Surah Al-Kahf

ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِيٓ أَنزَلَ عَلَىٰ عَبۡدِهِ ٱلۡكِتَٰبَ وَلَمۡ يَجۡعَل لَّهُۥ عِوَجَاۜ ﴿١﴾

El hamdü lillahillezı enzele ala abdihil kitabe ve lem yec´al lehu ıveca

“Praise be to God, Who hath sent to His Servant the Book, and hath allowed therein no Crookedness”

قَيِّمࣰ ا لِّيُنذِرَ بَأۡسࣰ ا شَدِيدࣰ ا مِّن لَّدُنۡهُ وَيُبَشِّرَ ٱلۡمُؤۡمِنِينَ ٱلَّذِينَ يَعۡمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمۡ أَجۡرًا حَسَنࣰ ا ﴿٢﴾

Kayyimel li yünzira be´sen şedıdem mil ledünhü ve yübeşşiral mü´minınellezıne ya´melunes salihati enne lehüm ecran hasena

“(He hath made it) Straight (and Clear) in order that He may warn (the godless) of a terrible Punishment from Him, and that He may give Glad Tidings to the Believers who work righteous deeds, that they shall have a goodly Reward”

مَّٰكِثِينَ فِيهِ أَبَدࣰ ا ﴿٣﴾

Makisıne fıhi ebeda

“Wherein they shall remain for ever”

وَيُنذِرَ ٱلَّذِينَ قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدࣰ ا ﴿٤﴾

Ve yünzirallezıne kalüttehazellahü veleda

“Further, that He may warn those (also) who say, "God hath begotten a son”

مَّا لَهُم بِهِۦ مِنۡ عِلۡمࣲ وَلَا لِأٓبَآئِهِمۡۚ كَبُرَتۡ كَلِمَةࣰ تَخۡرُجُ مِنۡ أَفۡوَٰهِهِمۡۚ إِن يَقُولُونَ إِلَّا كَذِبࣰ ا ﴿٥﴾

Ma lehüm bihı min ılmiv ve la li abaihim kebürat kelimeten tahrucü min efvahihim iy yekulune illa keziba

“No knowledge have they of such a thing, nor had their fathers. It is a grievous thing that issues from their mouths as a saying what they say is nothing but falsehood”

فَلَعَلَّكَ بَٰخِعࣱ نَّفۡسَكَ عَلَىٰٓ ءَاثَٰرِهِمۡ إِن لَّمۡ يُؤۡمِنُواْ بِهَٰذَا ٱلۡحَدِيثِ أَسَفًا ﴿٦﴾

Fe lealleke bahıun nefseke ala asarihim il lem yü´minu bi hazel hadısi esefa

“Thou wouldst only, perchance, fret thyself to death, following after them, in grief, if they believe not in this Message”

إِنَّا جَعَلۡنَا مَا عَلَى ٱلۡأَرۡضِ زِينَةࣰ لَّهَا لِنَبۡلُوَهُمۡ أَيُّهُمۡ أَحۡسَنُ عَمَلࣰ ا ﴿٧﴾

İnna cealna ma alel erdı zınetel leh ali neblüvehüm eyyühüm ahsenü amela

“That which is on earth we have made but as a glittering show for the earth, in order that We may test them - as to which of them are best in conduct”

وَإِنَّا لَجَٰعِلُونَ مَا عَلَيۡهَا صَعِيدࣰ ا جُرُزًا ﴿٨﴾

Ve inna le caılune ma aleyha saıydem cüruza

“Verily what is on earth we shall make but as dust and dry soil (without growth or herbage)”

أَمۡ حَسِبۡتَ أَنَّ أَصۡحَٰبَ ٱلۡكَهۡفِ وَٱلرَّقِيمِ كَانُواْ مِنۡ ءَايَٰتِنَا عَجَبًا ﴿٩﴾

Em hasibte enne ashabel kehfi ver rakıymi kanu min ayatina aceba

“Or dost thou reflect that the Companions of the Cave and of the Inscription were wonders among Our Sign”

إِذۡ أَوَى ٱلۡفِتۡيَةُ إِلَى ٱلۡكَهۡفِ فَقَالُواْ رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحۡمَةࣰ وَهَيِّئۡ لَنَا مِنۡ أَمۡرِنَا رَشَدࣰ ا ﴿١٠﴾

İz evel fityetü ilel kehfi fe kalu rabbena atina mil ledünke rahmetev ve heyyi´ lena min emrina raşeda

“Behold, the youths betook themselves to the Cave: they said, "Our Lord! bestow on us Mercy from Thyself, and dispose of our affair for us in the right way”

فَضَرَبۡنَا عَلَىٰٓ ءَاذَانِهِمۡ فِي ٱلۡكَهۡفِ سِنِينَ عَدَدࣰ ا ﴿١١﴾

Fe darabna ala azanihim fil kehfi sinıne adeda

“Then We draw (a veil) over their ears, for a number of years, in the Cave, (so that they heard not)”

ثُمَّ بَعَثۡنَٰهُمۡ لِنَعۡلَمَ أَيُّ ٱلۡحِزۡبَيۡنِ أَحۡصَىٰ لِمَا لَبِثُوٓاْ أَمَدࣰ ا ﴿١٢﴾

Sümme beasnahüm li na´leme eyyül hızbeyni ahsa lima lebisu emeda

“Then We roused them, in order to test which of the two parties was best at calculating the term of years they had tarried”

نَّحۡنُ نَقُصُّ عَلَيۡكَ نَبَأَهُم بِٱلۡحَقِّۚ إِنَّهُمۡ فِتۡيَةٌ ءَامَنُواْ بِرَبِّهِمۡ وَزِدۡنَٰهُمۡ هُدࣰ ى ﴿١٣﴾

Nahnü nekussu aleyke nebeehüm bil hakk innehüm fityetün amenu bi rabbihim ve zidnahüm hüda

“We relate to thee their story in truth: they were youths who believed in their Lord, and We advanced them in guidance”

وَرَبَطۡنَا عَلَىٰ قُلُوبِهِمۡ إِذۡ قَامُواْ فَقَالُواْ رَبُّنَا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ لَن نَّدۡعُوَاْ مِن دُونِهِۦٓ إِلَٰهࣰ اۖ لَّقَدۡ قُلۡنَآ إِذࣰ ا شَطَطًا ﴿١٤﴾

Ve rabatna ala kulubihim iz kamu fe kalu rabbüna rabbüs semavati vel erdı len ned´uve min dunihı ilahel le kad kulna izen şetata

“We gave strength to their hearts: Behold, they stood up and said: "Our Lord is the Lord of the heavens and of the earth: never shall we call upon any god other than Him: if we did, we should indeed have uttered an enormity”

هَٰٓؤُلَآءِ قَوۡمُنَا ٱتَّخَذُواْ مِن دُونِهِۦٓ ءَالِهَةࣰۖ لَّوۡلَا يَأۡتُونَ عَلَيۡهِم بِسُلۡطَٰنِۭ بَيِّنࣲۖ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبࣰ ا ﴿١٥﴾

Haülai kavmünettehazu min dunihı aliheh lev la ye´tune aleyhim bi sültanim beyyin fe men azlemü mimmeniftera alellahi keziba

“These our people have taken for worship gods other than Him: why do they not bring forward an authority clear (and convincing) for what they do? Who doth more wrong than such as invent a falsehood against God”

وَإِذِ ٱعۡتَزَلۡتُمُوهُمۡ وَمَا يَعۡبُدُونَ إِلَّا ٱللَّهَ فَأۡوُۥٓاْ إِلَى ٱلۡكَهۡفِ يَنشُرۡ لَكُمۡ رَبُّكُم مِّن رَّحۡمَتِهِۦ وَيُهَيِّئۡ لَكُم مِّنۡ أَمۡرِكُم مِّرۡفَقࣰ ا ﴿١٦﴾

Ve izı´tezeltümuhüm ve ma ya´büdune illallahe fe´vu ilel kehfi yenşur leküm rabbüküm mir rahmetihı ve yüheyyi´ leküm min emriküm mirfeka

“When ye turn away from them and the things they worship other than God, betake yourselves to the Cave: Your Lord will shower His mercies on you and disposes of your affair towards comfort and ease”

۞وَتَرَى ٱلشَّمۡسَ إِذَا طَلَعَت تَّزَٰوَرُ عَن كَهۡفِهِمۡ ذَاتَ ٱلۡيَمِينِ وَإِذَا غَرَبَت تَّقۡرِضُهُمۡ ذَاتَ ٱلشِّمَالِ وَهُمۡ فِي فَجۡوَةࣲ مِّنۡهُۚ ذَٰلِكَ مِنۡ ءَايَٰتِ ٱللَّهِۗ مَن يَهۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِۖ وَمَن يُضۡلِلۡ فَلَن تَجِدَ لَهُۥ وَلِيࣰّ ا مُّرۡشِدࣰ ا ﴿١٧﴾

Ve teraş şemse iza taleat tezaveru an kehfihim zatel yemıni ve iza ğarabet takriduhüm zateş şimali ve hüm fı fecvetim minh zalike min ayatillah mey yehdillahü fe hüvel mühted ve mey yudlil fe len tecide lehu veliyyem mürşida

“Thou wouldst have seen the sun, when it rose, declining to the right from their Cave, and when it set, turning away from them to the left, while they lay in the open space in the midst of the Cave. Such are among the Signs of God: He whom God, guides is rightly guided; but he whom God leaves to stray,- for him wilt thou find no protector to lead him to the Right Way”

وَتَحۡسَبُهُمۡ أَيۡقَاظࣰ ا وَهُمۡ رُقُودࣱۚ وَنُقَلِّبُهُمۡ ذَاتَ ٱلۡيَمِينِ وَذَاتَ ٱلشِّمَالِۖ وَكَلۡبُهُم بَٰسِطࣱ ذِرَاعَيۡهِ بِٱلۡوَصِيدِۚ لَوِ ٱطَّلَعۡتَ عَلَيۡهِمۡ لَوَلَّيۡتَ مِنۡهُمۡ فِرَارࣰ ا وَلَمُلِئۡتَ مِنۡهُمۡ رُعۡبࣰ ا ﴿١٨﴾

Ve tahsebühüm eykazav ve hüm rukudüv ve nükallibühüm zatel yemıni ve zateş şimali ve kelbühüm basitun ziraayhi bil vesıyd levit tala´te aleyhim le velleyte minhüm firarav ve le müli´´e minhüm ru´´a

“Thou wouldst have deemed them awake, whilst they were asleep, and We turned them on their right and on their left sides: their dog stretching forth his two fore-legs on the threshold: if thou hadst come up on to them, thou wouldst have certainly turned back from them in flight, and wouldst certainly have been filled with terror of them”

وَكَذَٰلِكَ بَعَثۡنَٰهُمۡ لِيَتَسَآءَلُواْ بَيۡنَهُمۡۚ قَالَ قَآئِلࣱ مِّنۡهُمۡ كَمۡ لَبِثۡتُمۡۖ قَالُواْ لَبِثۡنَا يَوۡمًا أَوۡ بَعۡضَ يَوۡمࣲۚ قَالُواْ رَبُّكُمۡ أَعۡلَمُ بِمَا لَبِثۡتُمۡ فَٱبۡعَثُوٓاْ أَحَدَكُم بِوَرِقِكُمۡ هَٰذِهِۦٓ إِلَى ٱلۡمَدِينَةِ فَلۡيَنظُرۡ أَيُّهَآ أَزۡكَىٰ طَعَامࣰ ا فَلۡيَأۡتِكُم بِرِزۡقࣲ مِّنۡهُ وَلۡيَتَلَطَّفۡ وَلَا يُشۡعِرَنَّ بِكُمۡ أَحَدًا ﴿١٩﴾

Ve kezalike beasnahüm li yetesaelu beynehüm kale kailüm minhüm kem lebistüm kalu lebisna yevmen ev ba´da yevm kalu rabbüküm a´lemü bi ma lebistüm feb´asu ehadeküm bi verikılüm hazihı ilel medıneti fel yenzur eyyüha ezka taamen fel ye´tiküm bi rizkım minhü vel yetelattaf ve la yüş´ıranne biküm ehada

“Such (being their state), we raised them up (from sleep), that they might question each other. Said one of them, "How long have ye stayed (here)?" They said, "We have stayed (perhaps) a day, or part of a day." (At length) they (all) said, "God (alone) knows best how long ye have stayed here.... Now send ye then one of you with this money of yours to the town: let him find out which is the best food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform any one about you”

إِنَّهُمۡ إِن يَظۡهَرُواْ عَلَيۡكُمۡ يَرۡجُمُوكُمۡ أَوۡ يُعِيدُوكُمۡ فِي مِلَّتِهِمۡ وَلَن تُفۡلِحُوٓاْ إِذًا أَبَدࣰ ا ﴿٢٠﴾

İnnehüm iy yazheru aleyküm yercümuküm ev yüıyduküm fı milletihim ve len tüflihu izen ebeda

“For if they should come upon you, they would stone you or force you to return to their cult, and in that case ye would never attain prosperity”

وَكَذَٰلِكَ أَعۡثَرۡنَا عَلَيۡهِمۡ لِيَعۡلَمُوٓاْ أَنَّ وَعۡدَ ٱللَّهِ حَقࣱّ وَأَنَّ ٱلسَّاعَةَ لَا رَيۡبَ فِيهَآ إِذۡ يَتَنَٰزَعُونَ بَيۡنَهُمۡ أَمۡرَهُمۡۖ فَقَالُواْ ٱبۡنُواْ عَلَيۡهِم بُنۡيَٰنࣰ اۖ رَّبُّهُمۡ أَعۡلَمُ بِهِمۡۚ قَالَ ٱلَّذِينَ غَلَبُواْ عَلَىٰٓ أَمۡرِهِمۡ لَنَتَّخِذَنَّ عَلَيۡهِم مَّسۡجِدࣰ ا ﴿٢١﴾

Ve kezalike a´serna aleyhim li ya´lemu enne va´dellahi hakkuv ve ennes saate la raybe fıha iz yetenazeune beynehüm emrahüm fe kalübnu aleyhim bünyana rabbühüm a´lemü bihim kalellezıne ğalebu ala emrihim le nettehızenne aleyhim mescida

“Thus did We make their case known to the people, that they might know that the promise of God is true, and that there can be no doubt about the Hour of Judgment. Behold, they dispute among themselves as to their affair. (Some) said, "Construct a building over them": Their Lord knows best about them: those who prevailed over their affair said, "Let us surely build a place of worship over them”

سَيَقُولُونَ ثَلَٰثَةࣱ رَّابِعُهُمۡ كَلۡبُهُمۡ وَيَقُولُونَ خَمۡسَةࣱ سَادِسُهُمۡ كَلۡبُهُمۡ رَجۡمَۢا بِٱلۡغَيۡبِۖ وَيَقُولُونَ سَبۡعَةࣱ وَثَامِنُهُمۡ كَلۡبُهُمۡۚ قُل رَّبِّيٓ أَعۡلَمُ بِعِدَّتِهِم مَّا يَعۡلَمُهُمۡ إِلَّا قَلِيلࣱۗ فَلَا تُمَارِ فِيهِمۡ إِلَّا مِرَآءࣰ ظَٰهِرࣰ ا وَلَا تَسۡتَفۡتِ فِيهِم مِّنۡهُمۡ أَحَدࣰ ا ﴿٢٢﴾

Se yekulune selasetür rabiuhüm kelbühüm ve yekulune hamsetün sadisühüm kelbühüm racmem bil ğayb ve yekulune seb´atüv ve saminühüm kelbühüm kur rabbı a´lemü bi ıddetihim ma ya´lemühüm illa kalılün fe la tümari fıhim illa miraen zahirav ve la testefti fıhim minhüm ehada

“(Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth,- doubtfully guessing at the unknown; (yet others) say they were seven, the dog being the eighth. Say thou: "My Lord knoweth best their number; It is but few that know their (real case)." Enter not, therefore, into controversies concerning them, except on a matter that is clear, nor consult any of them about (the affair of) the Sleepers”

وَلَا تَقُولَنَّ لِشَاْيۡءٍ إِنِّي فَاعِلࣱ ذَٰلِكَ غَدًا ﴿٢٣﴾

Ve la tekulenne li şey´in innı faılün zalike ğada

“Nor say of anything, "I shall be sure to do so and so tomorrow”

إِلَّآ أَن يَشَآءَ ٱللَّهُۚ وَٱذۡكُر رَّبَّكَ إِذَا نَسِيتَ وَقُلۡ عَسَىٰٓ أَن يَهۡدِيَنِ رَبِّي لِأَقۡرَبَ مِنۡ هَٰذَا رَشَدࣰ ا ﴿٢٤﴾

İlla ey yeşaellahü vezkür rabbeke iza nesıte ve kul asa ey yehdiyeni rabbı li akrabe min haza raşeda

“Without adding, "So please God!" and call thy Lord to mind when thou forgettest, and say, "I hope that my Lord will guide me ever closer (even) than this to the right road”

وَلَبِثُواْ فِي كَهۡفِهِمۡ ثَلَٰثَ مِاْئَةࣲ سِنِينَ وَٱزۡدَادُواْ تِسۡعࣰ ا ﴿٢٥﴾

Ve lebisu fı kehfihim selase mietin sinıne vazdadu tis´a

“So they stayed in their Cave three hundred years, and (some) add nine (more)”

قُلِ ٱللَّهُ أَعۡلَمُ بِمَا لَبِثُواْۖ لَهُۥ غَيۡبُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ أَبۡصِرۡ بِهِۦ وَأَسۡمِعۡۚ مَا لَهُم مِّن دُونِهِۦ مِن وَلِيࣲّ وَلَا يُشۡرِكُ فِي حُكۡمِهِۦٓ أَحَدࣰ ا ﴿٢٦﴾

Kulillahü a´lemü bima lebisu lehu ğaybüs semavati vel ard ebsır bihı ve esmı´ ma lehüm min dunihı miv veliyyiv ve la yüşrikü fı hukmihı ehada

“Say: "God knows best how long they stayed: with Him is (the knowledge of) the secrets of the heavens and the earth: how clearly He sees, how finely He hears (everything)! They have no protector other than Him; nor does He share His Command with any person whatsoever”

وَٱتۡلُ مَآ أُوحِيَ إِلَيۡكَ مِن كِتَابِ رَبِّكَۖ لَا مُبَدِّلَ لِكَلِمَٰتِهِۦ وَلَن تَجِدَ مِن دُونِهِۦ مُلۡتَحَدࣰ ا ﴿٢٧﴾

Vetlü ma uhıye ileyke min kitabi rabbik la mübeddile li kelimatihı ve len tecide min dunihı mültehada

“And recite (and teach) what has been revealed to thee of the Book of thy Lord: none can change His Words, and none wilt thou find as a refuge other than Him”

وَٱصۡبِرۡ نَفۡسَكَ مَعَ ٱلَّذِينَ يَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِيِّ يُرِيدُونَ وَجۡهَهُۥۖ وَلَا تَعۡدُ عَيۡنَاكَ عَنۡهُمۡ تُرِيدُ زِينَةَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَا تُطِعۡ مَنۡ أَغۡفَلۡنَا قَلۡبَهُۥ عَن ذِكۡرِنَا وَٱتَّبَعَ هَوَىٰهُ وَكَانَ أَمۡرُهُۥ فُرُطࣰ ا ﴿٢٨﴾

Vasbir nefseke meallezıne yed´une rabbehüm bil ğadati vel aşiyyi yürıdune vechehu ve la ta´dü aynake anhüm türıdü zınetel hayatid dünya ve la tütı´ men ağfelna kalbehu an zikrina vettebea hevahü ve kane emruhu füruta

“And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds”

وَقُلِ ٱلۡحَقُّ مِن رَّبِّكُمۡۖ فَمَن شَآءَ فَلۡيُؤۡمِن وَمَن شَآءَ فَلۡيَكۡفُرۡۚ إِنَّآ أَعۡتَدۡنَا لِلظَّٰلِمِينَ نَارًا أَحَاطَ بِهِمۡ سُرَادِقُهَاۚ وَإِن يَسۡتَغِيثُواْ يُغَاثُواْ بِمَآءࣲ كَٱلۡمُهۡلِ يَشۡوِي ٱلۡوُجُوهَۚ بِئۡسَ ٱلشَّرَابُ وَسَآءَتۡ مُرۡتَفَقًا ﴿٢٩﴾

Ve kulil hakku mir rabbiküm fe men şae fel yü´miv ve men şae fel yekfür inna a´tedna liz zalimıne naran ehata bihim süradikuha ve iy yesteğıysu yüğasu bi mani kel mühli yeşvil vücuh bi´seş şerab ve saet mürtefeka

“Say, "The truth is from your Lord": Let him who will believe, and let him who will, reject (it): for the wrong-doers We have prepared a Fire whose (smoke and flames), like the walls and roof of a tent, will hem them in: if they implore relief they will be granted water like melted brass, that will scald their faces, how dreadful the drink! How uncomfortable a couch to recline on”

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ إِنَّا لَا نُضِيعُ أَجۡرَ مَنۡ أَحۡسَنَ عَمَلًا ﴿٣٠﴾

İnnellezıne amenu ve amilus salihati inna la nüdıy´u ecra men ahsene amela

“As to those who believe and work righteousness, verily We shall not suffer to perish the reward of any who do a (single) righteous deed”

أُوْلَٰٓئِكَ لَهُمۡ جَنَّٰتُ عَدۡنࣲ تَجۡرِي مِن تَحۡتِهِمُ ٱلۡأَنۡهَٰرُ يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبࣲ وَيَلۡبَسُونَ ثِيَابًا خُضۡرࣰ ا مِّن سُندُسࣲ وَإِسۡتَبۡرَقࣲ مُّتَّكِـِٔينَ فِيهَا عَلَى ٱلۡأَرَآئِكِۚ نِعۡمَ ٱلثَّوَابُ وَحَسُنَتۡ مُرۡتَفَقࣰ ا ﴿٣١﴾

Ülaike lehüm cennatü adnin tecrı min tahtihimül enharu yühallevne fıha min esavira min zehebiiv ve yelbesune siyaben hudram min sündüsiv ve istebrakım müttekiıne fıha alel eraik nı´mes sevab ve hasünet mürtefeka

“For them will be Gardens of Eternity; beneath them rivers will flow; they will be adorned therein with bracelets of gold, and they will wear green garments of fine silk and heavy brocade: They will recline therein on raised thrones. How good the recompense! How beautiful a couch to recline on”

۞وَٱضۡرِبۡ لَهُم مَّثَلࣰ ا رَّجُلَيۡنِ جَعَلۡنَا لِأَحَدِهِمَا جَنَّتَيۡنِ مِنۡ أَعۡنَٰبࣲ وَحَفَفۡنَٰهُمَا بِنَخۡلࣲ وَجَعَلۡنَا بَيۡنَهُمَا زَرۡعࣰ ا ﴿٣٢﴾

Vadrib lehüm meseler racüleyni min a´nabiv ve hafefnahüma bi nahliv ve cealna beynehüma zer´a

“Set forth to them the parable of two men: for one of them We provided two gardens of grape-vines and surrounded them with date palms; in between the two We placed corn-fields”

كِلۡتَا ٱلۡجَنَّتَيۡنِ ءَاتَتۡ أُكُلَهَا وَلَمۡ تَظۡلِم مِّنۡهُ شَيۡـࣰٔ اۚ وَفَجَّرۡنَا خِلَٰلَهُمَا نَهَرࣰ ا ﴿٣٣﴾

Kiltel cenneteyni atet üküleha ve lem tazlim minhü şey´ev ve feccerna hılalehüma nehara

“Each of those gardens brought forth its produce, and failed not in the least therein: in the midst of them We caused a river to flow”

وَكَانَ لَهُۥ ثَمَرࣱ فَقَالَ لِصَٰحِبِهِۦ وَهُوَ يُحَاوِرُهُۥٓ أَنَا۠ أَكۡثَرُ مِنكَ مَالࣰ ا وَأَعَزُّ نَفَرࣰ ا ﴿٣٤﴾

Ve kane lehu semer fe kale li sahıbihı ve hüve yühaviruhu ene ekseru minke malev ve eazzü nefera

“(Abundant) was the produce this man had: he said to his companion, in the course of a mutual argument: "more wealth have I than you, and more honour and power in (my following of) men”

وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظَالِمࣱ لِّنَفۡسِهِۦ قَالَ مَآ أَظُنُّ أَن تَبِيدَ هَٰذِهِۦٓ أَبَدࣰ ا ﴿٣٥﴾

Ve dehale cennetehu ve hüve zalimül li nefsih kale ma ezunnü en tebıde hazihı ebeda

“He went into his garden in a state (of mind) unjust to his soul: He said, "I deem not that this will ever perish”

وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةࣰ وَلَئِن رُّدِدتُّ إِلَىٰ رَبِّي لَأَجِدَنَّ خَيۡرࣰ ا مِّنۡهَا مُنقَلَبࣰ ا ﴿٣٦﴾

Ve ma ezunnüs saate kaimetev ve leir rudidtü ila rabbı le ecidenne hayram minha münkaleba

“Nor do I deem that the Hour (of Judgment) will (ever) come: Even if I am brought back to my Lord, I shall surely find (there) something better in exchange”

قَالَ لَهُۥ صَاحِبُهُۥ وَهُوَ يُحَاوِرُهُۥٓ أَكَفَرۡتَ بِٱلَّذِي خَلَقَكَ مِن تُرَابࣲ ثُمَّ مِن نُّطۡفَةࣲ ثُمَّ سَوَّىٰكَ رَجُلࣰ ا ﴿٣٧﴾

Kale lehu sahıbühu ve hüve yühavirruhu e keferte billezı halekake min türabin sümme min nutfetin sümme sevvake racüla

“His companion said to him, in the course of the argument with him: "Dost thou deny Him Who created thee out of dust, then out of a sperm-drop, then fashioned thee into a man”

لَّٰكِنَّا۠ هُوَ ٱللَّهُ رَبِّي وَلَآ أُشۡرِكُ بِرَبِّيٓ أَحَدࣰ ا ﴿٣٨﴾

Lakinne hüvellahü rabbı ve la üşrikü bi rabbı ehada

“But (I think) for my part that He is God, My Lord, and none shall I associate with my Lord”

وَلَوۡلَآ إِذۡ دَخَلۡتَ جَنَّتَكَ قُلۡتَ مَا شَآءَ ٱللَّهُ لَا قُوَّةَ إِلَّا بِٱللَّهِۚ إِن تَرَنِ أَنَا۠ أَقَلَّ مِنكَ مَالࣰ ا وَوَلَدࣰ ا ﴿٣٩﴾

Ve lev la iz dehalte cenneteke kulte ma şaellahü la kuvvete illa billah in terani ene ekalle minke malev ve veleda

“Why didst thou not, as thou wentest into thy garden, say: 'God's will (be done)! There is no power but with God!' If thou dost see me less than thee in wealth and sons”

فَعَسَىٰ رَبِّيٓ أَن يُؤۡتِيَنِ خَيۡرࣰ ا مِّن جَنَّتِكَ وَيُرۡسِلَ عَلَيۡهَا حُسۡبَانࣰ ا مِّنَ ٱلسَّمَآءِ فَتُصۡبِحَ صَعِيدࣰ ا زَلَقًا ﴿٤٠﴾

Fe asa rabbı ey yü´tiyeni hayram min cennetike ve yursile aleyha husbanem mines semai fe tusbiha saıyden zeleka

“It may be that my Lord will give me something better than thy garden, and that He will send on thy garden thunderbolts (by way of reckoning) from heaven, making it (but) slippery sand”

أَوۡ يُصۡبِحَ مَآؤُهَا غَوۡرࣰ ا فَلَن تَسۡتَطِيعَ لَهُۥ طَلَبࣰ ا ﴿٤١﴾

Ev yusbiha maüha ğavran fe len testetıy´a lehu taleba

“Or the water of the garden will run off underground so that thou wilt never be able to find it”

وَأُحِيطَ بِثَمَرِهِۦ فَأَصۡبَحَ يُقَلِّبُ كَفَّيۡهِ عَلَىٰ مَآ أَنفَقَ فِيهَا وَهِيَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا وَيَقُولُ يَٰلَيۡتَنِي لَمۡ أُشۡرِكۡ بِرَبِّيٓ أَحَدࣰ ا ﴿٤٢﴾

Ve ühıyta bi semerihı fe asbeha yükallibü keffeyhi ala ma enfeka fıha ve hiye haviyetün ala uruşiha ve yekulü ya leytenı lem üşrik bi rabbı ehada

“So his fruits (and enjoyment) were encompassed (with ruin), and he remained twisting and turning his hands over what he had spent on his property, which had (now) tumbled to pieces to its very foundations, and he could only say, "Woe is me! Would I had never ascribed partners to my Lord and Cherisher”

وَلَمۡ تَكُن لَّهُۥ فِئَةࣱ يَنصُرُونَهُۥ مِن دُونِ ٱللَّهِ وَمَا كَانَ مُنتَصِرًا ﴿٤٣﴾

Ve lem tekül lehu fietüy yensurunehu min dunillahi ve ma kane müntesıra

“Nor had he numbers to help him against God, nor was he able to deliver himself”

هُنَالِكَ ٱلۡوَلَٰيَةُ لِلَّهِ ٱلۡحَقِّۚ هُوَ خَيۡرࣱ ثَوَابࣰ ا وَخَيۡرٌ عُقۡبࣰ ا ﴿٤٤﴾

Hünalikel velayetü lillahil hakk hüve hayrun sevabev ve hayrun ıkba

“There, the (only) protection comes from God, the True One. He is the Best to reward, and the Best to give success”

وَٱضۡرِبۡ لَهُم مَّثَلَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ فَأَصۡبَحَ هَشِيمࣰ ا تَذۡرُوهُ ٱلرِّيَٰحُۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءࣲ مُّقۡتَدِرًا ﴿٤٥﴾

Vadrib lehüm meselel hayatid dünya ke main enzelnahü mines semai fahteleta bihı nebatül erdı fe asbeha heşımen tezruhür riyah ve kanellahü ala külli şey´im muktedira

“Set forth to them the similitude of the life of this world: It is like the rain which we send down from the skies: the earth's vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it is (only) God who prevails over all things”

ٱلۡمَالُ وَٱلۡبَنُونَ زِينَةُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَٱلۡبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيۡرٌ عِندَ رَبِّكَ ثَوَابࣰ ا وَخَيۡرٌ أَمَلࣰ ا ﴿٤٦﴾

Elmalü vel benune zınetül hayatid dünya vel bakıyatüs salihatü hayrun ınde rabbike sevabev ve hayrun emela

“Wealth and sons are allurements of the life of this world: But the things that endure, good deeds, are best in the sight of thy Lord, as rewards, and best as (the foundation for) hopes”

وَيَوۡمَ نُسَيِّرُ ٱلۡجِبَالَ وَتَرَى ٱلۡأَرۡضَ بَارِزَةࣰ وَحَشَرۡنَٰهُمۡ فَلَمۡ نُغَادِرۡ مِنۡهُمۡ أَحَدࣰ ا ﴿٤٧﴾

Ve yevme nüseyyirul cibale ve teral erda barizetev ve hasernahüm fe lem nüğadir minhüm ehada

“One Day We shall remove the mountains, and thou wilt see the earth as a level stretch, and We shall gather them, all together, nor shall We leave out any one of them”

وَعُرِضُواْ عَلَىٰ رَبِّكَ صَفࣰّ ا لَّقَدۡ جِئۡتُمُونَا كَمَا خَلَقۡنَٰكُمۡ أَوَّلَ مَرَّةِۭۚ بَلۡ زَعَمۡتُمۡ أَلَّن نَّجۡعَلَ لَكُم مَّوۡعِدࣰ ا ﴿٤٨﴾

Ve uridu ala rabbike saffa le kad ci´tümuna kema halaknaküm evvele merratim bel zeamtüm ellen nec´ale leküm mev´ıda

“And they will be marshalled before thy Lord in ranks, (with the announcement), "Now have ye come to Us (bare) as We created you first: aye, ye thought We shall not fulfil the appointment made to you to meet (Us)”

وَوُضِعَ ٱلۡكِتَٰبُ فَتَرَى ٱلۡمُجۡرِمِينَ مُشۡفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَٰوَيۡلَتَنَا مَالِ هَٰذَا ٱلۡكِتَٰبِ لَا يُغَادِرُ صَغِيرَةࣰ وَلَا كَبِيرَةً إِلَّآ أَحۡصَىٰهَاۚ وَوَجَدُواْ مَا عَمِلُواْ حَاضِرࣰ اۗ وَلَا يَظۡلِمُ رَبُّكَ أَحَدࣰ ا ﴿٤٩﴾

Ve vüdıal kitabü fe teral mücrimıne müşfikıyne mimma fıhi ve yekulune ya veyletena mali hazel kitabi la yüğadiru sağıyratev ve la kebıraten illa ahsaha ve vecedu ma amilu hadıra ve la yazlimü rabbüke ehada

“And the Book (of Deeds) will be placed (before you); and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, "Ah! woe to us! what a Book is this! It leaves out nothing small or great, but takes account thereof!" They will find all that they did, placed before them: And not one will thy Lord treat with injustice”

وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ كَانَ مِنَ ٱلۡجِنِّ فَفَسَقَ عَنۡ أَمۡرِ رَبِّهِۦٓۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوۡلِيَآءَ مِن دُونِي وَهُمۡ لَكُمۡ عَدُوُّۢۚ بِئۡسَ لِلظَّٰلِمِينَ بَدَلࣰ ا ﴿٥٠﴾

Ve iz kulna lil melaiketiscüdu li ademe fe secedu illa iblıs kane minel cinni fe feseka an emri rabbih e fe tettehızunehu ve züriyyetehu evliyae min dunı ve hüm leküm adüvv bi´se liz zalimıne bedela

“Behold! We said to the angels, "Bow down to Adam": They bowed down except Iblis. He was one of the Jinns, and he broke the Command of his Lord. Will ye then take him and his progeny as protectors rather than Me? And they are enemies to you! Evil would be the exchange for the wrong-doers”

۞مَّآ أَشۡهَدتُّهُمۡ خَلۡقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَا خَلۡقَ أَنفُسِهِمۡ وَمَا كُنتُ مُتَّخِذَ ٱلۡمُضِلِّينَ عَضُدࣰ ا ﴿٥١﴾

Ma eşhedtühüm halkas semavati vel erdı ve la halka enfüsihim ve ma küntü müttehızel müdıllıne aduda

“I called them not to witness the creation of the heavens and the earth, nor (even) their own creation: nor is it for helpers such as Me to take as lead (men) astray”

وَيَوۡمَ يَقُولُ نَادُواْ شُرَكَآءِيَ ٱلَّذِينَ زَعَمۡتُمۡ فَدَعَوۡهُمۡ فَلَمۡ يَسۡتَجِيبُواْ لَهُمۡ وَجَعَلۡنَا بَيۡنَهُم مَّوۡبِقࣰ ا ﴿٥٢﴾

Ve yevme yekulü nadu şürakaiyellezıne zeamtüm fe deavhüm fe lem yestecıbu lehüm ve cealna beynehüm mevbika

“One Day He will say, "Call on those whom ye thought to be My partners," and they will call on them, but they will not listen to them; and We shall make for them a place of common perdition”

وَرَءَا ٱلۡمُجۡرِمُونَ ٱلنَّارَ فَظَنُّوٓاْ أَنَّهُم مُّوَاقِعُوهَا وَلَمۡ يَجِدُواْ عَنۡهَا مَصۡرِفࣰ ا ﴿٥٣﴾

Verael mücrimunen nara fe zannu ennehüm müvakıuha ve lem yecidu anha masrifa

“And the Sinful shall see the fire and apprehend that they have to fall therein: no means will they find to turn away therefrom”

وَلَقَدۡ صَرَّفۡنَا فِي هَٰذَا ٱلۡقُرۡءَانِ لِلنَّاسِ مِن كُلِّ مَثَلࣲۚ وَكَانَ ٱلۡإِنسَٰنُ أَكۡثَرَ شَيۡءࣲ جَدَلࣰ ا ﴿٥٤﴾

Ve le kad sarrafna fı hazel kur´ani lin nasi min külli mesel ve kanel insanü eksera şey´in cedela

“We have explained in detail in this Qur'an, for the benefit of mankind, every kind of similitude: but man is, in most things, contentious”

وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤۡمِنُوٓاْ إِذۡ جَآءَهُمُ ٱلۡهُدَىٰ وَيَسۡتَغۡفِرُواْ رَبَّهُمۡ إِلَّآ أَن تَأۡتِيَهُمۡ سُنَّةُ ٱلۡأَوَّلِينَ أَوۡ يَأۡتِيَهُمُ ٱلۡعَذَابُ قُبُلࣰ ا ﴿٥٥﴾

Ve ma menean nase ey yü´minu iz caehümül hüda ve yestağfiru rabbehüm illa en te´tiyehüm sünnetül evvelıne ev ye´tiyehümül azabü kubüla

“And what is there to keep back men from believing, now that Guidance has come to them, nor from praying for forgiveness from their Lord, but that (they ask that) the ways of the ancients be repeated with them, or the Wrath be brought to them face to face”

وَمَا نُرۡسِلُ ٱلۡمُرۡسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۚ وَيُجَٰدِلُ ٱلَّذِينَ كَفَرُواْ بِٱلۡبَٰطِلِ لِيُدۡحِضُواْ بِهِ ٱلۡحَقَّۖ وَٱتَّخَذُوٓاْ ءَايَٰتِي وَمَآ أُنذِرُواْ هُزُوࣰ ا ﴿٥٦﴾

Ve ma nürsilül mürselıne illa mübeşşirıne ve münzirın ve yücadilüllezıne keferu bil batıli li yüdhıdu bihil hakka vettehazu ayatı ve ma ünziru hüzüva

“We only send the apostles to give Glad Tidings and to give warnings: But the unbelievers dispute with vain argument, in order therewith to weaken the truth, and they treat My Signs as a jest, as also the fact that they are warned”

وَمَنۡ أَظۡلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ فَأَعۡرَضَ عَنۡهَا وَنَسِيَ مَا قَدَّمَتۡ يَدَاهُۚ إِنَّا جَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن يَفۡقَهُوهُ وَفِيٓ ءَاذَانِهِمۡ وَقۡرࣰ اۖ وَإِن تَدۡعُهُمۡ إِلَى ٱلۡهُدَىٰ فَلَن يَهۡتَدُوٓاْ إِذًا أَبَدࣰ ا ﴿٥٧﴾

Ve men azlemü mimmen zükkira bi ayati rabbihı fe a´rada anha ve nesiye ma kaddemet yedah inna cealna ala kulubihim ekinneten ey yefkahuhü ve fı azanihim vakra ve in ted´uhüm ilel hüda fe ley yehtedu izen ebeda

“And who doth more wrong than one who is reminded of the Signs of his Lord, but turns away from them, forgetting the (deeds) which his hands have sent forth? Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness, if thou callest them to guidance, even then will they never accept guidance”

وَرَبُّكَ ٱلۡغَفُورُ ذُو ٱلرَّحۡمَةِۖ لَوۡ يُؤَاخِذُهُم بِمَا كَسَبُواْ لَعَجَّلَ لَهُمُ ٱلۡعَذَابَۚ بَل لَّهُم مَّوۡعِدࣱ لَّن يَجِدُواْ مِن دُونِهِۦ مَوۡئِلࣰ ا ﴿٥٨﴾

Ve rabbükel ğafuru zür rahmeh lev yüahızühüm bi ma kesebu le accele lehümül azab bel lehüm mev´ıdül ley yecidu min dunihı mev´ila

“But your Lord is Most forgiving, full of Mercy. If He were to call them (at once) to account for what they have earned, then surely He would have hastened their punishment: but they have their appointed time, beyond which they will find no refuge”

وَتِلۡكَ ٱلۡقُرَىٰٓ أَهۡلَكۡنَٰهُمۡ لَمَّا ظَلَمُواْ وَجَعَلۡنَا لِمَهۡلِكِهِم مَّوۡعِدࣰ ا ﴿٥٩﴾

Ve tilkel kura ehleknahüm lemma zalemu ve cealna li mehlikihim mev´ıda

“Such were the populations we destroyed when they committed iniquities; but we fixed an appointed time for their destruction”

وَإِذۡ قَالَ مُوسَىٰ لِفَتَىٰهُ لَآ أَبۡرَحُ حَتَّىٰٓ أَبۡلُغَ مَجۡمَعَ ٱلۡبَحۡرَيۡنِ أَوۡ أَمۡضِيَ حُقُبࣰ ا ﴿٦٠﴾

Ve iz kale musa li fetahü la ebrahu hatta eblüğa mecmeal bahrayni ev emdıye hukuba

“Behold, Moses said to his attendant, "I will not give up until I reach the junction of the two seas or (until) I spend years and years in travel”

فَلَمَّا بَلَغَا مَجۡمَعَ بَيۡنِهِمَا نَسِيَا حُوتَهُمَا فَٱتَّخَذَ سَبِيلَهُۥ فِي ٱلۡبَحۡرِ سَرَبࣰ ا ﴿٦١﴾

Felemma beleğa mecmea beynihima nesiya hutehüma fettehaze zebılehu fil bahri seraba

“But when they reached the Junction, they forgot (about) their Fish, which took its course through the sea (straight) as in a tunnel”

فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدۡ لَقِينَا مِن سَفَرِنَا هَٰذَا نَصَبࣰ ا ﴿٦٢﴾

Felemma caveza kaleli fetahü atina ğadaena le kad lekıyna min seferina haza nesaba

“When they had passed on (some distance), Moses said to his attendant: "Bring us our early meal; truly we have suffered much fatigue at this (stage of) our journey”

قَالَ أَرَءَيۡتَ إِذۡ أَوَيۡنَآ إِلَى ٱلصَّخۡرَةِ فَإِنِّي نَسِيتُ ٱلۡحُوتَ وَمَآ أَنسَىٰنِيهُ إِلَّا ٱلشَّيۡطَٰنُ أَنۡ أَذۡكُرَهُۥۚ وَٱتَّخَذَ سَبِيلَهُۥ فِي ٱلۡبَحۡرِ عَجَبࣰ ا ﴿٦٣﴾

Kale eraeyte iz eveyna iles sahrati fe innı nesıtül hute ve ma ensanıhü illeş şeytanü en ezkürah vettehaze sebılehu fil bahri aceba

“He replied: "Sawest thou (what happened) when we betook ourselves to the rock? I did indeed forget (about) the Fish: none but Satan made me forget to tell (you) about it: it took its course through the sea in a marvellous way”

قَالَ ذَٰلِكَ مَا كُنَّا نَبۡغِۚ فَٱرۡتَدَّا عَلَىٰٓ ءَاثَارِهِمَا قَصَصࣰ ا ﴿٦٤﴾

Kale zalike ma künna nebğı fertedda ala asarihima kasasa

“Moses said: "That was what we were seeking after:" So they went back on their footsteps, following (the path they had come)”

فَوَجَدَا عَبۡدࣰ ا مِّنۡ عِبَادِنَآ ءَاتَيۡنَٰهُ رَحۡمَةࣰ مِّنۡ عِندِنَا وَعَلَّمۡنَٰهُ مِن لَّدُنَّا عِلۡمࣰ ا ﴿٦٥﴾

Fe veceda abdem min ıbadina ateynahü rahmetem min ındina ve allemnahü mil ledünna ılma

“So they found one of Our servants, on whom We had bestowed Mercy from Ourselves and whom We had taught knowledge from Our own Presence”

قَالَ لَهُۥ مُوسَىٰ هَلۡ أَتَّبِعُكَ عَلَىٰٓ أَن تُعَلِّمَنِ مِمَّا عُلِّمۡتَ رُشۡدࣰ ا ﴿٦٦﴾

Kale lehu musa hel ettebiuke ala en tüallimeni mimma ullimte ruşda

“Moses said to him: "May I follow thee, on the footing that thou teach me something of the (Higher) Truth which thou hast been taught”

قَالَ إِنَّكَ لَن تَسۡتَطِيعَ مَعِيَ صَبۡرࣰ ا ﴿٦٧﴾

Kale inneke len testetıy´a meıye sabra

“(The other) said: "Verily thou wilt not be able to have patience with me”

وَكَيۡفَ تَصۡبِرُ عَلَىٰ مَا لَمۡ تُحِطۡ بِهِۦ خُبۡرࣰ ا ﴿٦٨﴾

Ve keyfe tasbiru ala ma lem tühıt bihı hubra

“And how canst thou have patience about things about which thy understanding is not complete”

قَالَ سَتَجِدُنِيٓ إِن شَآءَ ٱللَّهُ صَابِرࣰ ا وَلَآ أَعۡصِي لَكَ أَمۡرࣰ ا ﴿٦٩﴾

Kale setecidünı in şaellahü sabirav ve la a´sıy leke emra

“Moses said: "Thou wilt find me, if God so will, (truly) patient: nor shall I disobey thee in aught”

قَالَ فَإِنِ ٱتَّبَعۡتَنِي فَلَا تَسۡـَٔلۡنِي عَن شَيۡءٍ حَتَّىٰٓ أُحۡدِثَ لَكَ مِنۡهُ ذِكۡرࣰ ا ﴿٧٠﴾

Kale fe initteba´tenı fe la tes´elnı an şey´in hatta uhdise leke minhü zikra

“The other said: "If then thou wouldst follow me, ask me no questions about anything until I myself speak to thee concerning it”

فَٱنطَلَقَا حَتَّىٰٓ إِذَا رَكِبَا فِي ٱلسَّفِينَةِ خَرَقَهَاۖ قَالَ أَخَرَقۡتَهَا لِتُغۡرِقَ أَهۡلَهَا لَقَدۡ جِئۡتَ شَيۡـًٔا إِمۡرࣰ ا ﴿٧١﴾

Fentaleka hatta iza rakiba fis sefıneti harakaha kale eharakteha li tüğrika ehleha le kad ci´te şey´en imra

“So they both proceeded: until, when they were in the boat, he scuttled it. Said Moses: "Hast thou scuttled it in order to drown those in it? Truly a strange thing hast thou done”

قَالَ أَلَمۡ أَقُلۡ إِنَّكَ لَن تَسۡتَطِيعَ مَعِيَ صَبۡرࣰ ا ﴿٧٢﴾

Kale e lem e kul inneke len testetıy´a meıye sabra

“He answered: "Did I not tell thee that thou canst have no patience with me”

قَالَ لَا تُؤَاخِذۡنِي بِمَا نَسِيتُ وَلَا تُرۡهِقۡنِي مِنۡ أَمۡرِي عُسۡرࣰ ا ﴿٧٣﴾

Kale la tüahıznı bima nesıtü ve la türhıknı min emrı usra

“Moses said: "Rebuke me not for forgetting, nor grieve me by raising difficulties in my case”

فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَٰمࣰ ا فَقَتَلَهُۥ قَالَ أَقَتَلۡتَ نَفۡسࣰ ا زَكِيَّةَۢ بِغَيۡرِ نَفۡسࣲ لَّقَدۡ جِئۡتَ شَيۡـࣰٔ ا نُّكۡرࣰ ا ﴿٧٤﴾

Fentaleka hatta iza lekıya ğulamen fe katellehu kale e katelte nefsen zekiyyetem bi ğayri nefs le kad ci´te şey´en nükra

“Then they proceeded: until, when they met a young man, he slew him. Moses said: "Hast thou slain an innocent person who had slain none? Truly a foul (unheard of) thing hast thou done”

۞قَالَ أَلَمۡ أَقُل لَّكَ إِنَّكَ لَن تَسۡتَطِيعَ مَعِيَ صَبۡرࣰ ا ﴿٧٥﴾

Kale elem e kul leke inneke len testetıy´a meıye sabra

“He answered: "Did I not tell thee that thou canst have no patience with me”

قَالَ إِن سَأَلۡتُكَ عَن شَيۡءِۭ بَعۡدَهَا فَلَا تُصَٰحِبۡنِيۖ قَدۡ بَلَغۡتَ مِن لَّدُنِّي عُذۡرࣰ ا ﴿٧٦﴾

Kale in seeltüke an şey´im ba´deha fe la tüsahıbnı kad belağte mil ledünnı uzra

“(Moses) said: "If ever I ask thee about anything after this, keep me not in thy company: then wouldst thou have received (full) excuse from my side”

فَٱنطَلَقَا حَتَّىٰٓ إِذَآ أَتَيَآ أَهۡلَ قَرۡيَةٍ ٱسۡتَطۡعَمَآ أَهۡلَهَا فَأَبَوۡاْ أَن يُضَيِّفُوهُمَا فَوَجَدَا فِيهَا جِدَارࣰ ا يُرِيدُ أَن يَنقَضَّ فَأَقَامَهُۥۖ قَالَ لَوۡ شِئۡتَ لَتَّخَذۡتَ عَلَيۡهِ أَجۡرࣰ ا ﴿٧٧﴾

Fentaleka hatta iza eteya ehle karyetinistet´ama ehleha fe ebev ey yüdayyifuhüma fe veceda fıha cidaray yürıdü ey yenkadda fe ekameh kale lev şi´te lettehazte aleyhi ecra

“Then they proceeded: until, when they came to the inhabitants of a town, they asked them for food, but they refused them hospitality. They found there a wall on the point of falling down, but he set it up straight. (Moses) said: "If thou hadst wished, surely thou couldst have exacted some recompense for it”

قَالَ هَٰذَا فِرَاقُ بَيۡنِي وَبَيۡنِكَۚ سَأُنَبِّئُكَ بِتَأۡوِيلِ مَا لَمۡ تَسۡتَطِع عَّلَيۡهِ صَبۡرًا ﴿٧٨﴾

Kale haza firaku beynı ve beynik se ünebbiüke bi te´vıli ma lem testetı´ aleyhi sabra

“He answered: "This is the parting between me and thee: now will I tell thee the interpretation of (those things) over which thou wast unable to hold patience”

أَمَّا ٱلسَّفِينَةُ فَكَانَتۡ لِمَسَٰكِينَ يَعۡمَلُونَ فِي ٱلۡبَحۡرِ فَأَرَدتُّ أَنۡ أَعِيبَهَا وَكَانَ وَرَآءَهُم مَّلِكࣱ يَأۡخُذُ كُلَّ سَفِينَةٍ غَصۡبࣰ ا ﴿٧٩﴾

Emmes sefınetü fe kanet li mesakıne ya´melune fil bahri fe eradtü en eıybeha ve kane veraehüm meliküy ye´huzü külle sefınetin ğasba

“As for the boat, it belonged to certain men in dire want: they plied on the water: I but wished to render it unserviceable, for there was after them a certain king who seized on every boat by force”

وَأَمَّا ٱلۡغُلَٰمُ فَكَانَ أَبَوَاهُ مُؤۡمِنَيۡنِ فَخَشِينَآ أَن يُرۡهِقَهُمَا طُغۡيَٰنࣰ ا وَكُفۡرࣰ ا ﴿٨٠﴾

Ve emmel ğulamü fekane ebevahü mü´mineyni fe haşına ey yürhikahüma tuğyanev ve küfra

“As for the youth, his parents were people of Faith, and we feared that he would grieve them by obstinate rebellion and ingratitude (to God and man)”

فَأَرَدۡنَآ أَن يُبۡدِلَهُمَا رَبُّهُمَا خَيۡرࣰ ا مِّنۡهُ زَكَوٰةࣰ وَأَقۡرَبَ رُحۡمࣰ ا ﴿٨١﴾

Fe eradna ey yübdilehüma rabbühüma hayram minhü zekatev ve akrabe ruhma

“So we desired that their Lord would give them in exchange (a son) better in purity (of conduct) and closer in affection”

وَأَمَّا ٱلۡجِدَارُ فَكَانَ لِغُلَٰمَيۡنِ يَتِيمَيۡنِ فِي ٱلۡمَدِينَةِ وَكَانَ تَحۡتَهُۥ كَنزࣱ لَّهُمَا وَكَانَ أَبُوهُمَا صَٰلِحࣰ ا فَأَرَادَ رَبُّكَ أَن يَبۡلُغَآ أَشُدَّهُمَا وَيَسۡتَخۡرِجَا كَنزَهُمَا رَحۡمَةࣰ مِّن رَّبِّكَۚ وَمَا فَعَلۡتُهُۥ عَنۡ أَمۡرِيۚ ذَٰلِكَ تَأۡوِيلُ مَا لَمۡ تَسۡطِع عَّلَيۡهِ صَبۡرࣰ ا ﴿٨٢﴾

Ve emmel cidaru fe kane li ğulameyni yetımeyni fil medineti ve kane tahtehu kenzül lehüma ve kane ebuhüma saliha fe erade rabbüke ey yeblüğa eşüddehüma ve yestahrica kenzehüma rahmetem mir rabbik ve ma fealtühu an emrı zalike te´vılü ma lem testı´ aleyhi sabra

“As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience”

وَيَسۡـَٔلُونَكَ عَن ذِي ٱلۡقَرۡنَيۡنِۖ قُلۡ سَأَتۡلُواْ عَلَيۡكُم مِّنۡهُ ذِكۡرًا ﴿٨٣﴾

Ve yes´eluneke an zil karneyn kul seetlu aleyküm minhü zikra

“They ask thee concerning Zul-qarnain. Say, "I will rehearse to you something of his story”

إِنَّا مَكَّنَّا لَهُۥ فِي ٱلۡأَرۡضِ وَءَاتَيۡنَٰهُ مِن كُلِّ شَيۡءࣲ سَبَبࣰ ا ﴿٨٤﴾

İnna mekkenna lehu fil erdı ve ateynahü min külli şey´in sebeba

“Verily We established his power on earth, and We gave him the ways and the means to all ends”

فَأَتۡبَعَ سَبَبًا ﴿٨٥﴾

Fe etbea sebeba

“One (such) way he followed”

حَتَّىٰٓ إِذَا بَلَغَ مَغۡرِبَ ٱلشَّمۡسِ وَجَدَهَا تَغۡرُبُ فِي عَيۡنٍ حَمِئَةࣲ وَوَجَدَ عِندَهَا قَوۡمࣰ اۖ قُلۡنَا يَٰذَا ٱلۡقَرۡنَيۡنِ إِمَّآ أَن تُعَذِّبَ وَإِمَّآ أَن تَتَّخِذَ فِيهِمۡ حُسۡنࣰ ا ﴿٨٦﴾

Hatta iza belağa mağribeş şemsi vecedeha tağrubü fı aynin hamietiv ve vecede ındeha kavma kulna yazel karneyni imma en tüazzibe ve imma en tettehıze fıhim husna

“Until, when he reached the setting of the sun, he found it set in a spring of murky water: Near it he found a People: We said: "O Zul-qarnain! (thou hast authority,) either to punish them, or to treat them with kindness”

قَالَ أَمَّا مَن ظَلَمَ فَسَوۡفَ نُعَذِّبُهُۥ ثُمَّ يُرَدُّ إِلَىٰ رَبِّهِۦ فَيُعَذِّبُهُۥ عَذَابࣰ ا نُّكۡرࣰ ا ﴿٨٧﴾

Kale emma men zaleme fe sevfe nüazzibühu sümme yüraddü ila rabbihı fe yüazzibühu azaben nükra

“He said: "Whoever doth wrong, him shall we punish; then shall he be sent back to his Lord; and He will punish him with a punishment unheard-of (before)”

وَأَمَّا مَنۡ ءَامَنَ وَعَمِلَ صَٰلِحࣰ ا فَلَهُۥ جَزَآءً ٱلۡحُسۡنَىٰۖ وَسَنَقُولُ لَهُۥ مِنۡ أَمۡرِنَا يُسۡرࣰ ا ﴿٨٨﴾

Ve emma men amene ve amile salihan fe lehu cezaenil husna ve senekulü lehu min emrina yüsra

“But whoever believes, and works righteousness,- he shall have a goodly reward, and easy will be his task as We order it by our Command”

ثُمَّ أَتۡبَعَ سَبَبًا ﴿٨٩﴾

Sümme etbea sebeba

“Then followed he (another) way”

حَتَّىٰٓ إِذَا بَلَغَ مَطۡلِعَ ٱلشَّمۡسِ وَجَدَهَا تَطۡلُعُ عَلَىٰ قَوۡمࣲ لَّمۡ نَجۡعَل لَّهُم مِّن دُونِهَا سِتۡرࣰ ا ﴿٩٠﴾

Hatta iza belağa matliaş şemsi vecedeha tatlüu ala kavmil lem nec´al lehüm min duniha sitra

“Until, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering protection against the sun”

كَذَٰلِكَۖ وَقَدۡ أَحَطۡنَا بِمَا لَدَيۡهِ خُبۡرࣰ ا ﴿٩١﴾

Kezalik ve kad ehatna bima ledeyhi hubra

“(He left them) as they were: We completely understood what was before him”

ثُمَّ أَتۡبَعَ سَبَبًا ﴿٩٢﴾

Sümme etbea sebeba

“Then followed he (another) way”

حَتَّىٰٓ إِذَا بَلَغَ بَيۡنَ ٱلسَّدَّيۡنِ وَجَدَ مِن دُونِهِمَا قَوۡمࣰ ا لَّا يَكَادُونَ يَفۡقَهُونَ قَوۡلࣰ ا ﴿٩٣﴾

Hatta iza belağa beynes seddeyni vecede min dunihima kavmel la yekadune yefkahune kavla

“Until, when he reached (a tract) between two mountains, he found, beneath them, a people who scarcely understood a word”

قَالُواْ يَٰذَا ٱلۡقَرۡنَيۡنِ إِنَّ يَأۡجُوجَ وَمَأۡجُوجَ مُفۡسِدُونَ فِي ٱلۡأَرۡضِ فَهَلۡ نَجۡعَلُ لَكَ خَرۡجًا عَلَىٰٓ أَن تَجۡعَلَ بَيۡنَنَا وَبَيۡنَهُمۡ سَدࣰّ ا ﴿٩٤﴾

Kalu ya zel karneyni inne ye´cuce ve me´cuce müfsidune fil erdı fe hel nec´alü leke harcen ala en tec´ale beynena ve beynehüm sedda

“They said: "O Zul-qarnain! the Gog and Magog (People) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them”

قَالَ مَا مَكَّنِّي فِيهِ رَبِّي خَيۡرࣱ فَأَعِينُونِي بِقُوَّةٍ أَجۡعَلۡ بَيۡنَكُمۡ وَبَيۡنَهُمۡ رَدۡمًا ﴿٩٥﴾

Kale ma mekkennı fıhi rabbı hayrun fe eıynunı bi kuvvetin ec´al beyneküm ve beynehüm redma

“He said: "(The power) in which my Lord has established me is better (than tribute): Help me therefore with strength (and labour): I will erect a strong barrier between you and them”

ءَاتُونِي زُبَرَ ٱلۡحَدِيدِۖ حَتَّىٰٓ إِذَا سَاوَىٰ بَيۡنَ ٱلصَّدَفَيۡنِ قَالَ ٱنفُخُواْۖ حَتَّىٰٓ إِذَا جَعَلَهُۥ نَارࣰ ا قَالَ ءَاتُونِيٓ أُفۡرِغۡ عَلَيۡهِ قِطۡرࣰ ا ﴿٩٦﴾

Atuni züberal hadıd hatta iza sava beynes sadafeyni kalenfühu hatta iza cealehu naran kale atunı üfriğ aleyhi kıdra

“Bring me blocks of iron." At length, when he had filled up the space between the two steep mountain-sides, He said, "Blow (with your bellows)" Then, when he had made it (red) as fire, he said: "Bring me, that I may pour over it, molten lead”

فَمَا ٱسۡطَٰعُوٓاْ أَن يَظۡهَرُوهُ وَمَا ٱسۡتَطَٰعُواْ لَهُۥ نَقۡبࣰ ا ﴿٩٧﴾

Femestau ey yazheruhü ve mestetau lehu nakba

“Thus were they made powerless to scale it or to dig through it”

قَالَ هَٰذَا رَحۡمَةࣱ مِّن رَّبِّيۖ فَإِذَا جَآءَ وَعۡدُ رَبِّي جَعَلَهُۥ دَكَّآءَۖ وَكَانَ وَعۡدُ رَبِّي حَقࣰّ ا ﴿٩٨﴾

Kale haza rahmetüm mir rabbı fe iza cae va´dü rabbı cealehu dekka´ ve kane va´dü rabbı hakka

“He said: "This is a mercy from my Lord: But when the promise of my Lord comes to pass, He will make it into dust; and the promise of my Lord is true”

۞وَتَرَكۡنَا بَعۡضَهُمۡ يَوۡمَئِذࣲ يَمُوجُ فِي بَعۡضࣲۖ وَنُفِخَ فِي ٱلصُّورِ فَجَمَعۡنَٰهُمۡ جَمۡعࣰ ا ﴿٩٩﴾

Ve terakna ba´dahüm yevmeiziy yemucü fı ba´dıv ve nüfiha fis suri fe cema´nahüm cem´a

“On that day We shall leave them to surge like waves on one another: the trumpet will be blown, and We shall collect them all together”

وَعَرَضۡنَا جَهَنَّمَ يَوۡمَئِذࣲ لِّلۡكَٰفِرِينَ عَرۡضًا ﴿١٠٠﴾

Ve aradna cehenneme yevmeizil lil kafirıne arda

“And We shall present Hell that day for Unbelievers to see, all spread out”

ٱلَّذِينَ كَانَتۡ أَعۡيُنُهُمۡ فِي غِطَآءٍ عَن ذِكۡرِي وَكَانُواْ لَا يَسۡتَطِيعُونَ سَمۡعًا ﴿١٠١﴾

Ellezıne kanet a´yünühüm fı ğıtain an zikrı ve kanu la yestetıy´une sem´a

“(Unbelievers) whose eyes had been under a veil from remembrance of Me, and who had been unable even to hear”

أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓاْ أَن يَتَّخِذُواْ عِبَادِي مِن دُونِيٓ أَوۡلِيَآءَۚ إِنَّآ أَعۡتَدۡنَا جَهَنَّمَ لِلۡكَٰفِرِينَ نُزُلࣰ ا ﴿١٠٢﴾

E fe hasibellezıne keferu ey yettehızu ıbadı min dunı evliya´ inna a´tedna cehenneme lil kafirınenüzüla

“Do the Unbelievers think that they can take My servants as protectors besides Me? Verily We have prepared Hell for the Unbelievers for (their) entertainment”

قُلۡ هَلۡ نُنَبِّئُكُم بِٱلۡأَخۡسَرِينَ أَعۡمَٰلًا ﴿١٠٣﴾

Kul hel nünebbiüküm bil ahserıne a´mala

“Say: "Shall we tell you of those who lose most in respect of their deeds”

ٱلَّذِينَ ضَلَّ سَعۡيُهُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَهُمۡ يَحۡسَبُونَ أَنَّهُمۡ يُحۡسِنُونَ صُنۡعًا ﴿١٠٤﴾

Ellezıne dalle sa´yühüm fil hayatid dünya ve hüm yahsebune ennehüm yuhsinune sun´a

“Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works”

أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ رَبِّهِمۡ وَلِقَآئِهِۦ فَحَبِطَتۡ أَعۡمَٰلُهُمۡ فَلَا نُقِيمُ لَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ وَزۡنࣰ ا ﴿١٠٥﴾

Ülaikellezıne keferu bi ayati rabbihim ve likaihı fe habitat a´malühüm fe la nükıymü lehüm yevmel kıyameti vezna

“They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight”

ذَٰلِكَ جَزَآؤُهُمۡ جَهَنَّمُ بِمَا كَفَرُواْ وَٱتَّخَذُوٓاْ ءَايَٰتِي وَرُسُلِي هُزُوًا ﴿١٠٦﴾

Zalike cezaühüm cehennemü bima keferu vettehazu ayatı ve rusülı hüzüve

“That is their reward, Hell, because they rejected Faith, and took My Signs and My Messengers by way of jest”

إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ كَانَتۡ لَهُمۡ جَنَّٰتُ ٱلۡفِرۡدَوۡسِ نُزُلًا ﴿١٠٧﴾

İnnellezıne amenu ve amilus salihati kanet lehüm cennatül firdevsi nüzüla

“As to those who believe and work righteous deeds, they have, for their entertainment, the Gardens of Paradise”

خَٰلِدِينَ فِيهَا لَا يَبۡغُونَ عَنۡهَا حِوَلࣰ ا ﴿١٠٨﴾

Halidıne fıha la yebğune anha hıvela

“Wherein they shall dwell (for aye): no change will they wish for from them”

قُل لَّوۡ كَانَ ٱلۡبَحۡرُ مِدَادࣰ ا لِّكَلِمَٰتِ رَبِّي لَنَفِدَ ٱلۡبَحۡرُ قَبۡلَ أَن تَنفَدَ كَلِمَٰتُ رَبِّي وَلَوۡ جِئۡنَا بِمِثۡلِهِۦ مَدَدࣰ ا ﴿١٠٩﴾

Kul lev kanel bahru midadel li kelimati rabbi le nefidel bahru kable en tenfede kelimatü rabbi ve lev ci´na bi mislihı mededa

“Say: "If the ocean were ink (wherewith to write out) the words of my Lord, sooner would the ocean be exhausted than would the words of my Lord, even if we added another ocean like it, for its aid”

قُلۡ إِنَّمَآ أَنَا۠ بَشَرࣱ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهࣱ وَٰحِدࣱۖ فَمَن كَانَ يَرۡجُواْ لِقَآءَ رَبِّهِۦ فَلۡيَعۡمَلۡ عَمَلࣰ ا صَٰلِحࣰ ا وَلَا يُشۡرِكۡ بِعِبَادَةِ رَبِّهِۦٓ أَحَدَۢا ﴿١١٠﴾

Kul innema ene beşerum mislüküm yuha ileyye ennema ilahüküm ilahüv vahıd fe men kane yercu likae rabbihı felya´mel amelen salihav ve la yüşrik bi ıbadeti rabbihı ehada

“Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your God is one God: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner”