حمٓ ﴿١﴾
Ha mım
“Ha-Mim”
E.g. dua for healing, salawat, morning dhikr
Explanation: This is a munajat (intimate prayer) attributed to the ascetic Ibrahim ibn Adham. It describes the servant confessing his sins and seeking refuge in Allah's pardon alone,…
“Whoever performs the Fajr prayer in congregation is under Allah’s protection until evening.”
Muslim, Masajid 261سُوْرَةُ الْاَحْقَافِ
Kum Tepeleri · revealed in Mecca · 35 verses · Juz 26 · page 502
بِسۡمِ ٱللَّهِ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِ
Bismillahirrahmanirrahim
In the name of God, Most Gracious, Most Merciful
حمٓ ﴿١﴾
Ha mım
“Ha-Mim”
تَنزِيلُ ٱلۡكِتَٰبِ مِنَ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَكِيمِ ﴿٢﴾
Tenzılül kitabi minellahil azızil hakım
“The Revelation of the Book is from God the Exalted in Power, Full of Wisdom”
مَا خَلَقۡنَا ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَآ إِلَّا بِٱلۡحَقِّ وَأَجَلࣲ مُّسَمࣰّ ىۚ وَٱلَّذِينَ كَفَرُواْ عَمَّآ أُنذِرُواْ مُعۡرِضُونَ ﴿٣﴾
Ma halaknes semavati vel erda ve ma beynehüma illa bil hakkı ve ecelim müsemma vellezıne keferu amma ünziru mu´ridun
“We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned”
قُلۡ أَرَءَيۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكࣱ فِي ٱلسَّمَٰوَٰتِۖ ٱئۡتُونِي بِكِتَٰبࣲ مِّن قَبۡلِ هَٰذَآ أَوۡ أَثَٰرَةࣲ مِّنۡ عِلۡمٍ إِن كُنتُمۡ صَٰدِقِينَ ﴿٤﴾
Kul eraeytüm ma ted´une min dunillahi eruni maza haleku minel erdı em lehüm şirkün fis semavat ıtunı bi kitabim min kabli haza ev esaratim min ılmin in küntüm sadikıyn
“Say: "Do ye see what it is ye invoke besides God? Show me what it is they have created on earth, or have they a share in the heavens bring me a book (revealed) before this, or any remnant of knowledge (ye may have), if ye are telling the truth”
وَمَنۡ أَضَلُّ مِمَّن يَدۡعُواْ مِن دُونِ ٱللَّهِ مَن لَّا يَسۡتَجِيبُ لَهُۥٓ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ وَهُمۡ عَن دُعَآئِهِمۡ غَٰفِلُونَ ﴿٥﴾
Ve men edallü mimmey yed´u min dunillahi mel la yestecıbü lehu ila yevmil kıyameti ve hüm an düaihim ğafilun
“And who is more astray than one who invokes besides God, such as will not answer him to the Day of Judgment, and who (in fact) are unconscious of their call (to them)”
وَإِذَا حُشِرَ ٱلنَّاسُ كَانُواْ لَهُمۡ أَعۡدَآءࣰ وَكَانُواْ بِعِبَادَتِهِمۡ كَٰفِرِينَ ﴿٦﴾
Ve iza huşiren nasü kanu lehüm a´daev ve kanu bi ıbadetihim kafirın
“And when mankind are gathered together (at the Resurrection), they will be hostile to them and reject their worship (altogether)”
وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتࣲ قَالَ ٱلَّذِينَ كَفَرُواْ لِلۡحَقِّ لَمَّا جَآءَهُمۡ هَٰذَا سِحۡرࣱ مُّبِينٌ ﴿٧﴾
Ve iza tütla aleyhim ayatüna beyyinatin kalellezıne keferu lil hakkı lemma caehüm haza sıhrum mübın
“When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth when it comes to them: "This is evident sorcery”
أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ إِنِ ٱفۡتَرَيۡتُهُۥ فَلَا تَمۡلِكُونَ لِي مِنَ ٱللَّهِ شَيۡـًٔاۖ هُوَ أَعۡلَمُ بِمَا تُفِيضُونَ فِيهِۚ كَفَىٰ بِهِۦ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡۖ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ ﴿٨﴾
Em yekulunefterah kul inifteraytühu fe la temlikune lı minellahi şey´a hüve a´lemü bima tüfıdune fih kefa bihı şehıdem beynı ve beyneküm ve hüvel ğafurur rahıym
“Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from God. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving, Most Merciful”
قُلۡ مَا كُنتُ بِدۡعࣰ ا مِّنَ ٱلرُّسُلِ وَمَآ أَدۡرِي مَا يُفۡعَلُ بِي وَلَا بِكُمۡۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّ وَمَآ أَنَا۠ إِلَّا نَذِيرࣱ مُّبِينࣱ ﴿٩﴾
Kul ma küntü bid´am miner rusüli ve ma edrı ma yüfahü bı ve la biküm in ettebiu illa ma yuha ileyye ve ma ene ila nezırum mübın
“Say: "I am no bringer of new-fangled doctrine among the apostles, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear”
قُلۡ أَرَءَيۡتُمۡ إِن كَانَ مِنۡ عِندِ ٱللَّهِ وَكَفَرۡتُم بِهِۦ وَشَهِدَ شَاهِدࣱ مِّنۢ بَنِيٓ إِسۡرَٰٓءِيلَ عَلَىٰ مِثۡلِهِۦ فَـَٔامَنَ وَٱسۡتَكۡبَرۡتُمۡۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَ ﴿١٠﴾
Kul eraeytüm in kane min ındillahi ve kefartüm bihı ve şehide şahidüm mim benı israıle ala mislihı fe amene vestekbertüm innellahe la yehdil kavmez zalimın
“Say: "See ye? If (this teaching) be from God, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, God guides not a people unjust”
وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُواْ لَوۡ كَانَ خَيۡرࣰ ا مَّا سَبَقُونَآ إِلَيۡهِۚ وَإِذۡ لَمۡ يَهۡتَدُواْ بِهِۦ فَسَيَقُولُونَ هَٰذَآ إِفۡكࣱ قَدِيمࣱ ﴿١١﴾
Ve kalellezıne keferu lillezıne amenu lev kane hayram ma sebekuna ileyh ve iz lem yehtedu bihı fe seyekulune haza ifkün kadım
“The Unbelievers say of those who believe: "If (this Message) were a good thing, (such men) would not have gone to it first, before us!" And seeing that they guide not themselves thereby, they will say, "this is an (old,) falsehood”
وَمِن قَبۡلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامࣰ ا وَرَحۡمَةࣰۚ وَهَٰذَا كِتَٰبࣱ مُّصَدِّقࣱ لِّسَانًا عَرَبِيࣰّ ا لِّيُنذِرَ ٱلَّذِينَ ظَلَمُواْ وَبُشۡرَىٰ لِلۡمُحۡسِنِينَ ﴿١٢﴾
Ve min kablihı kitabü musa imamev ve rahmeh ve haza kitabüm müsaddikul lisanen arabiyyel li yünzirallezıne zalemu ve büşra lil muhsinın
“And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right”
إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَٰمُواْ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَ ﴿١٣﴾
İnnellezıne kalu rabbünellahü sümmestekamu fe la havfün aleyhim ve la hüm yahzenun
“Verily those who say, "Our Lord is God," and remain firm (on that Path),- on them shall be no fear, nor shall they grieve”
أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءَۢ بِمَا كَانُواْ يَعۡمَلُونَ ﴿١٤﴾
Ülaike ashabül cenneti halidıne fıha cezaem bima kanu ya´melun
“Such shall be Companions of the Gardens, dwelling therein (for aye): a recompense for their (good) deeds”
وَوَصَّيۡنَا ٱلۡإِنسَٰنَ بِوَٰلِدَيۡهِ إِحۡسَٰنًاۖ حَمَلَتۡهُ أُمُّهُۥ كُرۡهࣰ ا وَوَضَعَتۡهُ كُرۡهࣰ اۖ وَحَمۡلُهُۥ وَفِصَٰلُهُۥ ثَلَٰثُونَ شَهۡرًاۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرۡبَعِينَ سَنَةࣰ قَالَ رَبِّ أَوۡزِعۡنِيٓ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِيٓ أَنۡعَمۡتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنۡ أَعۡمَلَ صَٰلِحࣰ ا تَرۡضَىٰهُ وَأَصۡلِحۡ لِي فِي ذُرِّيَّتِيٓۖ إِنِّي تُبۡتُ إِلَيۡكَ وَإِنِّي مِنَ ٱلۡمُسۡلِمِينَ ﴿١٥﴾
Ve vessaynel insane bi valideyhi ıhsana hamelethü ümmühu kürhev ve vedaathü kürha ve hamlühu ve fisalühu selasune şehra hatta iza beleğa eşüddehu ve belğa erbeıyne seneten kale rabbi evzı´nı en eşküra nı´metekelletı en´amte aleyye ve ala valedeyye ve en a´mele salihan terdahü ve aslıh lı fı zürriyyetı innı tübtü ileyke ve innı minel müslimın
“We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam”
أُوْلَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنۡهُمۡ أَحۡسَنَ مَا عَمِلُواْ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمۡ فِيٓ أَصۡحَٰبِ ٱلۡجَنَّةِۖ وَعۡدَ ٱلصِّدۡقِ ٱلَّذِي كَانُواْ يُوعَدُونَ ﴿١٦﴾
Ülaikellezıne netekabbelü anhüm ahsene ma amilu ve netecavezü an seyyiatihim fı ashabil cenneh va´des sıdkıllezı kanu yuadun
“Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life)”
وَٱلَّذِي قَالَ لِوَٰلِدَيۡهِ أُفࣲّ لَّكُمَآ أَتَعِدَانِنِيٓ أَنۡ أُخۡرَجَ وَقَدۡ خَلَتِ ٱلۡقُرُونُ مِن قَبۡلِي وَهُمَا يَسۡتَغِيثَانِ ٱللَّهَ وَيۡلَكَ ءَامِنۡ إِنَّ وَعۡدَ ٱللَّهِ حَقࣱّ فَيَقُولُ مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَ ﴿١٧﴾
Vellezı kale li valideyhi üffil leküma e teıdaninı en uhrace ve kad haletil kurunü min kablı ve hüma yesteğıysanillahe veyleke amin inne va´dellahi hakk fe yekulü ma haza illa esatıyrul evvelın
“But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek God's aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of God is true." But he says, "This is nothing but tales of the ancients”
أُوْلَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمࣲ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَ ﴿١٨﴾
Ülaikellezıne hakka aleyhimül kavlü fı ümemin kad halet min kablihim minel cinni vel ins innehüm kanu hasirın
“Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost”
وَلِكُلࣲّ دَرَجَٰتࣱ مِّمَّا عَمِلُواْۖ وَلِيُوَفِّيَهُمۡ أَعۡمَٰلَهُمۡ وَهُمۡ لَا يُظۡلَمُونَ ﴿١٩﴾
Ve li küllin derecatün mimmâ amilu ve li yüveffiyetüh ea´ mâlehüm ve hüm la yuzlamu
“And to all are (assigned) degrees according to the deeds which they (have done), and in order that (God) may recompense their deeds, and no injustice be done to them”
وَيَوۡمَ يُعۡرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَذۡهَبۡتُمۡ طَيِّبَٰتِكُمۡ فِي حَيَاتِكُمُ ٱلدُّنۡيَا وَٱسۡتَمۡتَعۡتُم بِهَا فَٱلۡيَوۡمَ تُجۡزَوۡنَ عَذَابَ ٱلۡهُونِ بِمَا كُنتُمۡ تَسۡتَكۡبِرُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَبِمَا كُنتُمۡ تَفۡسُقُونَ ﴿٢٠﴾
Ve yevme yu´radullezıne keferu alen nar ezhebtüm tayyibatiküm fı hayatikümüd dünya vestemta´´üm biha fel yevme tüczevne azabel huni bima küntüm testekbirune fil erdı bi ğayril hakkı ve bima küntüm tefsükun
“And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed”
۞وَٱذۡكُرۡ أَخَا عَادٍ إِذۡ أَنذَرَ قَوۡمَهُۥ بِٱلۡأَحۡقَافِ وَقَدۡ خَلَتِ ٱلنُّذُرُ مِنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦٓ أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَ إِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٍ عَظِيمࣲ ﴿٢١﴾
Vezkür eha ad iz enzera kavmehu bil ahkafi ve kad haletin nüzüru mim beyni yedeyhi ve min halfihı ella ta´büdu illellah innı ehafü aleyküm azabe yevmin azıym
“Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: "Worship ye none other than God: Truly I fear for you the Penalty of a Mighty Day”
قَالُوٓاْ أَجِئۡتَنَا لِتَأۡفِكَنَا عَنۡ ءَالِهَتِنَا فَأۡتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ﴿٢٢﴾
Kalu eci´tena li te´fikena an alihetina fe´tina bima teıdüna in künte mines sadikıyn
“They said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth”
قَالَ إِنَّمَا ٱلۡعِلۡمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّآ أُرۡسِلۡتُ بِهِۦ وَلَٰكِنِّيٓ أَرَىٰكُمۡ قَوۡمࣰ ا تَجۡهَلُونَ ﴿٢٣﴾
Kale innemel ilmü ındellahi ve übelliğuküm ma ürsiltü bihı ve lakinnı eraküm kavmen techelun
“He said: "The Knowledge (of when it will come) is only with God: I proclaim to you the mission on which I have been sent: But I see that ye are a people in ignorance”
فَلَمَّا رَأَوۡهُ عَارِضࣰ ا مُّسۡتَقۡبِلَ أَوۡدِيَتِهِمۡ قَالُواْ هَٰذَا عَارِضࣱ مُّمۡطِرُنَاۚ بَلۡ هُوَ مَا ٱسۡتَعۡجَلۡتُم بِهِۦۖ رِيحࣱ فِيهَا عَذَابٌ أَلِيمࣱ ﴿٢٤﴾
Felemma raevhü aridam müstakbile evdiyetihim kalu haza aridum müntıruna bel hüve mesta´celtüm bih rıhun fıha azabün elım
“Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!" "Nay, it is the (Calamity) ye were asking to be hastened!- A wind wherein is a Grievous Penalty”
تُدَمِّرُ كُلَّ شَيۡءِۭ بِأَمۡرِ رَبِّهَا فَأَصۡبَحُواْ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمۡۚ كَذَٰلِكَ نَجۡزِي ٱلۡقَوۡمَ ٱلۡمُجۡرِمِينَ ﴿٢٥﴾
Tüdemmiru külle şey´im bi emri rabbiha fe asbehu la yüra illa mesakinühüm kezalike neczil kavmel mücrimın
“Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin”
وَلَقَدۡ مَكَّنَّٰهُمۡ فِيمَآ إِن مَّكَّنَّٰكُمۡ فِيهِ وَجَعَلۡنَا لَهُمۡ سَمۡعࣰ ا وَأَبۡصَٰرࣰ ا وَأَفۡـِٔدَةࣰ فَمَآ أَغۡنَىٰ عَنۡهُمۡ سَمۡعُهُمۡ وَلَآ أَبۡصَٰرُهُمۡ وَلَآ أَفۡـِٔدَتُهُم مِّن شَيۡءٍ إِذۡ كَانُواْ يَجۡحَدُونَ بِـَٔايَٰتِ ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَ ﴿٢٦﴾
Ve le kad mekkennahüm fıma im mekkennaküm fıhi ve cealna lehüm sem´av ve ebzarav ve efideten fe ma ağna anhüm sem´uhüm ve la ebsaruhüm ve la efidetühüm min şey´in iz kanu yechadune bi ayatillahi ve haka bihim ma kanu bihı yestehziun
“And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs of God; and they were (completely) encircled by that which they used to mock at”
وَلَقَدۡ أَهۡلَكۡنَا مَا حَوۡلَكُم مِّنَ ٱلۡقُرَىٰ وَصَرَّفۡنَا ٱلۡأٓيَٰتِ لَعَلَّهُمۡ يَرۡجِعُونَ ﴿٢٧﴾
Ve le kad ehlekna ma havleküm minel kura ve sarrafnel ayati leallehüm yarciun
“We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us)”
فَلَوۡلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ قُرۡبَانًا ءَالِهَةَۢۖ بَلۡ ضَلُّواْ عَنۡهُمۡۚ وَذَٰلِكَ إِفۡكُهُمۡ وَمَا كَانُواْ يَفۡتَرُونَ ﴿٢٨﴾
Fe lev la nesarahümlezınettehazu min dunillahi kurbanen aliheh bel dallu anhüm ve zalike ifkühüm ve ma kanu yefterun
“Why then was no help forthcoming to them from those whom they worshipped as gods, besides God, as a means of access (to God)? Nay, they left them in the lurch: but that was their falsehood and their invention”
وَإِذۡ صَرَفۡنَآ إِلَيۡكَ نَفَرࣰ ا مِّنَ ٱلۡجِنِّ يَسۡتَمِعُونَ ٱلۡقُرۡءَانَ فَلَمَّا حَضَرُوهُ قَالُوٓاْ أَنصِتُواْۖ فَلَمَّا قُضِيَ وَلَّوۡاْ إِلَىٰ قَوۡمِهِم مُّنذِرِينَ ﴿٢٩﴾
Ve iz sarafna ileyke neferam minel cinni yestemiunel kur´an felemma hadaruhü kalu ensıtu felemma kudıye vellev ila kavmihim münzirın
“Behold, We turned towards thee a company of Jinns (quietly) listening to the Qur'an: when they stood in the presence thereof, they said, "Listen in silence!" When the (reading) was finished, they returned to their people, to warn (them of their sins)”
قَالُواْ يَٰقَوۡمَنَآ إِنَّا سَمِعۡنَا كِتَٰبًا أُنزِلَ مِنۢ بَعۡدِ مُوسَىٰ مُصَدِّقࣰ ا لِّمَا بَيۡنَ يَدَيۡهِ يَهۡدِيٓ إِلَى ٱلۡحَقِّ وَإِلَىٰ طَرِيقࣲ مُّسۡتَقِيمࣲ ﴿٣٠﴾
Kalu ya kevmena inna semı´na kitaben ünzile min ba´di musa müsaddikal lima beyne yedeyhi yehdı ilel hakkı ve ila tarıkım müstekıym
“They said, "O our people! We have heard a Book revealed after Moses, confirming what came before it: it guides (men) to the Truth and to a Straight Path”
يَٰقَوۡمَنَآ أَجِيبُواْ دَاعِيَ ٱللَّهِ وَءَامِنُواْ بِهِۦ يَغۡفِرۡ لَكُم مِّن ذُنُوبِكُمۡ وَيُجِرۡكُم مِّنۡ عَذَابٍ أَلِيمࣲ ﴿٣١﴾
Ya kavmena ecıbu daıyellahi ve aminu bihı yağfir leküm min zünubiküm ve yücirküm min azabin elım
“O our people, hearken to the one who invites (you) to God, and believe in him: He will forgive you your faults, and deliver you from a Penalty Grievous”
وَمَن لَّا يُجِبۡ دَاعِيَ ٱللَّهِ فَلَيۡسَ بِمُعۡجِزࣲ فِي ٱلۡأَرۡضِ وَلَيۡسَ لَهُۥ مِن دُونِهِۦٓ أَوۡلِيَآءُۚ أُوْلَٰٓئِكَ فِي ضَلَٰلࣲ مُّبِينٍ ﴿٣٢﴾
Ve mel la yücib daıyellahi fe leyse bi bu´cizin fil erdı ve leyse lehu min dunihı evliya´ ülaike fı dalalim mübın
“If any does not hearken to the one who invites (us) to God, he cannot frustrate (God's Plan) on earth, and no protectors can he have besides God: such men (wander) in manifest error”
أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَلَمۡ يَعۡيَ بِخَلۡقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰۚ بَلَىٰٓۚ إِنَّهُۥ عَلَىٰ كُلِّ شَيۡءࣲ قَدِيرࣱ ﴿٣٣﴾
E ve lem yerav ennellahellezı halekas semavati vel erda ve lem ya´ye bi halkıhinne bi kadirin ala ey yuhyiyel mevta bela innehu ala külli şey´in kadır
“See they not that God, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead? Yea, verily He has power over all things”
وَيَوۡمَ يُعۡرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَلَيۡسَ هَٰذَا بِٱلۡحَقِّۖ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَ ﴿٣٤﴾
Ve yevme yu´radullezıne keferu alen nar leyse haza bil hakk kalu bela ve rabbinakale fe zukul azabe bi ma küntüm tekfürun
“And on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)”
فَٱصۡبِرۡ كَمَا صَبَرَ أُوْلُواْ ٱلۡعَزۡمِ مِنَ ٱلرُّسُلِ وَلَا تَسۡتَعۡجِل لَّهُمۡۚ كَأَنَّهُمۡ يَوۡمَ يَرَوۡنَ مَا يُوعَدُونَ لَمۡ يَلۡبَثُوٓاْ إِلَّا سَاعَةࣰ مِّن نَّهَارِۭۚ بَلَٰغࣱۚ فَهَلۡ يُهۡلَكُ إِلَّا ٱلۡقَوۡمُ ٱلۡفَٰسِقُونَ ﴿٣٥﴾
Fasbir kema sabera ülül azmi miner rusüli ve la testa´cil lehüm ke ennehüm yevme yeravne ma yuadune lem yelbesu illa saatem min nehar belağ fe hel yühlekü illel kavmül fasikun
“Therefore patiently persevere, as did (all) apostles of inflexible purpose; and be in no haste about the (Unbelievers). On the Day that they see the (Punishment) promised them, (it will be) as if they had not tarried more than an hour in a single day. (Thine but) to proclaim the Message: but shall any be destroyed except those who transgress”
Surah Al-Ahqaf is surah number 46 of the Holy Quran; its name means “Kum Tepeleri”. It has 35 verses, was revealed in Mecca and begins in juz 26, on page 502 of the Mushaf.
Translation: Abdullah Yusuf Ali (original 1934–37 edition). Recitation: Mishary Rashid Alafasy. Tap the number next to a verse to open its own page and share it from there.

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