Surah Al-Fajr

وَٱلۡفَجۡرِ ﴿١﴾

Vel fecri

“By the break of Day”

وَلَيَالٍ عَشۡرࣲ‏ ﴿٢﴾

Ve leyalin ´aşrin

“By the Nights twice five”

وَٱلشَّفۡعِ وَٱلۡوَتۡرِ ﴿٣﴾

Veşşef´ı velvetri

“By the even and odd (contrasted)”

وَٱلَّيۡلِ إِذَا يَسۡرِ ﴿٤﴾

Velleyli iza yesri

“And by the Night when it passeth away”

هَلۡ فِي ذَٰلِكَ قَسَمࣱ لِّذِي حِجۡرٍ ﴿٥﴾

Hel fiy zalike kasemün liziy hıcrin

“Is there (not) in these an adjuration (or evidence) for those who understand”

أَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِعَادٍ ﴿٦﴾

Elem tere keyfe fe´ale rabbüke bi´adin

“Seest thou not how thy Lord dealt with the 'Ad (people)”

إِرَمَ ذَاتِ ٱلۡعِمَادِ ﴿٧﴾

İreme zatil´ımadi

“Of the (city of) Iram, with lofty pillars”

ٱلَّتِي لَمۡ يُخۡلَقۡ مِثۡلُهَا فِي ٱلۡبِلَٰدِ ﴿٨﴾

Elletiy lem yuhlak mislüha fiylbiladi

“The like of which were not produced in (all) the land”

وَثَمُودَ ٱلَّذِينَ جَابُواْ ٱلصَّخۡرَ بِٱلۡوَادِ ﴿٩﴾

Ve semudelleziyne cabussahre bilvadi

“And with the Thamud (people), who cut out (huge) rocks in the valley”

وَفِرۡعَوۡنَ ذِي ٱلۡأَوۡتَادِ ﴿١٠﴾

Ve fir´avne ziyl´evtadi

“And with Pharaoh, lord of stakes”

ٱلَّذِينَ طَغَوۡاْ فِي ٱلۡبِلَٰدِ ﴿١١﴾

Elleziyne tağav fiylbiladi

“(All) these transgressed beyond bounds in the lands”

فَأَكۡثَرُواْ فِيهَا ٱلۡفَسَادَ ﴿١٢﴾

Feekseru fiyhelfesade

“And heaped therein mischief (on mischief)”

فَصَبَّ عَلَيۡهِمۡ رَبُّكَ سَوۡطَ عَذَابٍ ﴿١٣﴾

Fesabbe ´aleyhim rabbüke sevta ´azabin

“Therefore did thy Lord pour on them a scourge of diverse chastisements”

إِنَّ رَبَّكَ لَبِٱلۡمِرۡصَادِ ﴿١٤﴾

İnne rabbeke lebil mirsadi

“For thy Lord is (as a Guardian) on a watch-tower”

فَأَمَّا ٱلۡإِنسَٰنُ إِذَا مَا ٱبۡتَلَىٰهُ رَبُّهُۥ فَأَكۡرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّيٓ أَكۡرَمَنِ ﴿١٥﴾

Femmel´insanü iza mebtelahü rabbühu feekremehu ve na´amehu feyekulü rabbiy ekremeni

“Now, as for man, when his Lord trieth him, giving him honour and gifts, then saith he, (puffed up), "My Lord hath honoured me”

وَأَمَّآ إِذَا مَا ٱبۡتَلَىٰهُ فَقَدَرَ عَلَيۡهِ رِزۡقَهُۥ فَيَقُولُ رَبِّيٓ أَهَٰنَنِ ﴿١٦﴾

Ve emma iza mebtelahü fekadere ´aleyhi rizkahu feyekulü rabbiy ehaneni

“But when He trieth him, restricting his subsistence for him, then saith he (in despair), "My Lord hath humiliated me”

كَلَّاۖ بَل لَّا تُكۡرِمُونَ ٱلۡيَتِيمَ ﴿١٧﴾

Kella bel la tükrimunelyetiyme

“Nay, nay! but ye honour not the orphans”

وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِ ﴿١٨﴾

Ve la tehaddune ´ala ta´amilmiskiyni

“Nor do ye encourage one another to feed the poor”

وَتَأۡكُلُونَ ٱلتُّرَاثَ أَكۡلࣰ ا لَّمࣰّ ا ﴿١٩﴾

Ve te´külunettürase eklen lemmen

“And ye devour inheritance - all with greed”

وَتُحِبُّونَ ٱلۡمَالَ حُبࣰّ ا جَمࣰّ ا ﴿٢٠﴾

Ve tühıbbunelmale hubben cemmen

“And ye love wealth with inordinate love”

كَلَّآۖ إِذَا دُكَّتِ ٱلۡأَرۡضُ دَكࣰّ ا دَكࣰّ ا ﴿٢١﴾

Kella iza dükketil´ardu dekken dekken

“Nay! When the earth is pounded to powder”

وَجَآءَ رَبُّكَ وَٱلۡمَلَكُ صَفࣰّ ا صَفࣰّ ا ﴿٢٢﴾

Ve cae rabbüke velmelekü saffen saffen

“And thy Lord cometh, and His angels, rank upon rank”

وَجِاْيٓءَ يَوۡمَئِذِۭ بِجَهَنَّمَۚ يَوۡمَئِذࣲ يَتَذَكَّرُ ٱلۡإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكۡرَىٰ ﴿٢٣﴾

Ve ciy´e yevmeizin bicehenneme yevmeizin yetezekkerül´insanü ve enna lehüzzikra

“And Hell, that Day, is brought (face to face),- on that Day will man remember, but how will that remembrance profit him”

يَقُولُ يَٰلَيۡتَنِي قَدَّمۡتُ لِحَيَاتِي ﴿٢٤﴾

Yekulü ya leyteniy kaddemtü lihayatiy

“He will say: "Ah! Would that I had sent forth (good deeds) for (this) my (Future) Life”

فَيَوۡمَئِذࣲ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدࣱ‏ ﴿٢٥﴾

Feyevmeizin la yü´azzibü ´azabehu ehadün

“For, that Day, His Chastisement will be such as none (else) can inflict”

وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدࣱ‏ ﴿٢٦﴾

Ve la yusiku ve sakahu ehadün

“And His bonds will be such as none (other) can bind”

يَٰٓأَيَّتُهَا ٱلنَّفۡسُ ٱلۡمُطۡمَئِنَّةُ ﴿٢٧﴾

Ya eyyetühennefsülmutmeinnetü

“(To the righteous soul will be said:) "O (thou) soul, in (complete) rest and satisfaction”

ٱرۡجِعِيٓ إِلَىٰ رَبِّكِ رَاضِيَةࣰ مَّرۡضِيَّةࣰ‏ ﴿٢٨﴾

İrci´ıy ila rabbiki radıyeten merdıyyeten

“Come back thou to thy Lord,- well pleased (thyself), and well-pleasing unto Him”

فَٱدۡخُلِي فِي عِبَٰدِي ﴿٢٩﴾

Fedhuliy fiy ´ıbadiy

“Enter thou, then, among My devotees”

وَٱدۡخُلِي جَنَّتِي ﴿٣٠﴾

Vedhuliy cennetiy

“Yea, enter thou My Heaven”