُدۡنَاۚ وَجَعَلۡنَا جَهَنَّمَ لِلۡكَٰفِرِينَ حَصِيرًا ﴿٨﴾
Asa rabbüküm ey yerhameküm ve in udtüm udna ve cealna cehenneme lil kafirıne hasıyra
“It may be that your Lord may (yet) show Mercy unto you; but if ye revert (to your sins), We shall revert (to Our punishments): And we have made Hell a prison for those who reject (all Faith)”
إِنَّ هَٰذَا ٱلۡقُرۡءَانَ يَهۡدِي لِلَّتِي هِيَ أَقۡوَمُ وَيُبَشِّرُ ٱلۡمُؤۡمِنِينَ ٱلَّذِينَ يَعۡمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمۡ أَجۡرࣰ ا كَبِيرࣰ ا ﴿٩﴾
İnne hazel kur´ane yehdı lilletı hiye akvemü ve yübeşşirul mü´minınellezıne ya´melunes salihati enne lehüm ecran kebıra
“Verily this Qur'an doth guide to that which is most right (or stable), and giveth the Glad Tidings to the Believers who work deeds of righteousness, that they shall have a magnificent reward”
وَأَنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ أَعۡتَدۡنَا لَهُمۡ عَذَابًا أَلِيمࣰ ا ﴿١٠﴾
Ve ennellezıne la yü´minune bil ahırati a´tedna lehüm azaben elıma
“And to those who believe not in the Hereafter, (it announceth) that We have prepared for them a Penalty Grievous (indeed)”
وَيَدۡعُ ٱلۡإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلۡخَيۡرِۖ وَكَانَ ٱلۡإِنسَٰنُ عَجُولࣰ ا ﴿١١﴾
Ve yed´ul insanü biş şerri düaehu bil hayr ve kanel insanü acula
“The prayer that man should make for good, he maketh for evil; for man is given to hasty (deeds)”
وَجَعَلۡنَا ٱلَّيۡلَ وَٱلنَّهَارَ ءَايَتَيۡنِۖ فَمَحَوۡنَآ ءَايَةَ ٱلَّيۡلِ وَجَعَلۡنَآ ءَايَةَ ٱلنَّهَارِ مُبۡصِرَةࣰ لِّتَبۡتَغُواْ فَضۡلࣰ ا مِّن رَّبِّكُمۡ وَلِتَعۡلَمُواْ عَدَدَ ٱلسِّنِينَ وَٱلۡحِسَابَۚ وَكُلَّ شَيۡءࣲ فَصَّلۡنَٰهُ تَفۡصِيلࣰ ا ﴿١٢﴾
Ve cealnel leyle ven nehara ayeteyni fe mehavna ayetel leyli ve cealna ayeten nehari mübsıratel li tebteğu fadlem mir rabbiküm ve li ta´lemu adedes sinıne vel hısab ve külle şey´in fassalnahü tefsıyla
“We have made the Night and the Day as two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that ye may seek bounty from your Lord, and that ye may know the number and count of the years: all things have We explained in detail”
وَكُلَّ إِنسَٰنٍ أَلۡزَمۡنَٰهُ طَٰٓئِرَهُۥ فِي عُنُقِهِۦۖ وَنُخۡرِجُ لَهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ كِتَٰبࣰ ا يَلۡقَىٰهُ مَنشُورًا ﴿١٣﴾
Ve külle insanin elzemnahü tairahu fı unukıh ve nuhricü lehu yevmel kıyameti kitabey yelkahü menşura
“Every man's fate We have fastened on his own neck: On the Day of Judgment We shall bring out for him a scroll, which he will see spread open”
ٱقۡرَأۡ كِتَٰبَكَ كَفَىٰ بِنَفۡسِكَ ٱلۡيَوۡمَ عَلَيۡكَ حَسِيبࣰ ا ﴿١٤﴾
İkra´ kitabek kefa bi nefsikel yevme aleyke hasıba
“(It will be said to him:) "Read thine (own) record: Sufficient is thy soul this day to make out an account against thee”
مَّنِ ٱهۡتَدَىٰ فَإِنَّمَا يَهۡتَدِي لِنَفۡسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيۡهَاۚ وَلَا تَزِرُ وَازِرَةࣱ وِزۡرَ أُخۡرَىٰۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبۡعَثَ رَسُولࣰ ا ﴿١٥﴾
Menihteda fe innema yehtedı li nefsih ve men dalle fe innema yedıllü aleyha ve la teziru vaziratüv vizra uhra ve ma künna müazzibıne hatt neb´ase rasula
“Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an apostle (to give warning)”
وَإِذَآ أَرَدۡنَآ أَن نُّهۡلِكَ قَرۡيَةً أَمَرۡنَا مُتۡرَفِيهَا فَفَسَقُواْ فِيهَا فَحَقَّ عَلَيۡهَا ٱلۡقَوۡلُ فَدَمَّرۡنَٰهَا تَدۡمِيرࣰ ا ﴿١٦﴾
Ve iza eradna en nühlike karyeten emarna mütrafıha fe fesku fıha fe hakka aleyhel kavlü fe demmernaha tedmıra
“When We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly”
وَكَمۡ أَهۡلَكۡنَا مِنَ ٱلۡقُرُونِ مِنۢ بَعۡدِ نُوحࣲۗ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِيرَۢا بَصِيرࣰ ا ﴿١٧﴾
Ve kem ehlena minel kuruni mim ba´di nuh ve kefa bi rabbike bi zünubi ıbadihı habıram besıyra
“How many generations have We destroyed after Noah? and enough is thy Lord to note and see the sins of His servants”
مَّن كَانَ يُرِيدُ ٱلۡعَاجِلَةَ عَجَّلۡنَا لَهُۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلۡنَا لَهُۥ جَهَنَّمَ يَصۡلَىٰهَا مَذۡمُومࣰ ا مَّدۡحُورࣰ ا ﴿١٨﴾
Men kane yürıdül acilete accelna lehu fiha ma neşaü li men nürıdü sümme cealna lehu cehennem yaslaha mezmumem medhura
“If any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected”
وَمَنۡ أَرَادَ ٱلۡأٓخِرَةَ وَسَعَىٰ لَهَا سَعۡيَهَا وَهُوَ مُؤۡمِنࣱ فَأُوْلَٰٓئِكَ كَانَ سَعۡيُهُم مَّشۡكُورࣰ ا ﴿١٩﴾
Ve men eradel ahırate ve sea leha sa´yeha ve hüve mü´minün fe ülaike kane sa´yühüm meşkura
“Those who do wish for the (things of) the Hereafter, and strive therefor with all due striving, and have Faith,- they are the ones whose striving is acceptable (to God)”
كُلࣰّ ا نُّمِدُّ هَٰٓؤُلَآءِ وَهَٰٓؤُلَآءِ مِنۡ عَطَآءِ رَبِّكَۚ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحۡظُورًا ﴿٢٠﴾
Küllen nümiddü haülai ve haülai min atai rabbik ve ma kane ataü rabbike mahzura
“Of the bounties of thy Lord We bestow freely on all- These as well as those: The bounties of thy Lord are not closed (to anyone)”
ٱنظُرۡ كَيۡفَ فَضَّلۡنَا بَعۡضَهُمۡ عَلَىٰ بَعۡضࣲۚ وَلَلۡأٓخِرَةُ أَكۡبَرُ دَرَجَٰتࣲ وَأَكۡبَرُ تَفۡضِيلࣰ ا ﴿٢١﴾
Ünzur keyfe faddalna ba´dahüm ala ba´d ve lel ahıratü ekberu deracativ ve ekberu tefdıyla
“See how We have bestowed more on some than on others; but verily the Hereafter is more in rank and gradation and more in excellence”
لَّا تَجۡعَلۡ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَقۡعُدَ مَذۡمُومࣰ ا مَّخۡذُولࣰ ا ﴿٢٢﴾
La tec´al meallahi ilahen ahara fe tak´ude mezmumem mahzula
“Take not with God another object of worship; or thou (O man!) wilt sit in disgrace and destitution”
۞وَقَضَىٰ رَبُّكَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنًاۚ إِمَّا يَبۡلُغَنَّ عِندَكَ ٱلۡكِبَرَ أَحَدُهُمَآ أَوۡ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفࣲّ وَلَا تَنۡهَرۡهُمَا وَقُل لَّهُمَا قَوۡلࣰ ا كَرِيمࣰ ا ﴿٢٣﴾
Ve kada rabbüke elle ta´büdu illa iyyahü ve bil valedeyni ıhsana imma yeblüğanne ındekel kibera ehadühüma ev kilahüma fe la tekul lehüma üffiv ve la tenher hüma ve kul lehüma kavlen kerıma
“Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour”
وَٱخۡفِضۡ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحۡمَةِ وَقُل رَّبِّ ٱرۡحَمۡهُمَا كَمَا رَبَّيَانِي صَغِيرࣰ ا ﴿٢٤﴾
Vahfıd lehüma cenahaz zülli miner rahmeti ve kur rabbirhamhüma kema rabbeyanı sağıyra
“And, out of kindness, lower to them the wing of humility, and say: "My Lord! bestow on them thy Mercy even as they cherished me in childhood”
رَّبُّكُمۡ أَعۡلَمُ بِمَا فِي نُفُوسِكُمۡۚ إِن تَكُونُواْ صَٰلِحِينَ فَإِنَّهُۥ كَانَ لِلۡأَوَّٰبِينَ غَفُورࣰ ا ﴿٢٥﴾
Rabbüküm a´lemü bima fı nüfusiküm in tekunu salihıyne fe innehu kane lil evvabıne ğafura
“Your Lord knoweth best what is in your hearts: If ye do deeds of righteousness, verily He is Most Forgiving to those who turn to Him again and again (in true penitence)”
وَءَاتِ ذَا ٱلۡقُرۡبَىٰ حَقَّهُۥ وَٱلۡمِسۡكِينَ وَٱبۡنَ ٱلسَّبِيلِ وَلَا تُبَذِّرۡ تَبۡذِيرًا ﴿٢٦﴾
Ve ati zel kurba hakkahu vel miskıne vebnes sebıli ve la tübezzir tebzıra
“And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift”
إِنَّ ٱلۡمُبَذِّرِينَ كَانُوٓاْ إِخۡوَٰنَ ٱلشَّيَٰطِينِۖ وَكَانَ ٱلشَّيۡطَٰنُ لِرَبِّهِۦ كَفُورࣰ ا ﴿٢٧﴾
İnnel mübezzirıne kanu ıhvaneş şeyatıyn ve kaneş şeytanü li rabbihı kefura
“Verily spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord (himself) ungrateful”
وَإِمَّا تُعۡرِضَنَّ عَنۡهُمُ ٱبۡتِغَآءَ رَحۡمَةࣲ مِّن رَّبِّكَ تَرۡجُوهَا فَقُل لَّهُمۡ قَوۡلࣰ ا مَّيۡسُورࣰ ا ﴿٢٨﴾
Ve imma tu´ridanne anhümübtiğae rahmetim mir rabbike tercuha fe kul lehüm kavlem meysura
“And even if thou hast to turn away from them in pursuit of the Mercy from thy Lord which thou dost expect, yet speak to them a word of easy kindness”
وَلَا تَجۡعَلۡ يَدَكَ مَغۡلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبۡسُطۡهَا كُلَّ ٱلۡبَسۡطِ فَتَقۡعُدَ مَلُومࣰ ا مَّحۡسُورًا ﴿٢٩﴾
Ve la tec´al yedek mağluleten ila unukike ve la tebsutha küllel beştı fe tak´ude melumem mahsura
“Make not thy hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute”
إِنَّ رَبَّكَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرَۢا بَصِيرࣰ ا ﴿٣٠﴾
İnne rabbeke yebsütur riska li mey yeşaü ve yakdir innehu kane bi ıbadihı habıram besıyra
“Verily thy Lord doth provide sustenance in abundance for whom He pleaseth, and He provideth in a just measure. For He doth know and regard all His servants”
وَلَا تَقۡتُلُوٓاْ أَوۡلَٰدَكُمۡ خَشۡيَةَ إِمۡلَٰقࣲۖ نَّحۡنُ نَرۡزُقُهُمۡ وَإِيَّاكُمۡۚ إِنَّ قَتۡلَهُمۡ كَانَ خِطۡـࣰٔ ا كَبِيرࣰ ا ﴿٣١﴾
Ve la taktülu evladeküm haşyete imlak nahnü nerzükuhüm ve iyyaküm inne katlehüm kane hit´en kebıra
“Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin”
وَلَا تَقۡرَبُواْ ٱلزِّنَىٰٓۖ إِنَّهُۥ كَانَ فَٰحِشَةࣰ وَسَآءَ سَبِيلࣰ ا ﴿٣٢﴾
Ve la takrabüz zina innehu kane fahışeh ve sae sebıla
“Nor come nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils)”
وَلَا تَقۡتُلُواْ ٱلنَّفۡسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّۗ وَمَن قُتِلَ مَظۡلُومࣰ ا فَقَدۡ جَعَلۡنَا لِوَلِيِّهِۦ سُلۡطَٰنࣰ ا فَلَا يُسۡرِف فِّي ٱلۡقَتۡلِۖ إِنَّهُۥ كَانَ مَنصُورࣰ ا ﴿٣٣﴾
Ve la taktülün nefselletı harramellahü illa bil hakk ve men kutile mazlumen fe kad cealna li veliyyihı sültanen fe la yüsrif fil katl innehu kane mensura
“Nor take life - which God has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law)”
وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُواْ بِٱلۡعَهۡدِۖ إِنَّ ٱلۡعَهۡدَ كَانَ مَسۡـُٔولࣰ ا ﴿٣٤﴾
Ve la takrabu malel yetımi illa billetı hiye ahsenü hatta yeblüğa eşüddehu ve evfu bil ahd innel ahde kane mes´ula
“Come not nigh to the orphan's property except to improve it, until he attains the age of full strength; and fulfil (every) engagement, for (every) engagement will be enquired into (on the Day of Reckoning)”
وَأَوۡفُواْ ٱلۡكَيۡلَ إِذَا كِلۡتُمۡ وَزِنُواْ بِٱلۡقِسۡطَاسِ ٱلۡمُسۡتَقِيمِۚ ذَٰلِكَ خَيۡرࣱ وَأَحۡسَنُ تَأۡوِيلࣰ ا ﴿٣٥﴾
Ve evfül keyle iza kiltüm vesinu bil kıstasil müstekıym zalike hayruv ve hasenü te´vıla
“Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination”
وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَٰٓئِكَ كَانَ عَنۡهُ مَسۡـُٔولࣰ ا ﴿٣٦﴾
Ve la takfü ma leyse leke bihı ılm innes sem´a vel besara vel füade küllü ülaike kane anhü mes´ula
“And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning)”
وَلَا تَمۡشِ فِي ٱلۡأَرۡضِ مَرَحًاۖ إِنَّكَ لَن تَخۡرِقَ ٱلۡأَرۡضَ وَلَن تَبۡلُغَ ٱلۡجِبَالَ طُولࣰ ا ﴿٣٧﴾
Ve la temşi fil erdı merah inneka len tahrikal erda ve len teblüğal cibale tula
“Nor walk on the earth with insolence: for thou canst not rend the earth asunder, nor reach the mountains in height”
كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكۡرُوهࣰ ا ﴿٣٨﴾
Küllü zalike kane seyyiühu ınde rabbike mekruha
“Of all such things the evil is hateful in the sight of thy Lord”
ذَٰلِكَ مِمَّآ أَوۡحَىٰٓ إِلَيۡكَ رَبُّكَ مِنَ ٱلۡحِكۡمَةِۗ وَلَا تَجۡعَلۡ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتُلۡقَىٰ فِي جَهَنَّمَ مَلُومࣰ ا مَّدۡحُورًا ﴿٣٩﴾
Zalike mimma evha ileyke rabbüke minel hıkmeh ve la tec´al meallahi ilahen ahara fe tülka fı cehenneme melumem medhura
“These are among the (precepts of) wisdom, which thy Lord has revealed to thee. Take not, with God, another object of worship, lest thou shouldst be thrown into Hell, blameworthy and rejected”
أَفَأَصۡفَىٰكُمۡ رَبُّكُم بِٱلۡبَنِينَ وَٱتَّخَذَ مِنَ ٱلۡمَلَٰٓئِكَةِ إِنَٰثًاۚ إِنَّكُمۡ لَتَقُولُونَ قَوۡلًا عَظِيمࣰ ا ﴿٤٠﴾
E fe asfaküm rabbüküm bil benıne vettehaze minel melaiketi inasa innekü le tekulune kavlen azıyma
“Has then your Lord (O Pagans!) preferred for you sons, and taken for Himself daughters among the angels? Truly ye utter a most dreadful saying”
وَلَقَدۡ صَرَّفۡنَا فِي هَٰذَا ٱلۡقُرۡءَانِ لِيَذَّكَّرُواْ وَمَا يَزِيدُهُمۡ إِلَّا نُفُورࣰ ا ﴿٤١﴾
Ve le kad sarrafna fı hazel kur´ani li yezzekkeru ve ma yezıdühüm illa nüfura
“We have explained (things) in various (ways) in this Qur'an, in order that they may receive admonition, but it only increases their flight (from the Truth)”
قُل لَّوۡ كَانَ مَعَهُۥٓ ءَالِهَةࣱ كَمَا يَقُولُونَ إِذࣰ ا لَّٱبۡتَغَوۡاْ إِلَىٰ ذِي ٱلۡعَرۡشِ سَبِيلࣰ ا ﴿٤٢﴾
Kul lev kane meahu alihetün kema yekulune izel lebteğav ila zil arşi sebıla
“Say: If there had been (other) gods with Him, as they say,- behold, they would certainly have sought out a way to the Lord of the Throne”
سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَقُولُونَ عُلُوࣰّ ا كَبِيرࣰ ا ﴿٤٣﴾
Sübhanehu ve teala amma yekulune ulüvven kebıra
“Glory to Him! He is high above all that they say!- Exalted and Great (beyond measure)”
تُسَبِّحُ لَهُ ٱلسَّمَٰوَٰتُ ٱلسَّبۡعُ وَٱلۡأَرۡضُ وَمَن فِيهِنَّۚ وَإِن مِّن شَيۡءٍ إِلَّا يُسَبِّحُ بِحَمۡدِهِۦ وَلَٰكِن لَّا تَفۡقَهُونَ تَسۡبِيحَهُمۡۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورࣰ ا ﴿٤٤﴾
Tüsebbihu lehüs semavatüs seb´u vel erdu ve men fıhinn ve im min şey´in illa yüsebbihu bi hamdihı ve lakil la tefkahune tesbıhahüm innehu kane halimen ğafura
“The seven heavens and the earth, and all beings therein, declare His glory: there is not a thing but celebrates His praise; And yet ye understand not how they declare His glory! Verily He is Oft-Forbear, Most Forgiving”
وَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ جَعَلۡنَا بَيۡنَكَ وَبَيۡنَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ حِجَابࣰ ا مَّسۡتُورࣰ ا ﴿٤٥﴾
Ve iza kara´tel kur´ane cealna beyneke ve beynellezıne la yü´minune bil ahırati hıcabem mestura
“When thou dost recite the Qur'an, We put, between thee and those who believe not in the Hereafter, a veil invisible”
وَجَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن يَفۡقَهُوهُ وَفِيٓ ءَاذَانِهِمۡ وَقۡرࣰ اۚ وَإِذَا ذَكَرۡتَ رَبَّكَ فِي ٱلۡقُرۡءَانِ وَحۡدَهُۥ وَلَّوۡاْ عَلَىٰٓ أَدۡبَٰرِهِمۡ نُفُورࣰ ا ﴿٤٦﴾
Ve cealna ala kulubihim ekinneten ey yefkahuhü ve fı azanihim vakra ve iza zekerte rabbeke fil kur´ani vahdehu vellev ala edbarihim nüfura
“And We put coverings over their hearts (and minds) lest they should understand the Qur'an, and deafness into their ears: when thou dost commemorate thy Lord and Him alone in the Qur'an, they turn on their backs, fleeing (from the Truth)”
نَّحۡنُ أَعۡلَمُ بِمَا يَسۡتَمِعُونَ بِهِۦٓ إِذۡ يَسۡتَمِعُونَ إِلَيۡكَ وَإِذۡ هُمۡ نَجۡوَىٰٓ إِذۡ يَقُولُ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلࣰ ا مَّسۡحُورًا ﴿٤٧﴾
Nahnü a´lemü bima yestemiune bihı iz yestemiune ileyke ve iz hüm necva iz yekulüz zalimune in tetteiune illa racülem meshura
“We know best why it is they listen, when they listen to thee; and when they meet in private conference, behold, the wicked say, "Ye follow none other than a man bewitched”
ٱنظُرۡ كَيۡفَ ضَرَبُواْ لَكَ ٱلۡأَمۡثَالَ فَضَلُّواْ فَلَا يَسۡتَطِيعُونَ سَبِيلࣰ ا ﴿٤٨﴾
Ünzur keyfe darabu lekel emsale fe dallu fela yestetfy´une sebıla
“See what similes they strike for thee: but they have gone astray, and never can they find a way”
وَقَالُوٓاْ أَءِذَا كُنَّا عِظَٰمࣰ ا وَرُفَٰتًا أَءِنَّا لَمَبۡعُوثُونَ خَلۡقࣰ ا جَدِيدࣰ ا ﴿٤٩﴾
Ve kalu e iza künna ızamev ve rufaten en inna le meb´usune halkan cedıda
“They say: "What! when we are reduced to bones and dust, should we really be raised up (to be) a new creation”
۞قُلۡ كُونُواْ حِجَارَةً أَوۡ حَدِيدًا ﴿٥٠﴾
Kul kunu hıcareten ev hadıda
“Say: "(Nay!) be ye stones or iron”
أَوۡ خَلۡقࣰ ا مِّمَّا يَكۡبُرُ فِي صُدُورِكُمۡۚ فَسَيَقُولُونَ مَن يُعِيدُنَاۖ قُلِ ٱلَّذِي فَطَرَكُمۡ أَوَّلَ مَرَّةࣲۚ فَسَيُنۡغِضُونَ إِلَيۡكَ رُءُوسَهُمۡ وَيَقُولُونَ مَتَىٰ هُوَۖ قُلۡ عَسَىٰٓ أَن يَكُونَ قَرِيبࣰ ا ﴿٥١﴾
Ev halkam mimma yekbüru fı suduriküm fe seyekulune mey yüıydüna kulillezı fetaraküm evvele merrah feseyünğıdune ileyke ruusehüm ve yekulune meta hu kul asa ey yekune karıba
“Or created matter which, in your minds, is hardest (to be raised up),- (Yet shall ye be raised up)!" then will they say: "Who will cause us to return?" Say: "He who created you first!" Then will they wag their heads towards thee, and say, "When will that be?" Say, "May be it will be quite soon”
يَوۡمَ يَدۡعُوكُمۡ فَتَسۡتَجِيبُونَ بِحَمۡدِهِۦ وَتَظُنُّونَ إِن لَّبِثۡتُمۡ إِلَّا قَلِيلࣰ ا ﴿٥٢﴾
Yevme yed´uküm fe testecıbune bi hamdihı ve tezunnune il lebistüm illa kalila
“It will be on a Day when He will call you, and ye will answer (His call) with (words of) His praise, and ye will think that ye tarried but a little while”
وَقُل لِّعِبَادِي يَقُولُواْ ٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ ٱلشَّيۡطَٰنَ يَنزَغُ بَيۡنَهُمۡۚ إِنَّ ٱلشَّيۡطَٰنَ كَانَ لِلۡإِنسَٰنِ عَدُوࣰّ ا مُّبِينࣰ ا ﴿٥٣﴾
Ve kul li ıbadı yekulülletı hiye ahsen inneş şeytane yenzeğu beynehüm inneş şeytane kane lil insani adüvvem mübına
“Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them: For Satan is to man an avowed enemy”
رَّبُّكُمۡ أَعۡلَمُ بِكُمۡۖ إِن يَشَأۡ يَرۡحَمۡكُمۡ أَوۡ إِن يَشَأۡ يُعَذِّبۡكُمۡۚ وَمَآ أَرۡسَلۡنَٰكَ عَلَيۡهِمۡ وَكِيلࣰ ا ﴿٥٤﴾
Rabbüküm a´lemü bilküm iy yeşe´ yerhamküm ev iy yeşe´ yüazzibküm ve ma erselnake aleyhim vekıla
“It is your Lord that knoweth you best: If He please, He granteth you mercy, or if He please, punishment: We have not sent thee to be a disposer of their affairs for them”
وَرَبُّكَ أَعۡلَمُ بِمَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَلَقَدۡ فَضَّلۡنَا بَعۡضَ ٱلنَّبِيِّـۧنَ عَلَىٰ بَعۡضࣲۖ وَءَاتَيۡنَا دَاوُۥدَ زَبُورࣰ ا ﴿٥٥﴾
Ve rabbüke a´lemü bi men fis semavati vel ard ve le kad faddalna ba´dan nebiyyıne ala ba´dıv ve ateyna davude zebura
“And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms”
قُلِ ٱدۡعُواْ ٱلَّذِينَ زَعَمۡتُم مِّن دُونِهِۦ فَلَا يَمۡلِكُونَ كَشۡفَ ٱلضُّرِّ عَنكُمۡ وَلَا تَحۡوِيلًا ﴿٥٦﴾
Kulid´ullezıne zeamtaüm min dunihı fe la yemlikune keşfed durri anküm ve la tahvıla
“Say: "Call on those - besides Him - whom ye fancy: they have neither the power to remove your troubles from you nor to change them”
أُوْلَٰٓئِكَ ٱلَّذِينَ يَدۡعُونَ يَبۡتَغُونَ إِلَىٰ رَبِّهِمُ ٱلۡوَسِيلَةَ أَيُّهُمۡ أَقۡرَبُ وَيَرۡجُونَ رَحۡمَتَهُۥ وَيَخَافُونَ عَذَابَهُۥٓۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحۡذُورࣰ ا ﴿٥٧﴾
Ülaikellezıne yed´une yebteğune illa rabbihimül vesılete eyyühüm akrabü ve yercune rahmetehu ve yehafune azabeh inne azabe rabbike kane mahzura
“Those whom they call upon do desire (for themselves) means of access to their Lord, - even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of”
وَإِن مِّن قَرۡيَةٍ إِلَّا نَحۡنُ مُهۡلِكُوهَا قَبۡلَ يَوۡمِ ٱلۡقِيَٰمَةِ أَوۡ مُعَذِّبُوهَا عَذَابࣰ ا شَدِيدࣰ اۚ كَانَ ذَٰلِكَ فِي ٱلۡكِتَٰبِ مَسۡطُورࣰ ا ﴿٥٨﴾
Ve im min karyetin illa nahnü mühlikuha kable yevmil kıyameti ev müazzibuha azaben şedıda kane zalike fil kitabi mestura
“There is not a population but We shall destroy it before the Day of Judgment or punish it with a dreadful Penalty: that is written in the (eternal) Record”
وَمَا مَنَعَنَآ أَن نُّرۡسِلَ بِٱلۡأٓيَٰتِ إِلَّآ أَن كَذَّبَ بِهَا ٱلۡأَوَّلُونَۚ وَءَاتَيۡنَا ثَمُودَ ٱلنَّاقَةَ مُبۡصِرَةࣰ فَظَلَمُواْ بِهَاۚ وَمَا نُرۡسِلُ بِٱلۡأٓيَٰتِ إِلَّا تَخۡوِيفࣰ ا ﴿٥٩﴾
Ve ma meneana en nürsile bil ayati illa en kezzebe bihel evvelun ve ateyna semuden nakate mübsıraten fe zalemu biha ve ma nürsilü bil ayati illa tahvıfa
“And We refrain from sending the signs, only because the men of former generations treated them as false: We sent the she-camel to the Thamud to open their eyes, but they treated her wrongfully: We only send the Signs by way of terror (and warning from evil)”
وَإِذۡ قُلۡنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِٱلنَّاسِۚ وَمَا جَعَلۡنَا ٱلرُّءۡيَا ٱلَّتِيٓ أَرَيۡنَٰكَ إِلَّا فِتۡنَةࣰ لِّلنَّاسِ وَٱلشَّجَرَةَ ٱلۡمَلۡعُونَةَ فِي ٱلۡقُرۡءَانِۚ وَنُخَوِّفُهُمۡ فَمَا يَزِيدُهُمۡ إِلَّا طُغۡيَٰنࣰ ا كَبِيرࣰ ا ﴿٦٠﴾
Ve iz kulna leke inne rabbeke ehata bin nas ve ma cealner ru´yelletı eraynake illa fitnetel linnasi veş şeceratel mel´unete fil kur´an ve nühavvifühüm fe ma yezıdühüm illa tuğyanen kebıra
“Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men,- as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression”
وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ قَالَ ءَأَسۡجُدُ لِمَنۡ خَلَقۡتَ طِينࣰ ا ﴿٦١﴾
Ve iz kulna lil melaiketiscüdu li ademe fe secedu illa iblıs kale e escüdü li men halakte tıyna
“Behold! We said to the angels: "Bow down unto Adam": They bowed down except Iblis: He said, "Shall I bow down to one whom Thou didst create from clay”
قَالَ أَرَءَيۡتَكَ هَٰذَا ٱلَّذِي كَرَّمۡتَ عَلَيَّ لَئِنۡ أَخَّرۡتَنِ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَأَحۡتَنِكَنَّ ذُرِّيَّتَهُۥٓ إِلَّا قَلِيلࣰ ا ﴿٦٢﴾
Kale e raeyteke hazellezı kerramte aleyye le in ehherteni ila yevmil kıyameti le ahtenikenne zürriyyetehu illa kalıla
“He said: "Seest Thou? this is the one whom Thou hast honoured above me! If Thou wilt but respite me to the Day of Judgment, I will surely bring his descendants under my sway - all but a few”
قَالَ ٱذۡهَبۡ فَمَن تَبِعَكَ مِنۡهُمۡ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمۡ جَزَآءࣰ مَّوۡفُورࣰ ا ﴿٦٣﴾
Kalezheb fe men tebiake minhüm fe inne cehenneme ceazüküm cezaem mevfura
“(God) said: "Go thy way; if any of them follow thee, verily Hell will be the recompense of you (all)- an ample recompense”
وَٱسۡتَفۡزِزۡ مَنِ ٱسۡتَطَعۡتَ مِنۡهُم بِصَوۡتِكَ وَأَجۡلِبۡ عَلَيۡهِم بِخَيۡلِكَ وَرَجِلِكَ وَشَارِكۡهُمۡ فِي ٱلۡأَمۡوَٰلِ وَٱلۡأَوۡلَٰدِ وَعِدۡهُمۡۚ وَمَا يَعِدُهُمُ ٱلشَّيۡطَٰنُ إِلَّا غُرُورًا ﴿٦٤﴾
Vestefziz menisteta´te minhüm bi savtike ve eclib aleyhim bi haylike ve racilike ve şarikhüm fil emvali vel evladi veıdhüm ve ma yeıdühümüş şeytanü illa ğurura
“Lead to destruction those whom thou canst among them, with thy (seductive) voice; make assaults on them with thy cavalry and thy infantry; mutually share with them wealth and children; and make promises to them." But Satan promises them nothing but deceit”
إِنَّ عِبَادِي لَيۡسَ لَكَ عَلَيۡهِمۡ سُلۡطَٰنࣱۚ وَكَفَىٰ بِرَبِّكَ وَكِيلࣰ ا ﴿٦٥﴾
İnne ıbadı leyse leke aleyhim sültan ve kefa bi rabbike vekıla
“As for My servants, no authority shalt thou have over them:" Enough is thy Lord for a Disposer of affairs”
رَّبُّكُمُ ٱلَّذِي يُزۡجِي لَكُمُ ٱلۡفُلۡكَ فِي ٱلۡبَحۡرِ لِتَبۡتَغُواْ مِن فَضۡلِهِۦٓۚ إِنَّهُۥ كَانَ بِكُمۡ رَحِيمࣰ ا ﴿٦٦﴾
Rabbükümüllezı yüzcı lekümül fülke fil bahri li tebteğu min fadlih innehu kane bi küm rahıyma
“Your Lord is He That maketh the Ship go smoothly for you through the sea, in order that ye may seek of his Bounty. For he is unto you most Merciful”
وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِي ٱلۡبَحۡرِ ضَلَّ مَن تَدۡعُونَ إِلَّآ إِيَّاهُۖ فَلَمَّا نَجَّىٰكُمۡ إِلَى ٱلۡبَرِّ أَعۡرَضۡتُمۡۚ وَكَانَ ٱلۡإِنسَٰنُ كَفُورًا ﴿٦٧﴾
Ve iza messekümüd durru fil bahri dalle men ted´une illa iyyah felemma neccaküm ilel berri a´radtüm ve kanel insanü kefura
“When distress seizes you at sea, those that ye call upon - besides Himself - leave you in the lurch! but when He brings you back safe to land, ye turn away (from Him). Most ungrateful is man”
أَفَأَمِنتُمۡ أَن يَخۡسِفَ بِكُمۡ جَانِبَ ٱلۡبَرِّ أَوۡ يُرۡسِلَ عَلَيۡكُمۡ حَاصِبࣰ ا ثُمَّ لَا تَجِدُواْ لَكُمۡ وَكِيلًا ﴿٦٨﴾
E fe emintüm ey yahsife biküm canibel berri ev yürsile aleyküm hasıben sümme la tecidu leküm vekıla
“Do ye then feel secure that He will not cause you to be swallowed up beneath the earth when ye are on land, or that He will not send against you a violent tornado (with showers of stones) so that ye shall find no one to carry out your affairs for you”
أَمۡ أَمِنتُمۡ أَن يُعِيدَكُمۡ فِيهِ تَارَةً أُخۡرَىٰ فَيُرۡسِلَ عَلَيۡكُمۡ قَاصِفࣰ ا مِّنَ ٱلرِّيحِ فَيُغۡرِقَكُم بِمَا كَفَرۡتُمۡ ثُمَّ لَا تَجِدُواْ لَكُمۡ عَلَيۡنَا بِهِۦ تَبِيعࣰ ا ﴿٦٩﴾
Em emintüm ey yüıydekim fıhi taraten uhra fe yürsile aleyküm kasıfem miner rıhı fe yuğrikaküm bima kefartüm sümme la tecidu leküm aleyna bihı tebıa
“Or do ye feel secure that He will not send you back a second time to sea and send against you a heavy gale to drown you because of your ingratitude, so that ye find no helper. Therein against Us”
۞وَلَقَدۡ كَرَّمۡنَا بَنِيٓ ءَادَمَ وَحَمَلۡنَٰهُمۡ فِي ٱلۡبَرِّ وَٱلۡبَحۡرِ وَرَزَقۡنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلۡنَٰهُمۡ عَلَىٰ كَثِيرࣲ مِّمَّنۡ خَلَقۡنَا تَفۡضِيلࣰ ا ﴿٧٠﴾
Ve le kad kerramna benı ademe ve hamelnahüm fil berri vel bahri ve razaknahüm minet tayyibati ve faddalnahüm ala kesırim mimmen halakna tefdıyla
“We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation”
يَوۡمَ نَدۡعُواْ كُلَّ أُنَاسِۭ بِإِمَٰمِهِمۡۖ فَمَنۡ أُوتِيَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَأُوْلَٰٓئِكَ يَقۡرَءُونَ كِتَٰبَهُمۡ وَلَا يُظۡلَمُونَ فَتِيلࣰ ا ﴿٧١﴾
Yevme ned´u külle ünasim bi imamihim fe men utiye kitabehu bi yemınihı fe ülaike yakraune kitabehüm ve la yuzlemune fetıla
“One day We shall call together all human beings with their (respective) Imams: those who are given their record in their right hand will read it (with pleasure), and they will not be dealt with unjustly in the least”
وَمَن كَانَ فِي هَٰذِهِۦٓ أَعۡمَىٰ فَهُوَ فِي ٱلۡأٓخِرَةِ أَعۡمَىٰ وَأَضَلُّ سَبِيلࣰ ا ﴿٧٢﴾
Ve men kane fı hazihı a´ma fe hüve fil ahırati a´ma ve edallü sebıla
“But those who were blind in this world, will be blind in the hereafter, and most astray from the Path”
وَإِن كَادُواْ لَيَفۡتِنُونَكَ عَنِ ٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ لِتَفۡتَرِيَ عَلَيۡنَا غَيۡرَهُۥۖ وَإِذࣰ ا لَّٱتَّخَذُوكَ خَلِيلࣰ ا ﴿٧٣﴾
Ve in kadu le yeftinuneke anillezı evhayna ileyke li tefteriye aleyna ğayrahu ve izel lettehazuke halıla
“And their purpose was to tempt thee away from that which We had revealed unto thee, to substitute in our name something quite different; (in that case), behold! they would certainly have made thee (their) friend”
وَلَوۡلَآ أَن ثَبَّتۡنَٰكَ لَقَدۡ كِدتَّ تَرۡكَنُ إِلَيۡهِمۡ شَيۡـࣰٔ ا قَلِيلًا ﴿٧٤﴾
Ve lev la en sebbetnake le kad kidte terkenü ileyhim şey´en kalıla
“And had We not given thee strength, thou wouldst nearly have inclined to them a little”
إِذࣰ ا لَّأَذَقۡنَٰكَ ضِعۡفَ ٱلۡحَيَوٰةِ وَضِعۡفَ ٱلۡمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيۡنَا نَصِيرࣰ ا ﴿٧٥﴾
İzel le ezaknake dı´fel hayati ve dı´fel memati sümme la tecidü leke aleyna nesıyra
“In that case We should have made thee taste an equal portion (of punishment) in this life, and an equal portion in death: and moreover thou wouldst have found none to help thee against Us”
وَإِن كَادُواْ لَيَسۡتَفِزُّونَكَ مِنَ ٱلۡأَرۡضِ لِيُخۡرِجُوكَ مِنۡهَاۖ وَإِذࣰ ا لَّا يَلۡبَثُونَ خِلَٰفَكَ إِلَّا قَلِيلࣰ ا ﴿٧٦﴾
Ve in kadu leyestefizzuneke minel erdı li yuhricuke minha ve izel la yelbesune hılafeke illa kalıla
“Their purpose was to scare thee off the land, in order to expel thee; but in that case they would not have stayed (therein) after thee, except for a little while”
سُنَّةَ مَن قَدۡ أَرۡسَلۡنَا قَبۡلَكَ مِن رُّسُلِنَاۖ وَلَا تَجِدُ لِسُنَّتِنَا تَحۡوِيلًا ﴿٧٧﴾
Sünnete men kad erselna kableke mir rusülina ve la tecidü li sünnetina tahvıla
“(This was Our) way with the apostles We sent before thee: thou wilt find no change in Our ways”
أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمۡسِ إِلَىٰ غَسَقِ ٱلَّيۡلِ وَقُرۡءَانَ ٱلۡفَجۡرِۖ إِنَّ قُرۡءَانَ ٱلۡفَجۡرِ كَانَ مَشۡهُودࣰ ا ﴿٧٨﴾
Ekımes salate li düluküş şemsi ila ğasekıl leyli ve kur´anel fecr inne kur´anel fecri kane meşhuda
“Establish regular prayers - at the sun's decline till the darkness of the night, and the morning prayer and reading: for the prayer and reading in the morning carry their testimony”
وَمِنَ ٱلَّيۡلِ فَتَهَجَّدۡ بِهِۦ نَافِلَةࣰ لَّكَ عَسَىٰٓ أَن يَبۡعَثَكَ رَبُّكَ مَقَامࣰ ا مَّحۡمُودࣰ ا ﴿٧٩﴾
Ve minel leyli fe tehecced bihı nafiletel leke asa ey yeb´aseke rabbüke mekamem mahmuda
“And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual profit) for thee: soon will thy Lord raise thee to a Station of Praise and Glory”
وَقُل رَّبِّ أَدۡخِلۡنِي مُدۡخَلَ صِدۡقࣲ وَأَخۡرِجۡنِي مُخۡرَجَ صِدۡقࣲ وَٱجۡعَل لِّي مِن لَّدُنكَ سُلۡطَٰنࣰ ا نَّصِيرࣰ ا ﴿٨٠﴾
Ve kur rabbi edhılnı müdhale sıdkıv ve ahricnı muhrace sıdkıv vec´al lı mil ledünke sültanen nesıyra
“Say: "O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid (me)”
وَقُلۡ جَآءَ ٱلۡحَقُّ وَزَهَقَ ٱلۡبَٰطِلُۚ إِنَّ ٱلۡبَٰطِلَ كَانَ زَهُوقࣰ ا ﴿٨١﴾
Ve kul cael hakku ve zehekal batıl innel batıle kane zehuka
“And say: "Truth has (now) arrived, and Falsehood perished: for Falsehood is (by its nature) bound to perish”
وَنُنَزِّلُ مِنَ ٱلۡقُرۡءَانِ مَا هُوَ شِفَآءࣱ وَرَحۡمَةࣱ لِّلۡمُؤۡمِنِينَ وَلَا يَزِيدُ ٱلظَّٰلِمِينَ إِلَّا خَسَارࣰ ا ﴿٨٢﴾
Ve nünezzilü minel kur´ani ma hüve şifaüv ve rahmetül lil mü´minıne ve la yezıdüz zalimıne illa hasara
“We send down (stage by stage) in the Qur'an that which is a healing and a mercy to those who believe: to the unjust it causes nothing but loss after loss”
وَإِذَآ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَٰنِ أَعۡرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ كَانَ يَـُٔوسࣰ ا ﴿٨٣﴾
Ve iza en´amna alel insani a´rada ve nea bi canibih ve iza messehüş şerru kane yeusa
“Yet when We bestow Our favours on man, he turns away and becomes remote on his side (instead of coming to Us), and when evil seizes him he gives himself up to despair”
قُلۡ كُلࣱّ يَعۡمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمۡ أَعۡلَمُ بِمَنۡ هُوَ أَهۡدَىٰ سَبِيلࣰ ا ﴿٨٤﴾
Kul küllüy ya´melü ala şakiletih fe rabbüküm a´lemü bi men hüve ehda sebıla
“Say: "Everyone acts according to his own disposition: But your Lord knows best who it is that is best guided on the Way”
وَيَسۡـَٔلُونَكَ عَنِ ٱلرُّوحِۖ قُلِ ٱلرُّوحُ مِنۡ أَمۡرِ رَبِّي وَمَآ أُوتِيتُم مِّنَ ٱلۡعِلۡمِ إِلَّا قَلِيلࣰ ا ﴿٨٥﴾
Ve yes´eluneke anir ruh kulir ruhu min emri rabbı ve ma utıtüm minel ılmi illa kalıla
“They ask thee concerning the Spirit (of inspiration). Say: "The Spirit (cometh) by command of my Lord: of knowledge it is only a little that is communicated to you, (O men)”
وَلَئِن شِئۡنَا لَنَذۡهَبَنَّ بِٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيۡنَا وَكِيلًا ﴿٨٦﴾
Ve lein şi´na le nezhebenne billezı evhayna ileyke sümme la tecidü leke bihı aleyna vekıla
“If it were Our Will, We could take away that which We have sent thee by inspiration:then wouldst thou find none to plead thy affair in that matter as against Us”
إِلَّا رَحۡمَةࣰ مِّن رَّبِّكَۚ إِنَّ فَضۡلَهُۥ كَانَ عَلَيۡكَ كَبِيرࣰ ا ﴿٨٧﴾
İlla rahmetem mir rabbik inne fadlehu kane aleyke kebıra
“Except for Mercy from thy Lord: for his bounty is to thee (indeed) great”
قُل لَّئِنِ ٱجۡتَمَعَتِ ٱلۡإِنسُ وَٱلۡجِنُّ عَلَىٰٓ أَن يَأۡتُواْ بِمِثۡلِ هَٰذَا ٱلۡقُرۡءَانِ لَا يَأۡتُونَ بِمِثۡلِهِۦ وَلَوۡ كَانَ بَعۡضُهُمۡ لِبَعۡضࣲ ظَهِيرࣰ ا ﴿٨٨﴾
Kul leinictemeatil insü vel cinnü ala ey ye´tu bi misli hazel kur´ani la ye´tune bi mislihı ve lev kane ba´duhüm li ba´dın zahıra
“Say: "If the whole of mankind and Jinns were to gather together to produce the like of this Qur'an, they could not produce the like thereof, even if they backed up each other with help and support”
وَلَقَدۡ صَرَّفۡنَا لِلنَّاسِ فِي هَٰذَا ٱلۡقُرۡءَانِ مِن كُلِّ مَثَلࣲ فَأَبَىٰٓ أَكۡثَرُ ٱلنَّاسِ إِلَّا كُفُورࣰ ا ﴿٨٩﴾
Ve le kad sarrafna lin nasi fı hazel kur´ani min külli meselin fe eba ekserun nasi illa küfura
“And We have explained to man, in this Qur'an, every kind of similitude: yet the greater part of men refuse (to receive it) except with ingratitude”
وَقَالُواْ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ تَفۡجُرَ لَنَا مِنَ ٱلۡأَرۡضِ يَنۢبُوعًا ﴿٩٠﴾
Ve kalu len nü´mine leke hatta tef cüra lena minel erdı yembua
“They say: "We shall not believe in thee, until thou cause a spring to gush forth for us from the earth”
أَوۡ تَكُونَ لَكَ جَنَّةࣱ مِّن نَّخِيلࣲ وَعِنَبࣲ فَتُفَجِّرَ ٱلۡأَنۡهَٰرَ خِلَٰلَهَا تَفۡجِيرًا ﴿٩١﴾
Ev tekune leke cennetüm min nehıyliv ve ınebin fe tüfecciral enhara hılaleha tefcıra
“Or (until) thou have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water”
أَوۡ تُسۡقِطَ ٱلسَّمَآءَ كَمَا زَعَمۡتَ عَلَيۡنَا كِسَفًا أَوۡ تَأۡتِيَ بِٱللَّهِ وَٱلۡمَلَٰٓئِكَةِ قَبِيلًا ﴿٩٢﴾
Ev tüskıtas semae kema zeamte aleyna kisefen ev te´tiye billahi vel melaiketi kabıla
“Or thou cause the sky to fall in pieces, as thou sayest (will happen), against us; or thou bring God and the angels before (us) face to face”
أَوۡ يَكُونَ لَكَ بَيۡتࣱ مِّن زُخۡرُفٍ أَوۡ تَرۡقَىٰ فِي ٱلسَّمَآءِ وَلَن نُّؤۡمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيۡنَا كِتَٰبࣰ ا نَّقۡرَؤُهُۥۗ قُلۡ سُبۡحَانَ رَبِّي هَلۡ كُنتُ إِلَّا بَشَرࣰ ا رَّسُولࣰ ا ﴿٩٣﴾
Ev yekune leke beytüm min zuhrufin ev terka fis sema´ min külli meselin fe eba ekserun nasi illa küfura ve len nü´mine li rukıyyike hatta tünezzile aleyna kitaben nakraüh kul sübhane rabbı hel küntü illa beşerar rasula
“Or thou have a house adorned with gold, or thou mount a ladder right into the skies. No, we shall not even believe in thy mounting until thou send down to us a book that we could read." Say: "Glory to my Lord! Am I aught but a man,- an apostle”
وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤۡمِنُوٓاْ إِذۡ جَآءَهُمُ ٱلۡهُدَىٰٓ إِلَّآ أَن قَالُوٓاْ أَبَعَثَ ٱللَّهُ بَشَرࣰ ا رَّسُولࣰ ا ﴿٩٤﴾
Ve ma menean nase ey yü´minu iz caehümül hüda illa en kalu e beasellahü beşerar rasula
“What kept men back from belief when Guidance came to them, was nothing but this: they said, "Has God sent a man (like us) to be (His) Apostle”
قُل لَّوۡ كَانَ فِي ٱلۡأَرۡضِ مَلَٰٓئِكَةࣱ يَمۡشُونَ مُطۡمَئِنِّينَ لَنَزَّلۡنَا عَلَيۡهِم مِّنَ ٱلسَّمَآءِ مَلَكࣰ ا رَّسُولࣰ ا ﴿٩٥﴾
Kul lev kane fil erdı melaiketüy yemşune mutmeinnıne le nezzelna aleyhim mines semai meleker rasula
“Say, "If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for an apostle”
قُلۡ كَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرَۢا بَصِيرࣰ ا ﴿٩٦﴾
Kul kefa billahi şehıdem beynı ve beyneküm innehu kane bi ıbadihı habıram besıyra
“Say: "Enough is God for a witness between me and you: for He is well acquainted with His servants, and He sees (all things)”
وَمَن يَهۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِۖ وَمَن يُضۡلِلۡ فَلَن تَجِدَ لَهُمۡ أَوۡلِيَآءَ مِن دُونِهِۦۖ وَنَحۡشُرُهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ عَلَىٰ وُجُوهِهِمۡ عُمۡيࣰ ا وَبُكۡمࣰ ا وَصُمࣰّ اۖ مَّأۡوَىٰهُمۡ جَهَنَّمُۖ كُلَّمَا خَبَتۡ زِدۡنَٰهُمۡ سَعِيرࣰ ا ﴿٩٧﴾
Ve mey yehdillahü fe hüvel mühted ve mey yudlil fe len tecide lehüm evliyae min dunih ve nahşüruhüm yevmel kıyameti ala vücuhihim umyev ve bükmev ve summa me´vahüm cehennem küllema habet zidnahüm seıyra
“It is he whom God guides, that is on true Guidance; but he whom He leaves astray - for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire”
ذَٰلِكَ جَزَآؤُهُم بِأَنَّهُمۡ كَفَرُواْ بِـَٔايَٰتِنَا وَقَالُوٓاْ أَءِذَا كُنَّا عِظَٰمࣰ ا وَرُفَٰتًا أَءِنَّا لَمَبۡعُوثُونَ خَلۡقࣰ ا جَدِيدًا ﴿٩٨﴾
Zalike cezaühüm bi ennehüm keferu bi ayatina ve kalu e iza künna ızamev ve rufaten e inna le meb´usune halkan cedıda
“That is their recompense, because they rejected Our signs, and said, "When we are reduced to bones and broken dust, should we really be raised up (to be) a new Creation”
۞أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ قَادِرٌ عَلَىٰٓ أَن يَخۡلُقَ مِثۡلَهُمۡ وَجَعَلَ لَهُمۡ أَجَلࣰ ا لَّا رَيۡبَ فِيهِ فَأَبَى ٱلظَّٰلِمُونَ إِلَّا كُفُورࣰ ا ﴿٩٩﴾
E ve lem yerav ennellahellezı halekas semavati vel erda kadirun ala ey yahlüka mislehüm ve ceale lehüm ecelel la raybe fıh fe ebez zalimune illa küfura
“See they not that God, Who created the heavens and the earth, has power to create the like of them (anew)? Only He has decreed a term appointed, of which there is no doubt. But the unjust refuse (to receive it) except with ingratitude”
قُل لَّوۡ أَنتُمۡ تَمۡلِكُونَ خَزَآئِنَ رَحۡمَةِ رَبِّيٓ إِذࣰ ا لَّأَمۡسَكۡتُمۡ خَشۡيَةَ ٱلۡإِنفَاقِۚ وَكَانَ ٱلۡإِنسَٰنُ قَتُورࣰ ا ﴿١٠٠﴾
Kul lev entüm temlikune hazine rahmeti rabbı izel le emsektüm heşyetel infak ve kanel insanü katura
“Say: "If ye had control of the Treasures of the Mercy of my Lord, behold, ye would keep them back, for fear of spending them: for man is (every) niggardly”
وَلَقَدۡ ءَاتَيۡنَا مُوسَىٰ تِسۡعَ ءَايَٰتِۭ بَيِّنَٰتࣲۖ فَسۡـَٔلۡ بَنِيٓ إِسۡرَٰٓءِيلَ إِذۡ جَآءَهُمۡ فَقَالَ لَهُۥ فِرۡعَوۡنُ إِنِّي لَأَظُنُّكَ يَٰمُوسَىٰ مَسۡحُورࣰ ا ﴿١٠١﴾
Ve le kad ateyna musa tis´a ayatim beyyinatin fes´el benı israıle iz caehüm fe kale lehu fir´avnü innı le ezunnüke ya musa meshura
“To Moses We did give Nine Clear Signs: As the Children of Israel: when he came to them, Pharaoh said to him: "O Moses! I consider thee, indeed, to have been worked upon by sorcery”
قَالَ لَقَدۡ عَلِمۡتَ مَآ أَنزَلَ هَٰٓؤُلَآءِ إِلَّا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ بَصَآئِرَ وَإِنِّي لَأَظُنُّكَ يَٰفِرۡعَوۡنُ مَثۡبُورࣰ ا ﴿١٠٢﴾
Kale le kad alimte ma enzele haülai illa rabbüs semavati vel erdı besair ve innı le ezunnüke ya fir´avnü mesbura
“Moses said, "Thou knowest well that these things have been sent down by none but the Lord of the heavens and the earth as eye-opening evidence: and I consider thee indeed, O Pharaoh, to be one doomed to destruction”
فَأَرَادَ أَن يَسۡتَفِزَّهُم مِّنَ ٱلۡأَرۡضِ فَأَغۡرَقۡنَٰهُ وَمَن مَّعَهُۥ جَمِيعࣰ ا ﴿١٠٣﴾
Fe erade ey yestefizzehüm minel erdı fe ağraknahü ve mem meahu cemıa
“So he resolved to remove them from the face of the earth: but We did drown him and all who were with him”
وَقُلۡنَا مِنۢ بَعۡدِهِۦ لِبَنِيٓ إِسۡرَٰٓءِيلَ ٱسۡكُنُواْ ٱلۡأَرۡضَ فَإِذَا جَآءَ وَعۡدُ ٱلۡأٓخِرَةِ جِئۡنَا بِكُمۡ لَفِيفࣰ ا ﴿١٠٤﴾
Ve kulna mim ba´dihı li benı israiyleskünül erda fe iza cae va´dül ahırati ci´na biküm lefıfa
“And We said thereafter to the Children of Israel, "Dwell securely in the land (of promise)": but when the second of the warnings came to pass, We gathered you together in a mingled crowd”
وَبِٱلۡحَقِّ أَنزَلۡنَٰهُ وَبِٱلۡحَقِّ نَزَلَۗ وَمَآ أَرۡسَلۡنَٰكَ إِلَّا مُبَشِّرࣰ ا وَنَذِيرࣰ ا ﴿١٠٥﴾
Ve bil hakkı enzelnahü ve ibl hakkı nezel ve ma erselnake illa mübeşşirav ve nezıra
“We sent down the (Qur'an) in Truth, and in Truth has it descended: and We sent thee but to give Glad Tidings and to warn (sinners)”
وَقُرۡءَانࣰ ا فَرَقۡنَٰهُ لِتَقۡرَأَهُۥ عَلَى ٱلنَّاسِ عَلَىٰ مُكۡثࣲ وَنَزَّلۡنَٰهُ تَنزِيلࣰ ا ﴿١٠٦﴾
Ve kur´anen feraknahü li takraehu alen nasi ala müksiv ve nezzelnahü tenzıla
“(It is) a Qur'an which We have divided (into parts from time to time), in order that thou mightest recite it to men at intervals: We have revealed it by stages”
قُلۡ ءَامِنُواْ بِهِۦٓ أَوۡ لَا تُؤۡمِنُوٓاْۚ إِنَّ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ مِن قَبۡلِهِۦٓ إِذَا يُتۡلَىٰ عَلَيۡهِمۡ يَخِرُّونَۤ لِلۡأَذۡقَانِۤ سُجَّدࣰ اۤ ﴿١٠٧﴾
Kul aminu bihı ev la tü´minu innellezıne utül ılem min kablihı iza yütla aleyhim yehırrune lil ezkani sücceda
“Say: "Whether ye believe in it or not, it is true that those who were given knowledge beforehand, when it is recited to them, fall down on their faces in humble prostration”
وَيَقُولُونَ سُبۡحَٰنَ رَبِّنَآ إِن كَانَ وَعۡدُ رَبِّنَا لَمَفۡعُولࣰ ا ﴿١٠٨﴾
Ve yekulune sübhane rabbina in kane va´dü rabbina le mef´ula
“And they say: 'Glory to our Lord! Truly has the promise of our Lord been fulfilled”
وَيَخِرُّونَ لِلۡأَذۡقَانِ يَبۡكُونَ وَيَزِيدُهُمۡ خُشُوعࣰ ا۩ ﴿١٠٩﴾
Ve yehırrune lil ezkani yebkune ve yezıdühüm huşua
“They fall down on their faces in tears, and it increases their (earnest) humility”
قُلِ ٱدۡعُواْ ٱللَّهَ أَوِ ٱدۡعُواْ ٱلرَّحۡمَٰنَۖ أَيࣰّ ا مَّا تَدۡعُواْ فَلَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰۚ وَلَا تَجۡهَرۡ بِصَلَاتِكَ وَلَا تُخَافِتۡ بِهَا وَٱبۡتَغِ بَيۡنَ ذَٰلِكَ سَبِيلࣰ ا ﴿١١٠﴾
Kulid´ullahe evid´ur rahman eyyem ma ted´u fe lehül esmaül husna ve la techer bi salatike ve la tühafit biha vebteğı beyne zalike sebıla
“Say: "Call upon God, or call upon Rahman: by whatever name ye call upon Him, (it is well): for to Him belong the Most Beautiful Names. Neither speak thy Prayer aloud, nor speak it in a low tone, but seek a middle course between”
وَقُلِ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي لَمۡ يَتَّخِذۡ وَلَدࣰ ا وَلَمۡ يَكُن لَّهُۥ شَرِيكࣱ فِي ٱلۡمُلۡكِ وَلَمۡ يَكُن لَّهُۥ وَلِيࣱّ مِّنَ ٱلذُّلِّۖ وَكَبِّرۡهُ تَكۡبِيرَۢا ﴿١١١﴾
Ve kulil hamdü lillahillezı lem yettehız veledev ve lem yekül lehu şerıkün fil mülki ve lem yekül lehu veliyyüm minez zülli ve kebbirhü tekbıra
“Say: "Praise be to God, who begets no son, and has no partner in (His) dominion: Nor (needs) He any to protect Him from humiliation: yea, magnify Him for His greatness and glory”
